What Explains the Cataclysmic Failure To Get Traction For Several Principles That The US and 185 Countries Agreed Should Guide National Climate Responses that Completely Invalidated the Scientific Uncertainty and Excessive Cost Arguments That Have Been the Dominant Focus of the US Climate Debate for 30 Years

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This post will raise issues that are very controversial to some. As I tell students and audiences I have talked to around the world, I am not asking you to accept the claims I make, nor will I necessarily hold it against you if you disagree. I do this to provoke critical thinking amongst us all about why climate change remains an existential threat to life on earth and why these issues are also relevant to making democracies work for the common good on other issues.  I have very frequently benefited from discussions with others who disagreed with me but who engaged with me in critical interchange.  This post will be very critical of some corporations’ and affiliated entities’ tactics to undermine democracy’s efforts to achieve the common good. While acknowledging the contributions of free-markets, and the private sector for what they can contribute to economic growth, technical innovation, and private sector employment, this analysis demonstrates the indispensable need for appropriate government constraints on the corrosive power of money in politics to prevent corporate and financial interests from using their enormous wealth to undermine what citizens in a democracy decide in deliberations about how to achieve the common good.  This  post will be critical of the United States for its failure to control the power of the fossil fuel industry to spread misinformation about climate change.  This ruthless scheming of some elements of the private sector was actually predicted by Adam Smith who also convinced civil society of the benefits of the free market. This strong criticism in this paper is believed to be in response to the duty of citizens to fix the flaws of democracies as long as there is the possibility to do so, particularly when the flaws are seriously harming others. As the second verse of Kathrine Lee Bates song America the Beautiful says: ” America, America, God Mend Thine Every Flaw, Confirm Thine Soul in Self-control, Thy Liberty in Law.  But as this post points out, research concludes that this is also a problem in other countries which have economies with strong fossil fuel sectors. As a result this, getting traction for ethical principles that nations have already agreed to or have negotiated is a challenge for democracies with strong economic interests which are threatened by legislation or treaty making that seeks to achieve the common good. This paper was originally initiated in response to UNESCO’s interest in getting traction for ethics in international cooperative efforts to protect the international community from several growing threats that cant be solved at the national level. Because the author had concluded most Americans would have no idea of why global cooperative efforts to solve growing global threats must grapple with ethical issues,  section 1. of this paper explains the indispensable need of countries seeking to work cooperatively to solve global threats to grapple with ethical issues in treaty making and other global responses to growing global threats.

Pumphrey, Carolyn Dr., “Global Climate Change National Security Implications” (2008). Monographs. 65.
https://press.armywarcollege.edu/monographs/65

I. Introduction 

This paper takes the unusual step of listing the conclusions of this entry first to help readers judge how much of this paper they want to read although readers should read and critically consider the relevant analysis below before accepting any conclusions uncritically.

This paper deals with the failure to get traction for ethical principles in all claims about what governments should do to achieve the common good, given all such claims implicitly have the form:

A. Because of facts A. B, and C (Factual Premise)

B. Governments should do D ( Normative/Ethical Conclusion).  Here normative means right or wrong, ethical duty, or prescriptive conclusion in light of facts. We will in this article refer to the conclusion of arguments about what governments should do as the normative or ethical conclusion. Notice the normative/ethical conclusion is already part of any claim about what a government should do given certain facts.

This paper will examine why normative rules that all countries including the US had already agreed to under international environmental law failed to get traction in national climate responses. This analysis will be particularly focused on the failure to get traction for the ‘no harm’, ‘precautionary’. and ‘equity’ principles natiions had agreed to be bound by in the 1992 UN Convention on Climate Change and the 2015 Paris Agreementt.  The United States also agreed to human rights protections for its citizens which have also been ignored in public debates about climate change. These principles are focused on in this paper because they completely undermine the validity of the scientific uncertainty and excessive cost arguments that the publically visisble climate debate has focused on for thirty years due to the successul framing of the debate by fossil fuel intersts,  Because there is shockingly little public discussion about “normative” or “ethical” conclusions of claims made by opponents of  climate change policies in the US public climate  debate, this paper examines why the ethical principles that nations had already agreed should guide their responses to  climate change were rarely discussed in US debates about climate change policies by examining what actually happened.

A. Conclusions

a. The primary cause of the failure to get traction for key ethical principles that the US government had already agreed would guide its climate policy formation is that a well-funded, sophisticated spread of misinformation that began in a focused way in the US  in 1971 with the Powell memo, discussed below, created a widely accepted unquestionable cultural narrative that included the claim that the government is the problem not the solution to many of society’s most troubling problems. Cultural narratives often become so accepted that many citizens become afraid to challenge them.The tactics of the Powell memo were expanded in the climate change disinformation campaign, discussed below, which were designed from the beginning to undermine citizens faith in mainstream climate science not to get the science right. This  website has previously argued that the disinformation campaign is a new kind of crime against humanity despite the indispensable role of skeptictism in science and the right of free speech. Therefore a major challenge for getting traction for ethics in climate policy formation, is to get traction for truth in climate change policy making disputes to undermine lies and misinformation sophisticatedly spread throughout the government’s population by increasingly powerful computer tools and other techniques. Poltical Scientist Hannah Arendt described in her paper Truth and Power, that politicians whose power is threatned have throughout human history responded with lies, and so getting traction for truth in the climate debate is not a new political challange but is nevertheless much more challanging now given the effectiveness of the computer tools to spread the disinformation that targets people who will be most receptive.

An  example of this which hasn’t been widely reported, while serving as the US EPA Program Manager for UN Organizations, I was invited  in 1997 to participate in war games being conducted by the Army War College that considered risks from parts of the world that would that may be destabilized by climate change. During this session the Army identified Syria, parts of the Sahil area of Africa, and as I rember three countries in Central America which were drought prone and potential places where refugees would create social disruption. In 2001, a multi-year drought began in Syria which eventually caused 1000000 refugees who destabilized large parts of the world and continue to be a source of social unrest. 

The US army also predicted  over 20 years ago that three countries in Central  America  were vulnerable to drought and  therefore  likely  to  produce  refugees. Yet this aspect of  the refugee problems that are causing social disruption and unspeakable suffering is rarely commented on in the the US media while discussing refugee problems from Syria and Central America. While at the same time prominent US politicans are spreading misinformation about climate change such as climate science is a hoax, climate law is unfair to the United States, climate change cant be real because it snowed in parts of the United States, and numberous false claims that havent been subjected to peer review and other techniques described in the climate change disinformation campaign entries referenced below.

The Army War College in a more recent 2008 report assessing climate threats predicted horrific impacts to the United States and around the world leading to social disruption and conflict.  Pumphrey, Carolyn Dr., “Global Climate Change National Security Implications” (2008). Monographs. 65.https://press.armywarcollege.edu/monographs/6

While the Army College’s 2008 threat assessment became increasing confirmed by droughts, floods, diseases, increasingly damaging tropical storms, and refugees, many American politicians continued to claim that human-induced climate change was a ‘hoax’. I particularly paid attention to these claims because while serving as the US EPA Program Manager for UN Organizations I was asked by the State Department in June 1997 to cochair with a colleague from the Energy Department a negotiation that would ask governments to agree as governments to the IPCC conclusion that the balance of the evidence demonstrates a discernable human influence on the climate system.

2. The United States has failed to achieve the common good because it ignored the warning of Adam Smith who although convinced civil society of the value of the free market through its invisible hand but also lesser known he predicted that merchants would sometimes ruthlessly scheme against the common good .  (Sagar, Paul, Adam Smith and the conspiracy of the merchants: Global Intellectual History: Vol 0, No 0 (tandfonline.com) Thus governments need to establish rules to make democracies work for the common good that anticipate the very likely behavior of some economically powerful interests to undermine what democratic processes want to determine the common good while acknowledging the benefit of free markets and private sector institutions for some purposes in a democracy. .

3. Some US founding fathers claimed that the goal of democracy was to achieve the common good which according to Thomas Paine and others was essentially justice. They anticipated this would create disagreements among contending parties about factual claims and normative conclusions which are implicitly present in any claim about what a government should do to achieve the common good. Thus some founding fathers recommended that citizens be educated in skills to help them evaluate factual disputes namely science,  history, among others,  and ethics and other subjects to help citizens critically evaluate disagreements about justice.

4. The goals of higher education have increasingly shifted its major empasis from teaching skills needed by citizens to participate in a democratic processes to achieve the common good to teaching skills to make students attractive to potential employers such as science, engineering, and technology.  (The support for this claim wil be the subject of the next entry on this website). Although claims about what governments should do to achieve the common good have both factual premises and normative  conclusions, this shift in higher education’s major focus has increased the power of opponents of environmental policies to frame the public debate on disputes about facts which usually ignore very relevant ethical considerations including ethical principles that governments have previously agreed should guide their policy formation. For instance, all governments in the 1992 United Nations Convention on Climate Change agreed to be bound by the “precautionary,” “no harm” and adopt GHG emmission reductin targets to levels required of itin accordance with ‘equity ” which principles expressly undermine the excessive costs and scientific uncertainty arguments made by opponents of climate change.  Yet proponents of climate policies usually ignore critically evaluating the normative conclusions of the arguments made by opponents of policies while focusing on counter factual claims about uncertainty and cost.

5. Why a global solution to climate change requires a national response consistent with its ethical and legal obligations to not harm others is not apparent to most US citizens in my experience until one understands certain features of climate change which are  different than other environmental problems that don’t raise these urgent ethical problems. These features include all CO2e emissions mix well in the atmosphere raising atmospheric CO2e concentrations globally and thus increasing harms globally, because although 80% of CO2e emissions are removed feom the atmosphere  by carbon sinks in 100 years, some remain for tens of thousands of years thus contributing to future harms everywhere including atmospheric concentrations that trigger abrupt climate change, the most vulenerable countries are usually least responsible for the harms, delays by a nation in reducing its emissions makes it more difficult and expensive for the whole world to achieve any warming limit goal, the setting of any national GHG emissions target implicitly takes a position on four ethical questions. (the warming limit goal the nation is seeking to achieve, the carbon budget it is basing its reduction amount on given different budgets with different probabilities are options, the equitablle basis it has used to calculate the nation’s fair share, and date by which the reduction will be achieved which effects the amount of carbon budget available for the whole world.  For a discussion of these issues see:

Seven Featuresu of Climate Change That Citizens and the Media Need to Understand To Critically Evaluate a Government’s Response to This Existential Threat and the Arguments of Opponents of Climate Policies.

6. This article will examine what can be learned from the failure to get traction in national responses to climate change for several ethical principles that nations had already agreed should guide their obligations under the 1992 climate treaty. 

7. As we have explained in many entries, for 30 years the fossil fuel industry has been successful in framing the major focus of the public debate in United States so that it has focused largely on issues related to scientific uncertainty and excessive costs. This is so despite the fact that the international community including the United States under G.H. Bush had agreed in 1992 to be guided in their response to climate change by the “precautionary  principle” which make’s scientific uncertainty an illegitimate excuse for a nation’s failing to achieve their legal obligations, and the ‘no harm’ principle which makes governments responsible for harms to others caused by activities within their borders without regard to scientific uncertainty or cost to them once they are on notice that activities within their jurisdiction are threatening others.  

8. The article explains why the need in international cooperative efforts to solve serious growing threats that cant be solved at the local level frequently raise questions of fairness and justice between nations that are usually worked out through negotiations among nations about what is fair.

The goals of this post are ambitious as it examines several different crucial topics necessary to understand the enormous importance of getting traction for ethics in global cooperatiive efforts to respond to emerging threats that cant be adequately dealt with at the national level. This is a concept that I have discovered NGOs passionately involved in finding a solution to climate change have little understanding of why this is important, nor how one resolves disputes about ethical principles, and as several sociologists have predicted technical experts will sometimes be traumatized by the mere suggestion that their work be supplemented by ethical considerations.

Because the article is long, the reader may want to skip topics without reading the entire paper. The paper gets into detail about several ethical principles that all nations have agreed upon in the 1992 UNFCCC should guide their responses to climate change but which have been largely ignored in the public debate about national responses to climate change. Some detail is included on these issues because getting traction on these principles is still crucial to getting nations to comply with their obligations under the climate change regime while opponents of climate policies have spread false claims about these issues which are still frequently repeated in media coverage without comment.

The sections of this paper are:

1 Why governments must practically grapple with justice issues when developing rules about threats that cant be solved at the national level.

2. Why opposition to international rules developed for the common interest are likely to be aggressively opposed by those whose economic interests are threatened by rules designed to achieve the international common good.

3. The failure of higher education to educate students in skills necessary to evaluate the normative conclusions made in claims about  what government should do to achieve the common good given certain facts

4. What we can learn from climate change about the problems of getting traction for ethics in developing and implementing programs at the international level seeking to achieve the global common good.

I .  Why governments at the national and internation level have to grapple with justice issues in developing and applying law or rules seeking to achive the global common good.

Several enlightenment philosophers and US founding fathers, believed that achieving the common good was the essential role of government and the essence of the common good is justice. Although international negotiations often focus on other issues in  international environmental negotiations, the most time consuming issues are usually over differences between developed and developing nations about what fairness requires.  Also in the last 20 years corporate interests which are economically threatened by issues under consideration have been successful in generating political opposition at the national level often by the dissemination of sophisticated  disinformation  on  issues  most  consequential  to  the global community including  poor  developing  nations.

Thomas Paine among other US founding fathers believed that the purpose of democracy was to achieve the common good which usually cant be achieved without grappling with justice questions among others.

Getting traction for justice in government affairs has become more urgent since the 1970s  when well organized, aggressive, sophisticated efforts have undermined governments central role in ordering society for the common good, Sociologists attribute the organized beginning of this phenomenon in  the US to a 1972 memo from Lewis Powell who was then vice president of the US Chamber of Commerce which began with a claim that the free market is under attack citing the successful social and environmental movements in the 1960s. This is deeply ironic because the very reason why many in the world saw hope for the world in the US system was because the US democracy in the 1960s successfully found remedies for the racial, voting, woman’s rights and many more justice issues. Yet the Powel memo construed these very victories on rights and  injustice as a threat to  the corporate power. The Powell memo also criticized corporations for their lack of vigor in responding to the challenges to free enterprise that were growing in the beginning of the 1970s. Powell thus called for a much more aggressive response from the business community that the memo claims is needed to protect free enterprise from criticism from college campuses, the pulpit, the media, the intellectual and literary journals, the arts and sciences, and from politicians. Two months after the Powell memo was released, President Nixon nominated him to the US Supreme Court where he served for 15 years.

He recommended 10 things that businesses should do, all of which have  been well funded and aggressively pursued. See, The Seeds of the Corporate Funded Climate Disinformation Campaign, the 1971 Lewis Powell Memo, 

The success of the propaganda to get American citizens to support less government regulation for the common good was already evident when US President Ronald Reagan proclaimed in his 1981 inaugural speech proclaimed that government is not the solution to our problem, it is the problem.  Amazingly, although I believe most people would acknowledge benefits of free markets while agreeing that government is sometimes the problem, it is absurd to conclude that the private sector alone will provide pubic goods that most people want, such as affordable health care,  protection from environmental threats, towns designed to promote social interaction, affordable high quality education for all, affordable housing for all, and among other things protection from the scheming of some merchants and despots throughout history who have sometimes ruthlessly schemed against the public good as Adam Smith warned. This scheming is inevitable when the solution to growing global threats requires the regulation of new technologies that have admitted value but dangerous potential for harm. Curent potentially beneficial technologies of concern include, for example, artificial intelligence and bioengineering.

While I worked for EPA on UN international environmental issues, I saw corporate interests lobby EPA to oppose provisions of the biodiversity treaty and climate law that other countries were pushing for.  Most Americans including NGOs seem to be unaware that the United States is, in my experience having worked at the UN and taught or lectured in 38 countries, is increasingly internationally widely viewed as an obstructionist on many global environmental issues although many non-nationals believe there is still hope that US can make democracy work for the common good. The 2008  Army War College Threat Assessment in fact concludes that the failure of the US to adequately respond to climate change may result in more violence against the US.

I have been shocked how much our democracy in the last decade has made it easier for money to dominate politics by removing limits on corporate donations, voter suppression, gerrymandering, allowing donors to hide who make donations to entities who are involved in political issues, while other countries have often made it easier to vote in ways that initially shocked me. By law, for instance, Australian citizens have a duty to vote which my Australian colleagues say is enforced with a routine fine. While teaching in Japan  I was told  political money is not allowed to be used on television, which explains why one hears political messages on loud speakers in trucks all the time. I offer these examples  to encourage research on their truth and to suggest that others do research on these kinds of issues. Of course these issues will create disagreements among citizens, a matter that democracies should resolve according to the supporters of the role of democracies by making arguments about what is fair

The  process of international environmental treaty making usually requires governments to grapple with important and sometimes thorny justice issues that are indispensable to accomplish the goals of the treaty.  For instance those drafting of the United Nations Framework Convention on Climate Change (UNFCCC, 1992) had to grapple with what rules would govern each countries GHG emissions reduction target in light of the fact that some nations more than others are responsible for the current problem. Although the treaty negotiations that ended in the 1992 UNFCCC  established very general rules about national responsibilities to adopt policies to  prevent dangerous climate change, the international negotiations were unable to agree on how to allocate responsibility among nations for emissions except in the most general and abstract terms. This is so despite the fact that climate change is a problem that necessarily required some guidance on how to allocate responsibility among nations for reducing national GHG emissions. Some nations have been pushing for more clarity on these issues for decades. The best the initial round of negotiations could agree on is that the developed countries should take the lead on reductions and each country should reduce GHG emissions to levels required to achieve any warming limit goal in accordance with “equity and common but differentiated responsibilities.”  Most international environmental governance processes have gotten bogged down in strong differences between developed and developing states with differences not fully resolved in the initial negotiations. Thus many treaties initial text coming out of the first international negotiations resolves the conflict often between rich and poor countries with “weasel words” or words which give no clear guidance, in the hope that further negotiations in yearly Conference of Parties (COPs) will resolve important but ambiguous language on crucial issues. The UNFCCC is still full of such weasel words despite 25 COPs since 1992 on the meaning of central terms such as “equity.” Despite almost thirty years of negotiations which often sought to resolve these ambiguities, the UNFCCC implementation has been plagued by the lack of clarity about several key concepts. 

During the international negotiations each year, energy industry lobbyists have been well represented along with US congressmen usually mostly from US fossil fuel states closely monitoring the US position on issues important to them and often arguing that the US should make no commitment on issues the energy industry believes will hurt their interests.

An additional challenge to getting traction for ethics is since the 1980s neoliberal ideas have gotten traction around the world. Since the central idea of neoliberal ideology is not obvious but is usually understood as market processes should order society for the common good through the operation of the market’s invisible hand, early proponents of neoliberal ideology claimed there was no or at least a greatly reduced need for the government to develop rules and regulations to achieve the common good based on justice.  As a result justifications for government regulation on environmental issues that existed in the first 20 years of the modern environmental movement, such as that regulation was needed to adequately protect human health and the environment, or protect the environment for future generations were gradually replaced over several decades by cost-benefit analyses or other economic criteria.

An example, while I was working as the US  Program Manager to UN Organizations during the Clinton administration while the US was considering ratifying the Kyoto Protocol, much of the policy talk in the agency centered on which of two different cost-benefit analysis that had been prepared by different government agencies should guide the US decision about whether to join the Protocol.  During this time, the Global Climate Coalition, an international lobbying group of businesses who opposed action to reduce GHG emissions were waging an intense national campaign in opposition to the US ratification of the Kyoto Deal which observers attributed to President Clinton’s decision after negotiating a deal in Kyoto acceptable to the United States, he never submitted it to Congress for ratification. I have learned that the way power often works is to spread a narrative through a culture that becomes so accepted that citizens are afraid to challenge it. That is  power often works by scaring people to not discuss certain things. But we have Martin Luther King, John Lewis, and the lesser known Hannah Arendt who have implied we citizens have a duty to call out injustice when we see it, although violence is never justifiable morally and will also undermine the credibility of the moral claim.

During my career I watched the United States fall precipitously from the position of undisputed international environmental leader at the beginning of the 1980s and be replaced by the European Union (EU) after that.  For over a decade the US environmental law and policy was an inspiration for the rest of the world after being given birth by Rachel Carson’s vision and other successes on justice issues in the late 1960s. A recent book, Exposed: The Toxic Chemistry of Everyday Products and What’s at Stake for American Power by investigative reporter Mark Shapiro documents how developing nations no longer go to Washington for advice on environmental policy; they now go to Brussels.[i]  The European Union is now widely viewed to be the global leader on environmental programs.  Shapiro explains how this shift in power has not only been bad for human health and the environment in the United States but also for American business in a world increasingly moving toward a greener global economy. The 2008 Army War College Threat Assessment Report on Climate Change not only draws the same conclusion about diminishing respect around the world for a country which was once more widely thought of as the shining city on the hill but may generate more violence against US interests from parts of the world increasingly stressed by water shortages.

In addition getting nations to appropriately comply with their ackowleged obligations to base their GHG target on equity, one of the ethical principles nations have agreed to would guide their policy, it  is still practically crucial to preventing gross harms to the world as the following chart demonstrates,

Notice this chart shows the GHG emissions reduction needed for the whole world to have any hope of achieving the Paris Agreement warming limit goal of 2C is depicted by the top line. You can see if the high emitting nations don’t reduce their GHG emissions to levels required of them by equity, the lesser emitting developing nations must go to zero immediately if there is any hope of achieving any warming limit goal.

2. Why opposition to rules developed for the common good are likely to be aggressively opposed by those whose economic interests are threatened by rules designed to achieve the common good.

Although Adam Smith is widely praised around the world for convincing much of the global community of the benefits of free market. Lesser known, however, is he also warned that the merchant class would sometimes conspire against the public interest and in so doing predicted that the merchants would sometimes be ruthless and effective in manipulating policymakers and legislatures by influencing the public’s understanding of issues that must be addressed to achieve the common good. (Sagar, Paul, Adam Smith and the conspiracy of the merchants: Global Intellectual History: Vol 0, No 0 (tandfonline.com) 

Some of the tactics used by the fossil fuel industry has been to spread disinformation . This has been accomplished by morally ruthless tactics that will be explored in the next section.

Another tactic which has been used with increasing effectiveness is the use of what I call false intimidating manipulative smears (FIMS), that are aimed at anyone who appears in the media who challanges the cullurally unchallengable narrative. Currrent frequently used FIMS hurled against anyone challenging the hegemonic cultural narrative  are the person is an “alarmist.” “socialst,” or recently believers in “entitlements.’ Because most people dont know how to respond to these FIMS, false intimidating smears, a future entry will critically evaluate the dominent FIMS.

3. What we can learn from climate change about the problems of getting traction for ethics in developing and implementing programs under consideration at the international level to achieve global common good. 

I have learned from academics and climate change NGOS working on climate issues   who I have often sincerely publicly praised for their technical work on climate change that they have no idea about how to spot nor critically evaluate ethical issues that arise in climate change policy formation. This is one of the reasons why they frequently shun discussing supplementing their technical conclusions with ethical considerations.

I have have rarely met US climate activists or academics engaged in climate science or economics that are aware that philosophers believe that even on ethical issues that reasonable people disagree on what justice requires, most reasonable people will agree that certain proposals on interpreting and applying ethical principles flunk minimum ethical scrutiny. They explain this phenomenon by saying people don’t need to know what justice requires to get agreement that some claims about justice flunk minimum ethical scrutiny. For instance, any proposal which allows someone to hurt others because of economic benefit to them violates the most basic ethical principle, the golden rule that says I cant harm others because of benefits to myself. It also violates the ” no harm” principle which the US agreed to in the UNCCC which requires nations to prevent activities within their boundaries from harming others even if the harms are not fully proven. A crucial example from climate law, although there are differences among ethicists about what equity requires, most ethicists agree “equity” may not be construed to mean anything that a nation claims it to mean, such as national economic self-interest. As IPCC said, despite ambiguity about what equity means:

There is a basic set of shared ethical premises and precedents that apply to the climate problem that can facilitate impartial reasoning that can help put bounds on the plausible interpretations of ‘equity’ in the burden sharing context. Even in the absence of a formal, globally agreed burden sharing framework, such principles are important in establishing expectations of what may be reasonably required of different actors. (IPCC, 2014, AR5, WG III, Ch. 4, pg. 317).

The IPCC went on to say that these equity principles can be understood to comprise four key dimensions: responsibility, capacity, equality and the right to sustainable development. (IPCC, 2014, AR5, WG III, Ch. 4, pg 317) The failure of international community to give futher guidance to nations on how to apply the concept of equity to their GHG emissions reduction obligations is a gift to the opponents of climate change policies because they are likely, like Trump has already done, to make completely false claims about the unfairness of international climate law to their government and citizens. So far I  have seen no one appearing in the national  media that knows how to respond effectively to this because I believe their valued contributions to this problem is in technical knowledge that only allows them to answer with technically derived reason. I have also learned that most academic disciplines are tribal in that they have a set of rules which limit what an academic can talk about. This is also a problem for academic environmental ethics which often mostly restricted itself to work on theoretical conflicts.

In the 1980s I was invited to join the Editorial Board of the Journal of Environmental Ethics whose authors rarely contributed to conflicts about what ethics required on issues that arose in actual environmental controversies while for several decades focused almost exclusively on how to put a non-anthropocentric based value of nature.  I had through my experience concluded that there were many important issues arise in other environmental policy conflct that need the help of ethical analysis which must be considered to protect people and animals including some for which the ethical rule appropriate to policy had already been agreed to. So just spotting the implicit ethical issue is often all that is needed because some ethical issues that arise in policy are sometimes  surprisingly easy to resolve once spotted.

Academic environmental ethics focus on resolving theoretical conflicts is a tragic mistake because ethicists are needed to help civil society evaluate untruths about unfairness claims that have been circulated by US opponents of climate change policy continue to frequently circulate, for instance, a recent example is that unless China reduces GHG emissions  at levels required of the US, it is unfair to the US although the US has significantly higher historical and per capita emissions than China.  According  to  IPCC’s  to description of reasonable considerations for determining equity,  the  US  percentage  reductions  should  be  greater  than  China although  like all  claims about what distributive justice requires, for instance, which happens frequently in US environmental environmental law cases where there are multiple defendants who must find away to apportion hundreds of millions of damages among, the court system works out how to apportion the damages. This is a common problem on allocating damage awards in hazardous waste cleanup litigation in the US . In cases I have been involved with there were as many as 200 defendants fighting about how damages would be distributed. US courts are face*d with kind of problem frequently.

Notice in the charts below, US historical emissions are much higher than China’s as well as US per capita emissions even though China’s current emissions lead the world. 

 

The enormous damage to the world that has already been caused by a large sector of US civil society’s acceptance of arguments made by the fossil fuel industry about excessive cost and scientific uncertainty despite all governments having agreed that these excuses do not justify the failure of governments to comply with their agreed to obligation’s under the UNFCCC.  See discussions of “precautionary principle” and “no harm” rule on this website. 

The United States is not the only country in the world that has let its powerful fossil fuel industries interfere with their legal climate change obligations. See   NationalClimateJustice.org, although there is some evidence that the disinformation campaign organized originally in the US has been used by fossil fuel interests in other countries. I have also recently discovered that neoliberal ideology has gotten traction around the world, a fact of concern to many national leaders. See also Ethics And Climate Change, A Study of National  Commitments, Brown D. Taylor, P, (IUCN, Press, 20

Since climate negotiations began in the 1990s which resulted in the 1992 Convention on Climate Change, I have witnessed from a front row seat while representing US EPA at the UN on environmental issues and for a few years as staff person lead for Pennsylvania DER on climate change how fossil fuel interests have successively fought proposed government climate action largely by framing the public debate so that it has narrowly focused on scientific uncertainty and cost to the US economy and circulating false claims about unfairness. This is so, despite all nations had agreed to be guided by principles in their climate change policy formation that made scientific uncertainty and excessive national cost illegitimate excuses for a nation’s failing to comply with their climate obligations. Yet I have seen no press coverage of this phenomenon. I have  also experienced that with a little ethical reasoning, people agree that these rules are ethically justified.

The article will argue this US failure to abide by principles they have agreed  has been caused by the economically powerful forces’ successful framing the arguments that have dominated the visible climate debates in the US so the debate has largely focused on facts about uncertainty and facts about high costs with the absence of critical reflection on the normative conclusions made by opponents about these facts.

3. The Failure of Higher Education

This  problem has also been caused in part by the major failure of US higher education to educate citizens in skills needed to critically evaluate the normative conclusions of claims made in democracies about what should be done to achieve the common good. Despite all such claims have both factual premises and normative conclusions, citizens almost always only engage in critically evaluating the factual premises of arguments about what governments should do to achieve the common good. Citizens in a democracy need to be educated in subjects that facilitate crital evaluation factual premises and normative conclusions in claims about the common good, an assumption made by enlightenment philosophers and some US founding fathers. But as we will see, US higher education is increasingly part of the problem as many schools have shifted their primary goals to develop skills that will make students marketable for jobs, not competent citizens seeking to achieve the common good. (This claim will be the focus of the next entry on this website) Also, academics, as well as citizen activists often become preductively engaged in responses to climate change that they judge have some potential to make a difference given the poltical status quo. The focus of their energy thus is often responses to climate change that they believe have a chance of working given the acceptance of cultural narratives about excessive cost is an enormous urgent need to reduce GHG emissions to net zero ASAP a topic I argue should be mentioned in every discussion of a response to climate change. It is also an understandable tactic to justify climate policies solely on the basis policy will create jobs because it implicitly confirms the unreasonableness of the claim if this policy causes some job loss the policy should not be adopted. A more enlightened use of the jobs argument would be we must reduce GHG emissions immediately because they are causing and threatening enormous harms around the world, a byproduct of this policy will be some job creation but job creation is not why we should do this.

After Paris Agreement in 2015, I conveened meetings of the leaders of the 5 largest environmental groups to explain and document that that the 1.5 C and 2.0 C warming limit goals required the whole world to achieve net zero emissions by 2045 and 2070 yet all five leaders who I greatly respect said they would not publically talk about it because they would be labelled as ‘alarmists.’ Thus confirming the power of developing an unquestionable cultural narrative coupled with the widespread use of false,intimidating, manipulative smears  FIMS discussed above.

 

Some climate activists have claimed they dont know how to spot the ethical issues that arguments against climate policies raise. This is remarkable because almost all claims about what governments should do given certain facts are already part of the claim in the normative conclusion. This criticism does not deminish, in my view that many academic climate change scientists should be publically honored for the courage they displayed in correcting the misinformation on climate science that was undermining the political will to reduce national GHG emission.

That US higher education has done such a horrible job in educating students in environmental sciences on how to critically evaluate the normatve conclusions in claims about the common good  became clear in a three-year study at Penn States revealed that undergraduate students in environmental sciences could not identify which part of a claim about what governments should do was the normative claim without training. This is truly frightening because it explains how vulnerable citizens are to bogus claims made by economically powerful entities and why proponents of climate policy frequently focus on the factual issues in a claim and ignore critically reflecting on the normative conclusions of claims made about what governments should do to achieve the common good.

Almost  all claims about what a government should do in response to climate change implicitly have the above form but many climate scientists and environmental activists whose technical work I have sincerely publicly honored have admitted to me that they were not aware that if they cant draw conclusions about the magnitude of climate impacts because of the complexity of the climate system, the inability to describe physical elements of the climate system needed to quantify risk assessments or do not have enough time to develop a risk assessment, they are expected to engage in precautionary science. Most American climate scientists I have talked to have admitted they were unaware of the arguable duty of governments who have a responsibility to protect human health and the environment have a responsibility to engage in “precautionary science” when reaching certainty about harms can’t be accomplished for practical purposes.

On Confusing Two Roles of Science and Their Relation to Ethics.

 

 

Scientists failure to understand the ethical duty to develop a process to implement  precautionary science when normal scientific procedures are unable to do  so when engaged in research on the harms from some potentially dangerous problems is a  enormous practical problem because part of the tactics of the morally outrageous tactics of the climate change disinformation has been to call all scientific conclusions that have not been based upon the epistemic norms of science that have been established to prevent a false positive or a type 1, statistical error, “junk science”.

Most American scientists and students are unaware that some EU countries have already created routine procedures to apply precautionary science when scientific norms designed to prevent false positives prevent timely descriptons of dangerous risks done this and this has been done in the US for determining  a few threats like the cancer risk of low doses of toxic substances. Yet this failure in assessing the risk of  harms from GHG atmospheric concentrations through precautionary science may turn out to be the most catastrophic policy failure in environmental law history. It may explain why earlier conclusions of IPCC underestimated climate impacts it described in its few first assessments, an issue encouraging research on.. In other words this may be a failure with profound implications for the human race.

Another troubling area of ignorance among most climate activists is that the failure of nations to timely adopt a policy to achieve a warming limit goal makes the global challenge for everyone more expensive and more difficult because the delay reduces the carbon budget that must constrain the entire world to achieve any warming limit goal. Therefore their reassurance that ‘we have time’ is greatly misleading in a number of ways

An example of delays cost  was given in the 2019 UNEP report is as follow

In 1992, under the UNFCCC all nations agreed to be bound by the ” no harm” principle which  stipulated that that nations have a duty to adopt climate change policies that prevent activities from within their jurisdiction from harming others outside their jurisdiction.  A nation’s duty to adopt policies that will prevent climate change caused harms is not diminished under the “no harm” rule because these policies will be costly to the nation or they haven’t been fully proven. The reasons there is widespread acceptance of the precautionary principle is that is not difficult to get people to agree that once there is credible evidence that an activity is potentially very harmful to others, the person in control of the activity cant continue to put others at risk because the potentially harmed person has not proven they will be harmed.

Some European nations deal with this issue by shifting the burden off proof from government to the entity in control of the risky matter to determine risk and safety.

Yet most US climate activists and academics engaged in climate usually respond to opponents claims about scientific uncertainty or cost by making counter factual claims about certainty and cost. My advice to them is that they continue to do their good work but they should publicly acknowledge that some scientific uncertainty is not a legitimate excuse for a government to fail to comply with their obligations to reduce the threat of climate change as all countries agreed when the adopted the precautionary principle in the 1992 UNFCCC.

I also urge that activists who are pushing for an economically based solutions couple this to a legally enforceable government deadline for achieving zero GHG emissions because market-based solutions that admittedly could be a productive tool to reduce emissions will likely have to be supplemented by other legal tools to achieve zero GHG emissions needed  ASAP and market-based tools implementation will not likely  be quick enough by themselves. Around the world countries that adopted carbon taxes or cap an trade regimes had to supplement them with other legal tools to achieve net zero reduction goals in a timely matter. Therefore the laudable efforts of many climate activists to get carbon taxes and cap and trade regimes into law could be pursued as a helpful tool to achieve a legally enforceable target. But this tool needs to be supplemented with other legal tools to get to zero emissions ASAP.

In addition, because climate change is now violating the most basic human rights including the rights to life and health, and national responsibilities to protect human rights are not excused because of high costs to a government responsible for preventing human rights violations, nations may not refuse to adopt climate strategies necessary to prevent predicted climate impacts that violate basic human rights on the basis of cost to the nation. Yet this is a missiing subject in the  American conversation about climate change

A 2019 Special Report of the UN General Assembly found that climate change was already causing 150,000 premature deaths, a number which is sure to increase as temperature rises (UN General Assembly, 2019). So US emissions are already contributing to human rights violations but rarely is this brought up in US public discussions of climate issues in the nation that instituted international human rights law although the US is now behind many parts of the world in adopting procedural rights to bring human rights claims that continue to be hurdles to enforcements of some human rights largely because of difficult standing hurdles in US LAW

Climate change is also expected to increase infectious diseases through greater transmissions by bugs including mosquitoes and ticks whose numbers and ranges are expected to increase in a warming world.  Climate change is also expected to cause numerous other health problems and deaths to the world’s population in many additional ways including the increase in pandemics and vector borne diseases.It is already causing massive health problems including loss of life from intense storms, droughts, floods, intense heat, and rising seas and the current numbers of these health problems will surely rise in a warming world. Predicted warming is also already creating international chaos and conflict from the over million refugees that have had to flee their homes due to the loss of water supplies needed for drinking and agriculture.

As horrific as these climate impacts, even modest amounts of additional warming threatens to surpass levels that will trigger various ” tipping points. or positive feedbacks that that could very dangerously speed up the warming. A tipping point may be understood as the passing of a critical threshold in the earth climate system – such as major ocean and atmospheric circulation patterns, the polar ice sheet, and the terrestrial and ocean carbon stores – which produces a steep change in the system. Progress toward triggering a tipping point is often driven by energizing positive feedbacks, in which a change in one component of the climate system leads to further changes that eventually “feedback” onto the original component to amplify the effect. A classic global warming example is the ice-albedo feedback which happens when melting ice sheets cause more heat energy to warm the Earth rather than the ice reflecting the heat energy from the sun out into space.,

To defend itself against charges that climate programs needed to implement the Kyoto Protocol were too costly, the Clinton Administration in July of 1998 prepared a CBA that showed that costs to the United States of complying with Kyoto would not be great.[i] 

The Clinton Administration’s analysis concluded that these costs were justified because damages from a doubling of pre-industrial concentrations of greenhouse gases would cost the United States economy about 1.1 percent of GDP per year, that is $8.9 billion per year.[iii] In so doing the Clinton Administration seemed to acknowledge the validity of climate change counter-movement’s basic argument that domestic action should be limited to actions justifiable by CBA.  That is, at no time did the Clinton Administration assert that the logic of CBA that supported the position of the opponents to Kyoto was ethically problematic; the Clinton Administration simply asserted that the CBA calculations of those that opposed Kyoto were overly pessimistic.

The Clinton administration did not acknowledge any of the specific ethical problems with CBAs applied to environmental problems discussed on this website. In fact, remarkably there was no discussion in EPA or in the US media’s coverage of the Kyoto Protocol about the use of CBA to determine the acceptability of climate change raised the following ethical problems.

  • If climate change is an ethical problem, nations may not determine the acceptability of national climate change policies on the basis of national interest alone; they must acknowledge the duty to not harm others who have not consented to be harmed. Yet the debate in the US about the Kyoto commitment remarkably only focused on harms and benefits to the United States alone. The fact that US ghgs were harming and threatening hundreds of millions of people around the world was not considered or even commented on in my experience when the Clinton administration CBA on the Kyoto Protocol was discussed inside the government.
  • The Clinton administration CBA did not acknowledge the duty of high-emitting nations to compensate those who are greatly harmed by climate change, despite the fact the US had agreed to the “polluter pays” principle in the Rio Declaration in the in 1992. [iv]
  • The Clinton administration CBA did not acknowledge that the duty of the United States to not cause human rights violations despite the fact that the least contentious human rights, including the right to life and security, will be violated by climate change.
  • The Clinton administration CBA treated all harms to human health and the environment form climate change as commodities whose value could be determined in markets or by asking people what they are willing to pay for the entity harmed.
  • The Clinton administration CBA failed to acknowledge that those who might be harmed or killed  by US ghg emissions had a right to consent to be harmed thus violating principles of procedural justice.

In response to the Clinton CBA, opponents of Kyoto argued that the Clinton Administration’s analysis understated the costs to the United States economy.  The fossil fuel industry and others continued to oppose ratification of the Kyoto Protocol mostly on the basis that costs to the United States compliance with the Protocol would exceed benefits.

The most morally repugnant tactics of merchant class schemes that I have seen that have undermined the public good, a behavior predicted by Adam Smith, is likely the climate change disinformation campaign, see numerous articles and videos on the climate change disinformation campaign on this website.

I have struggled to express my view of the depth of the moral depravity of the climate change disinformation campaign which sociologists have well documented who paid for it, how it was organized, and how it operated. See, Is climate  science disinformation a crime against humanity. While fully acknowledging the importance of skepticism to science, skeptics must play by the rules of science including subjecting their claims to peer review. Ethically this is mandatory particularly when the skepticism is circulated to the public with the express goal of undermining the peer-reviewed science for the sole purpose of undermining public support for regulatory action that the most prestigious scientific organizations and Academies of Sciences have claimed government action is necessary to prevent catastrophic harm.

Nor can this be excused on the ground of free speech, a defense that the opponents of climate policies often make when they are confronted by the damage they have done in supporting the climate change disinformation campaign.

Why Exxon’s and Other Fossil Fuel Companies’ Funding of the Climate Change Disinformation Campaign Cannot be Excused As an Exercise in Free Speech but Must be Understood as Morally Reprehensible Disinformation.

Its tactics have included the following which are  further described in several articles and videos on this website under  the  category  climate disinformation.

Climate change is an environmental problem about which a little reflection reveals cant be solved at the national level because CO2 emissions from all countries mix well in the atmosphere, and raise atmospheric concentrations globally and thus are partly responsible for the horrific harms around the world including droughts, floods, more intense storms. In other words US GHG emissions increase climate harms everywhere which is often ignored while the press limits coverage to time left to achieve a Paris warming limit goal.  Because, no other environmental problem known to me has this characteristic , I  have concluded that the failure of competent people in their discipline to give informed advice on several important policy issues is because there are scientific aspects of climate change that are different than other more common environmental problems that require different policy responses that need to consider input from different disciplines.

The fact that excessive GHG emissions from any country are contributing to environmental harms globally because they mix well in the atmosphere raising atmospheric concentrations everywhere is never discussed in the US media in my experience, which is even more startling when the media extensively covers the migrant problem on the Mexican Texas border.

Recently the US media covered the claim of some Republicans that the refugee crisis serge on the Mexican Border was caused by the Democrats while not connecting this to predictions made by the Army War College in 1997 during war games and that i attended and later described in more detail in the 2008 Army War College report referenced above that drought would create migrants in many parts of the world that would cause social disruption and conflict.

In I997, while serving as US EPA Program Manager for UN Organizations, I was  invited to participate in war games at the Army War College which were examining risks from climate change that could cause social conflict. One of the security risks the army examined that day was from refugees in Syria which had a large farming area that was vulnerable to drought. In 2001 a three year drought began in Syria which caused 1,000,000 refugees who are still destabilizing large parts of Europe.

The US army also predicted  over 20 years ago that three countries in Central  America  were  vulnerable  to  drought and  therefore  likely  to  produce  refugees. Yet this aspect of  the refugee problems that are causing social disruption is rarely commented on in the media while discussing refugee problems from Syria and Central America.

The Army War College in a more recent 2008 report assessing climate threats predicted horrific impacts to the United States and around the world leading to social disruption and conflict.  Pumphrey, Carolyn Dr., “Global Climate Change National Security Implications” (2008). Monographs. 65.
https://press.armywarcollege.edu/monographs/65

Yet,  I cant stress enough the moral unacceptability of using violence or property damage as a tactic to respond to injustice as Martin Luther King stressed He also claimed that it will undermine the credibility of the protestor’s moral claim.

 Having written a book in 2002 called “American Heat, Ethical Problems with the US response to Global Warming,”  I was greatly surprised in March 2009 when the George W. Bush State Department invited me to speak to the Scottish Parliament about ethical issues raised by climate-change policies as they were debating an aggressive climate-change law in Edinboro. 

Before I spoke, a Scottish Parliamentarian made an argument that I have never heard any US politician make nor American climate activist. He argued that Scotland should adopt the new aggressive legislation under consideration because the Scots had an obligation to the rest of the world to do so. This justification is remarkably enlightened compared to the Trump’s deeply morally bankrupt justifications for getting the US out of the Paris Agreement on the basis of putting America First. He also gave several other justifications for leaving the deal which were factually wrong such as the Paris Agreement was unfair to the US. The UNFCCC a allows nations to decide what equity  requires of them.

In the coverage of Trump’s decision to get out of the Paris deal all commentators that I have heard ever mentioned that US delay makes achieving the Paris warming limit goal more difficult because the available budget for the world that must constrain the entire world to achieve any warming limit goal has gotten smaller have never mentioned in the press discussion of Trump’s justification for withdrawing from the Paris Deal.

Trump’s America First and claims that the Paris Deal is unfair to the US justification for leaving Paris are based upon obvious easily falsifiable crazy assumptions yet the US media has largely focused public attention on the fact that the US could rejoin which Biden has decided to do.

I noticed during my career as an environmental lawyer in government which started soon after the first Earth day in 1970 that the value of the environment became understood to be more  and more its commodity value, while Rachel Carson claimed that the environment should be preserved for the benefit of future generations. This phenomenon of making the value of everything its commodity value is consistent with the ideology of neoliberalism that continued to gain force beginning in the late 1970s. One  of the neoliberalism’s central ideas is that government’s regulatory decisions should be based on market valuation not ethical logic. This is inconsistent with so many universally accepted ethical principles such as the golden rule that are the basis for much of international law.

By the miid-1980s both Democrats and Republicans used with increasing frequency cost-benefit analysis to determine whether a law or regulation was appropriate. And so by 1997, while the Clinton administration was debating internally whether it should decide to join the Kyoto Protocol on the basis of two cost-benefit analyses both of which had commodified the costs and benefits by looking looking at US impacts of climate change alone, nor consulted with those who who were most vulnerable to climate impacts, nor considered that under the ‘no harm’ rule that the US had agreed to the US is morally if not legally enforceable responsible for harms they contributed to in other countries.

About a decade ago, John Broom, a respected English economist/philosopher was giving a lecture at the University of Delaware, when during a break in his presentation he casually asked the audience a question. “Do you know how to calculate the value of climate caused harms if climate change  kills all the people in the world?” I experienced this question as a Monty Python moment. This is the kind question that a comic would ask to show the obvious absurdity of a claim.


It is amazing to me that many ethical problems with cost benefit analysis are rarely discussed in the US media, despite obvious ethical problems with its use to determine justice. CBA can be productively useful as a tool to determine efficiency of policy options, but as IPCC said economic conclusions by themselves cant determine justice. .

This is another example of the dismal failure of higher educations to teach critical thinking skills needed to effectively evaluate normative conclusions already present in claims about what a government should do given certain facts. For identification of ethical issues raised by climate change policy making relying on cost-benefit analysis, see Brown, D. (2008) Ethical Issues in the Use of Cost-Benefit Analysis of Climate Change Program, https://ethicsandclimate.org/2008/06/01/ethical-issues-in-the-use-of-cost-benefit-analysis-of-climate-change-programs/,

In 1997, I was asked by the US State Department while serving as US EPA Program Manger to the UN to co-chair for the US in a UN negotiation  that was considering a document in which all governments, not IPCC scientists, would be asked to agree that the elevated warming the Earth was already experiencing was human caused.   By the end of the negotiation all approximately 155 nations agreed to a stipulate that the balance of the evidence supported human causation. Yet 30 years later, all Republican presidential candidates and some democratic politicians would not agree that climate change is human caused. Given the destruction to human health, property, and ecological systems on which life depends, this is a failure of monumental tragic significance. Many scientists and academics usually respond to issues about models. In addition to the models being able to usually predict future temperatures  and when run  backward usually describe  prior warming, other evidence that deepen the moral duty to take action is the for me,is  finger prints evidence  and attribution studies that test whether natural forces that have driven Earth’s natural heating an cooling cycles are extraordinary strong evidence that warming is very likely human caused more than enough to crate moral responsibility to act in most peoples views.

Enlightenment philosophers and several US founding fathers claimed that the purpose of a democracy was to achieve the common good. Because of this, and aware that some economically powerful entities or people might try and make the government work for their economic interests, they advised that citizens should be educated in science and other disciplines that would help them critically evaluate factual claims and ethics to enable them to critically evaluate disputes about justice.

In the next post we will describe the overall failure of higher education to educate civil society with critical thinking skills needed to evaluate contentious normative conclusions in claims that arise in government’s efforts to achieve the common good. We will see that some of these problems are also attributable to academic philosophy departments which have mostly focused on theoretical philosophical issues, not on helping training students to spot and resolve ethical issues that arise in policy controversies. Unfortunately and tragically, many universities also have changed their major focus to training students in skills needed in the market economy not to make government work for the common good. And why this has happened has also been the subject of social research that we will write about next

The next entry on this topic  will cover in more detail why higher education is partially responsible for US and other country failures to get traction for ethics in response to national responses to climate change despite the continuing need to praise some academics for their courage in helping civil society understand the validity of mainstream science. To say that higher education is part of the problem should not be interpreted to demean the academics who are making valient contributions but to explain why the US universities ever increasing focus on technical issues is lamentable.

There over 200 entries on these issues on ths website which can be found in the search bar.

Conclusion

Because global cooperation is needed to solve other emerging global threats that cant be solved at the national level, global cooperation will require getting traction for ethics  in international negotiations on these additional threats. Thus problems discussed here are relevant to other emerging needs for  nations to  cooperate on global governance

 

Donald A. Brown

Scholar in Residence,

Sustainability Ethics and Law

Widener University Commonwealth Law School

Winner of the UNESCO prize for excellence in ethics in science

dabrown57@gmail.com

bio 

US Media’s Failure to Acknowledge the Most Important Implications of the Pope’s Encyclical

popes

Now that Pope Francis has released his encyclical on climate change, strong responses from many climate change deniers has predictably emerged. Most of these attacks on the Pope’s message have focused on the Pope wandering from his area of authority in theology into science. Former Thatcher adviser Christopher Monckton’s retort is typical: “It is not the business of the Pope to stray from the field of faith and morals and wander in to the playground that is science”

The US media’s coverage, also predictably, has mostly focused on whether the Pope should have stayed in his theology lane.

Yet the most important potential message of the Pope’s encyclical is his assertion that climate change is a moral problem. Now, of course, many see the Pope’s claim about morality unsurprising but fail to understand the profound significance for climate policy-making of understanding climate change fundamentally as a moral issue. If climate  change is understood to be a moral issue, it would completely transform the way climate change policies have been debated in the United States for over three decades.

For instance, opponents of US government action on climate change have for over 30 years predominantly argued against proposed policies on two grounds. First there is too much scientific uncertainty to warrant action and secondly climate policies will destroy jobs, specific industries, and the US economy. For this reason, action on climate change is not in the US self-interest.

But if climate change is a moral issue, the United States may not look at US economic interests alone, it must respond to US duties and obligations to the tens of millions of people around the world who are  most vulnerable to climate change harms. Yet the US debate on climate change has made cost to the US economy of climate change policies, or economic impacts on specific US industries the key criteria for the acceptability of US action on climate change while ignoring what US ghg emissions were doing or threatening to do to tens of vulnerable people around the world.

In addition, if climate change is a moral problem, even assuming counter-factually that there is considerable scientific uncertainty about whether humans are causing serious global warming, those who are putting others at risk have duties to not endanger vulnerable people without their consent. This is particularly true on issues where waiting to resolve scientific uncertainty makes the problem worse or waiting makes the problem harder to solve, clear attributes of climate change.

It is the tens of millions of potential victims of climate change impacts that have the most to lose by waiting until all scientific uncertainties are resolved. Given that the mainstream scientific community now believes that the world is quickly running out of time to prevent dangerous climate change, the moral problems with waiting until all climate scientific uncertainties are resolved are unfortunately becoming obvious. The United States should have acknowledged the duty to fake action on climate change 30 years ago once the US Academy of Sciences and other highly respected scientific institutions stated that human-induced climate change was a growing menace.

Even without the Pope’s encyclical, Climate change is a problem with certain features that scream for attention to see it and respond to it as essentially a moral problem even more than other environmental problems. These features include the following:

• First, it is a problem that is being caused by some high-emitting people and nations in one part of the world who are putting other people and nations at great risk in another part of the world who have often done little to cause the problem.

• Second, the harms to those mostly at risk are not mere inconveniences, but potential catastrophic harms to life and natural resources on which all life depends.

• Third, climate change is a problem for which those people most at risk often can do little to protect themselves by petitioning their governments. Their best hope is that those high-emitting nations and people causing the problem will see that they have ethical duties to the victims to avoid harming them.

• Fourth, because CO2 is well mixed in the atmosphere, all human activities are contributing to rising atmospheric concentrations and therefore a global solution to climate change requires all nations and people to limit their greenhouse gas (GHG) emissions to their fair share of safe global emissions.

Because climate change is a moral problem, issues nations must face in formulating climate policies need to be guided by moral considerations. They include, among many others, principles on what is each nation’s fair share of safe global emissions, who is responsible for reasonable adaptation needs of those people at greatest risk from  climate damages in poor nations that have done little to cause climate change, should high-emitting nations help poor nations obtain climate friendly energy technologies, and what responsibilities should high-emitting nations have for refugees who must flee their country because climate change has made their nations uninhabitable?

Because climate change is a moral problem, high-emitting organizations, sub-national governments, corporations, and individuals also have duties to reduce their greenhouse gas emissions to their fair share of safe global emissions.

In the international climate negotiations that will resume on November 30 in Paris, issues of fairness are already the key issues in dispute. Hopefully the Pope’s encyclical will help citizens around the world see the moral dimensions of climate change policies and respond accordingly.

The US press has for 30 years utterly failed to help US citizens understand the practical significance for climate policy if climate change is a moral issue.  Perhaps the Pope’s encyclical will change this.

Improving IPCC Working Group III’s Analysis on Climate Ethics and Equity, Second In A Series.

ipcc_postcard

jutice climate

 

This is the second in a three part series examining the ethical and justice issues discussed by the IPCC Working Group III in its 5th Assessment Report (AR5) . In the first entry in  this series we concluded that although the recent IPCC AR 5 Working Group III report is laudable improvement over prior IPCC reports in regard to identifying ethical and equity issues that should be considered in developing climate change policy, some criticisms are also warranted of how IPCC has articulated the significance and implications of the ethical, justice, and equity principles that should guide nations in developing climate change policies.

In short, we will argue improvement is possible in how IPCC deals with ethics, justice, and equity issues entailed by climate change policy-making despite very significant improvements on these matters in the AR5 report compared to prior IPCC reports.

In this entry we will examine several preliminary ethical and justice issues raised by the new IPCC Working Group III Chapter 3, on Social, Economic, and Ethical Concepts.  The last entry will continue the examination Chapter 3 and then turn to Chapter 4 on Sustainable Development and Equity.

As a preliminary matter, one of the challenges that IPCC faces in its mandate on of ethics and justice issues relevant to climate change policy-making is that it is not IPCC’s role to be prescriptive in deciding what governments should do. It’s mandate is to synthesize the extant social-economic and scientific literature for policy-makers. In this regard, the IPCC chapter on ethics said expressly:

This chapter does not attempt to answer ethical questions, but rather provides policymakers with the tools (concepts, principles, arguments, and methods) to make decisions. (IPCC, 2014.WG III, Ch. 3, pg. 10)

And so it is not IPCC’s role to do ethical analyses of policy issues that raise ethical questions. IPCC can, however, distinguish between prescriptive and descriptive questions that arise in relevant socio-economic literature about climate policy-making, identify important ethical and justice issues that arise in this literature, where there is a consensus on ethics and justice issues in the relevant literature describe the consensus position, where there is no consensus on ethical and justice issues describe the range of reasonable views on these issues, and identify hard and soft law legal principles relevant to how governments should resolve ethical and justice issues that must be faced by policy-makers.

There are several subjects in climate change policy-making which raise important ethical and justice issues. They include policy judgements about:

  1. how much warming will be tolerated, a matter which is implicit but rarely identified when nations make ghg emissions reduction commitments,
  2. any nation’s fair share of safe global emissions, matters which are referred to by the IPCC usually as burden-sharing or effort-sharing considerations and a matter taken up in chapter 4 of IPCC, Working Group III chapter on sustainability and equity,
  3. any nation’s responsibility for funding reasonable adaptation and compensation for losses and damages for those who are harmed by climate change,
  4. when a nation is responsible for its ghg emissions given differences in historical and per capita emissions among nations,
  5. responsibility for funding technology transfer to poor nations,
  6. how to evaluate the effects on and responsibilities to others of climate change technologies that are adopted in response to the threat of climate change, including such technologies as geo-engineering or nuclear power, for instance,
  7. who has a right to participate in climate change policy-making, a topic usually referred to under the topic of procedural justice,
  8. the policy implications of human rights violations caused by climate change,
  9. the responsibility of not only nations but subnational governments, entities, organizations, and individuals for climate change,
  10. when economic analyses of climate change policy options can prescribe or limit national duties or obligations to respond to the threat of climate change,
  11. ethical and justice implications of decisions must be made in the face of scientific uncertainty,
  12. whether action or non-action of other nations is relevant to any nation’s responsibility for climate change,
  13. how to spend limited funds on climate change adaptation,
  14. when politicians may rely on their own uninformed opinion about climate change science,
  15. who is responsible for climate refugees and what their responsibilities are.

nw book advOn some of these issues, the recent IPCC report included a good summary of the extant ethical literature, on other issues important gaps in IPCC’s analysis can be identified, and lastly on a few of these issues, IPCC Working Group III is silent. IPCC reports cannot be expected to be exhaustive on these matters and therefore gaps and omissions in the IPCC reports in regard to ethics and justice issues relevant to policy-making is not necessarily a criticism of IPCC and is here pointed out only for future consideration. In fact, IPCC’s work on the ethical limits of economic arguments is a particularly important contribution to the global climate change debate. What is worthy of criticism, however, is if IPCC’s conclusions on guidance for policy-makers is misleading on ethics and justice issues.

II. Ethical Issues Raised by Economic Arguments About Climate Policy

Perhaps the most important practical ethical and justice issues raised by Working Group III’s work on ethics is its conclusions on the ethical and justice limitations of economic analyses of climate change policy options. This topic is enormously practically important because nations and others who argue against proposed climate change policies usually rely on various economic arguments which often completely ignore the ethical and justice limitations of these arguments (In the case of the United States, see Brown, 2012.) Because most citizens and policy-makers have not been trained in spotting ethically dubious claims that are often hidden in what appear at first glance to be “value-neutral” economic arguments, IPCC’s acknowledgement of the ethical limitations of economic arguments is vitally important.  It is also practically important because the first four IPCC reports, although not completely ignoring all ethical and justice problems with economic arguments about climate change policies, failed to examine the vast majority of ethical problems with economic arguments against climate change policies while making economic analyses of climate change policies the primary focus of Working Group III’s work thereby  leaving the strong impression that economic analyses, including but not limited to cost-benefit analyses, is the preferred way to evaluate the sufficiency of proposed climate change policies.  On this matter, the AR5 report has made important clarifications.

The AR5 III report included a section on this very issue entitled: Economics, Rights, and Duties which we reproduce here it  its entirety because of its importance to this discussion,  followed by comments in bold italics:

Economics can measure and aggregate human wellbeing, but Sections 3.2, 3.3 and 3.4 explain that wellbeing may be only one of several criteria for choosing among alternative mitigation policies.

Other ethical considerations are not reflected in economic valuations, and those considerations may be extremely important for particular decisions that have to be made. For example, some have contended that countries that have emitted a great deal of GHG in the past owe restitution to countries that have been harmed by their emissions. If so, this is an important consideration in determining how much finance rich countries should provide to poorer countries to help with their mitigation efforts. It suggests that economics alone cannot be used to determine who should bear the burden of mitigation.

What ethical considerations can economics cover satisfactorily? Since the methods of economics are concerned with value, they do not take into account of justice and rights in general. However, distributive justice can be accommodated within economics, because it can be understood as a value: specifically the value of equality. The theory of fairness within economics (Fleurbaey, 2008) is an account of distributive justice. It assumes that the level of distributive justice within a society is a function of the wellbeings of individuals, which means it can be reflected in the aggregation of wellbeing. In particular, it may be measured by the degree of inequality in wellbeing, using one of the standard measures of inequality such as the Gini coefficient (Gini, 1912), as discussed in the previous section. The Atkinson measure of inequality (Atkinson, 1970) is based on an additively separable social welfare function (SWF), and is therefore particularly appropriate for representing the prioritarian theory described in Section 3.4.6 . Furthermore, distributive justice can be reflected in weights incorporated into economic evaluations as Section 3.6 explains.

Simply identifying the level of inequality using the Gini Index does not assure that the harms and benefits of climate change policies will be distributed justly. For that a theory of just distribution is needed. The Gini index is also at such a level of abstraction that it is very difficult to use it as a way of thinking about the justice obligations to those most vulnerable to climate change. Even if there is strong economic equality in a nation measured by the Gini index, one cannot conclude that climate change policies are distributively just.

Economics is not well suited to taking into account many other aspects of justice, including compensatory justice. For example, a CBA might not show the drowning of a Pacific island as a big loss, since the island has few inhabitants and relatively little economic activity. It might conclude that more good would be done in total by allowing the island to drown: the cost of the radical action that would be required to save the island by mitigating climate change globally would be much greater than the benefit of saving the island. This might be the correct conclusion in terms of overall aggregation of costs and benefits. But the island’s inhabitants might have a right not to have their homes and livelihoods destroyed as a result of the GHG emissions of richer nations far away. If that is so, their right may override the conclusions of CBA. It may give those nations who emit GHG a duty to protect the people who suffer from it, or at least to make restitution to them for any harms they suffer.

Even in areas where the methods of economics can be applied in principle, they cannot be accepted without question (Jamieson, 1992; Sagoff, 2008). Particular simplifying assumptions are always required, as shown throughout this chapter. These assumptions are not always accurate or appropriate, and decision‐makers need to keep in mind the resulting limitations of the economic analyses. For example, climate change will shorten many people’s lives. This harm may in principle be included within a CBA, but it remains highly contentious how that should be done. Another problem is that, because economics can provide concrete, quantitative estimates of some but not all values, less quantifiable considerations may receive less attention than they deserve.

This discussion does not adequately capture serious ethical problems with translating all values into monetary units measured by willingness to pay or its surrogates nor that such transformation may greatly distort ethical obligations to do no harm into changes in commodity value.

The extraordinary scope and scale of climate change raises particular difficulties for economic methods (Stern, forthcoming). First, many of the common methods of valuation in economics are best designed for marginal changes, whereas some of the impacts of climate change and efforts at mitigation are not marginal (Howarth and Norgaard, 1992). Second, the very long time scale of climate change makes the discount rate crucial at the same time as it makes it highly controversial (see Section 3.6.2 ). Third, the scope of the problem means it encompasses the world’s extremes of wealth and poverty, so questions of distribution become especially important and especially difficult. Fourth, measuring non‐market values—such as the existence of species, natural environments, or traditional ways of life of local societies—is fraught with difficulty. Fifth, the uncertainty that surrounds climate change is very great. It includes the likelihood of irreversible changes to societies and to nature, and even a small chance of catastrophe. This degree of uncertainty sets special problems for economics. (Nelson, 2013) (IPCC, 2014.WG III, Ch. 3, pg. 12-13)

Again this discussion does not adequately describe the ethical problems with economic determinations of all values. In fact it leaves the impression that if non-market values can be discovered the problems of transforming all values to commodity values are adequately dealt with.

Chapter 3, also includes additional statements about the ethical limits of economic reasoning sprinkled throughout the chapter. They include:

1. Most normative analyses of solutions to the climate problem implicitly involve contestable ethical assumptions.(IPCC, 2014. WG III, Ch. 3, pg.10)

2. However, the methods of economics are limited in what they can do. They can be based on ethical principles, as Section 3.6 explains. But they cannot take account of every ethical principle. They are suited to measuring and aggregating the wellbeing of humans, but not to taking account of justice and rights (with the exception of distributive justice − see below), or other values apart from human wellbeing. (IPCC, 2014.WG III, Ch. 3, pg. 24)

And so Chapter 3 of the IPCC report contains a number or clear assertions  about the ethical limitations of economic arguments. However there are important gaps missing from this analysis. Also several sections of Chapter 3 that can be interpreted as claims that policy makers are free to choose economic reasoning as justification for climate policies. That is, some of the text reads as if a policy-maker is free to choose whether to base policy  on economic or ethical and justice considerations, choosing between these two ways of evaluation is simply an option. Some of these provisions follow with responses in italics

Chapter 3 page 6 says:

Many different analytic methods are available for evaluating policies. Methods may be quantitative (for example, cost‐benefit analysis, integrated assessment modeling, and multi‐criteria analysis) or qualitative (for example, sociological and participatory approaches). However, no single best method can provide a comprehensive analysis of policies. A mix of methods is often needed to understand the broad effects, attributes, trade‐offs, and complexities of policy choices; moreover, policies often address multiple objectives  (IPCC, 2014.WG III, Ch. 3, pg. 6)

Although economic analyses can provide policy-makers with valuable information such as which technologies will achieve ethically determined goals at lowest cost, thereby providing criteria for making remedies cost-effective, there are serious ethical problems with cost-benefit analyses used prescriptively to set emissions reductions targets. Some of these are alluded to in IPCC Chapters 3 and 4, others are not acknowledged. Because of the prevalence of cost-benefit justifications for climate change policies, future IPCC reports could make a contribution by identifying all of the ethical issues raised by cost-benefit analyses.

 Any decision about climate change is likely to promote some values and damage others. These may  be values of very different sorts. In decision making, different values must therefore be put together or balanced against each other. (IPCC, 2014. WG III, Ch. 3, pg. 6)

This provision can be understood as condoning a consequentialist approach to climate policy that fails to acknowledge deontological limits. Since when any nation makes policy on climate change it affects poor people and vulnerable nations around the world, there are serious procedural justice issues which go unacknowledged in this section and,  for the most part, all throughout Chapter 3. Nowhere does the chapter acknowledge that when a climate policy is  under development at the national level,  nations have no right to compare costs to them of implementing policies  with the harms to others that have not consented to the method of valuation being used to determine quantitative value.

Ideally, emissions should be reduced in each place to just the extent that makes the marginal cost of further reductions the same everywhere. One way of achieving this result is to have a carbon price that is uniform across the world; or it might be approximated by a mix of policy instruments (see Section 3.8 ). (IPCC, 2014.WG III, Ch. 3, pg. 26)

This statement fails to acknowledge that emissions reductions amounts should be different in different places according to well accepted principles of distributive justice. Although other sections of the chapter acknowledge that responsibility for climate change is a matter of distributive justice, this section and others leave the impression that climate policy can be based upon economic efficiency grounds alone. The way to cure this problem is to continue to reference other sections that recognize ethical limits in setting policy on the basis of efficiency.

(IPCC, 2014.WG III, Ch. 3, pg. 6)

Since, for efficiency, mitigation should take place where it is cheapest, emissions of GHG should be reduced in many developing countries, as well as in rich ones. However, it does not follow that mitigation must be paid for by those developing countries; rich countries may pay for mitigation that takes place in poor countries. Financial flows between countries make it possible to separate the question of where mitigation should take place from the question of who should pay for it. Because mitigating climate change demands very large‐scale action, if put in place these transfers might become a significant factor in the international distribution of wealth. Provided appropriate financial transfers are made, the question of where mitigation should take place is largely a matter for the  economic theory of efficiency, tempered by ethical considerations. But the distribution of wealth is amatter of justice among countries, and a major issue in the politics of climate change (Stanton, 2011). It is partly a matter of distributive justice, which economics can take into account, but compensatory justice may also be involved, which is an issue for ethics. (Section 3.3).(IPCC, 2014.WG III, Ch. 3, pg. 26)

There are a host of  potential ethical problems with mitigation taking place in one part of the world to satisfy the ethical obligations of a nation in another part of the world which is emitting above its fair share of safe global emissions that are not mentioned in this article. Included in these problems are:

  • Environmental Sufficiency. There are many technical challenges in assuring that a project in one part of the world that seeks to reduce ghg by an amount that otherwise would be required of a polluter will actually succeed in achieving the reductions particularly when the method of reduction is reliant on biological removal of carbon.
  • Permanence. Many proposed projects for reducing carbon in one part of the world to offset reductions ethically required in another part of the world raise serious questions about whether the carbon reduced by the project will stay out of the atmosphere forever, a requirement that is required to achieve the environmental equivalence to ghg emissions reductions that would be achieved at the source.
  • Leakage. Many proposed projects used to offset emissions reductions of high-emitters raise serious questions about whether carbon reduced by a project at one location will result in actual reductions in emissions because the activity which is the subject of the offset is resumed at another location.
  • Additionality. A project that is proposed in another part of the world to offset emissions reductions of a high-emitting entity may not be environmentally effective if the project would have happened anyway for other reasons.
  • Allowing Delay In Investing In New Technology. The ability to rely on a cheaper emissions reductions project in another part of the world as a substitute of reducing emissions creates an excuse for high-emitting entities to delay investment in technologies that will reduce the pollution load. This may create a practical problem when emissions reductions obligations are tightened in the future. 

Chapter 3 also treats other important ethical issues that arise in climate change policy formation. They include:

3.3 Justice, equity and responsibility,

3.3.1 Causal and moral responsibility

3.3.2 Intergenerational justice and rights of future people

3.3.3 Intergenerational justice: distributive justice

3.3.4 Historical responsibility and distributive justice

3.3.5 Intra‐generational justice: compensatory justice and historical responsibility

3.3.6 Legal concepts of historical responsibility

3.3.7 Geoengineering, ethics, and justice

3.4 Values and wellbeing

3.4.1 Non‐human values

3.4.2 Cultural and social values

3.4.3 Wellbeing

3.4.4 Aggregation of wellbeing

3.4.5 Lifetime wellbeing

3.4.6 Social welfare functions

3.4.7 Valuing population

III. Some Additional Gaps In Chapter 3

Some of the gaps in Chapter 3 on ethical issues raised by climate change policy-making include: (1) ethics of decision-making in the face of scientific uncertainty, (2) whether action or non-action of other nations affects a nation’s responsibility for climate change, (3) how to spend limited funds on climate change adaptation, (4) when politicians may rely on their own uninformed opinion about climate change science, and (5) who is responsible to for climate refugees and what are their responsibilities.

The last entry in this series will continue the analyses of IPCC  Chapter 3 on Social, Economic, and Ethical Concepts and Chapter 4 on Sustainability and Equity.

References

Brown, 2012,  Navigating the Perfect Moral Storm: Climate Change Ethics In Light of a Thirty-Five Year Debate, Routledge-Earthscan, 2012

Intergovernmental Panel on Climate Change (IPCC), 2014, Working Group III, Mitigation of Climate Change, http://www.ipcc.ch/report/ar5/wg3/

By:

Donald A. Brown

Scholar In Reference and Professor

Sustainability Ethics and Law

Widener University School of  Law

dabrown57@gmail.com

 

 

Why the US Academy of Science and the Royal Academy’s Easy To Understand Report On Climate Change Science Has Ethical Significance

national academy

 

The National Academy of Sciences and its British counterpart, the Royal Society, have published  Climate Change: Evidence and Causes, a very easy to understand primer on the science of greenhouse-driven global warming. Although there is not a lot new in this report as a matter of science, it makes the strong scientific consensus on human-induced climate change that has existed for some time clearer and more accessible for non-scientists particularly on the major issues that need to be understood by policy-makers and interested citizens.  The report is written in simple language and filled with pictures and graphs which illustrate why almost all mainstream scientists actually engaged in climate change science are virtually certain that human activity is causing very dangerous climate change.

This report is ethically significant because:

a. It is a report of two of the most prestigious scientific institutions in the world, namely US National Academy of Sciences and the British Royal Society. Because of the prestige of both of the institutions writing this report, those opposing actual climate change have an ethical duty to acknowledge that the scientific basis supporting action on climate change is entitled to respect. They cannot reasonably claim that there is no strong scientific basis for policy action on climate change or even worse that climate change science is a “hoax.”  Which institutions have made claims that humans are engaged in dangerous behavior has ethical significance. If, for instance, someone is told by an expert in toxicology that chemicals he or she is discharging into a water supply will kill people, he or she has more of an ethical duty to stop discharging the chemicals until the issue of toxicology issues are resolved than they would if the claim about poisoning came from a religious leader or a tax accountant. When claims about danger are made by world-class scientific experts, as a matter of ethics, the burden of proof shifts to those potentially harming others to show that their behavior is not dangerous.

Skepticism in climate science should still be encouraged, but skeptics must play by the rules of science including: (a)  subjecting all claims contradicting the mainstream scientific view on climate change to peer-review, (b) subjecting claims that humans are not causing dangerous climate impacts to review by scientific institutions that have sufficient broad interdisciplinary expertise among its members to review such claims against all the contrary evidence from all relevant scientific disciplines, and (c) acknowledging all the contradictory evidence. Given the enormity of harms to citizens around the world and future generations predicted by mainstream scientists, those who seek to undermine proposed climate change policies on scientific certainty grounds should be understood to have the burden of proof to show by high levels of proof that human-induced climate change is not dangerous.

b. The report includes clear explanations of the scientific evidence in regard to specific justifications for not taking action on climate change very frequently made by those who oppose climate change policies. These justifications and responses to them include, for instance:

Justification 1

Scientists don’t know that recent climate change is largely caused by human activities?

Report says:

Scientists know that recent climate change is largely caused by human activities from an understanding of basic physics, comparing observations with models, and fingerprinting the detailed patterns of climate change caused by different human and natural influences.

Direct measurements of CO₂ in the atmosphere and in air trapped in ice show that atmospheric CO₂ increased by about 40 percent from 1800 to 2012. Measurements of different forms of carbon reveal that this increase is because of human activities.

Justification 2

The recent slowdown of warming means that climate change is no longer happening?

Report says:

No, recent weather is not evidence that warming is not happening. Since the very warm year 1998 that followed the strong 1997-1998 El Niño, the increase in average surface temperature has slowed relative to the previous decade of rapid temperature increases. Despite the slower rate of warming, the 2000s were warmer than the 1990s. A short-term slowdown in the warming of Earth’s surface does not invalidate our understanding of long-term changes in global temperature.

Justification 3

CO₂ is already in the atmosphere naturally, and so human emissions are not significant.

Report says:

Human activities have significantly disturbed the natural carbon cycle by extracting long-buried fossil fuels and burning them for energy, thus releasing CO₂ into the atmosphere.

 Justification 4

Variations in output from the sun have caused the changes in the Earth’s climate in recent decades.

Report says:

The sun provides the primary source of energy driving Earth’s climate system, but its variations have played very little role in the climate-changes observed in recent decades. Direct satellite measurements since the late 1970s show no net increase in the sun’s output while, at the same time, global surface temperatures have increased.

Justification 5

If the world is actually warming, some recent winters and summers would not have been so  cold?

Report says:

Global warming is a long-term trend, but that does not mean that every year will be warmer than the previous one. Day-to-day and year-to-year changes in weather patterns will continue to produce some unusually cold days and nights, and winters and summers, even as the climate warms.

Justification 6

A few degrees of warming is not cause for concern.

Report says:

Even though an increase of a few degrees in global average temperature does not sound like much, global average temperature during the last ice age was only about 4°C to 5°C (7 °F to 9 °F) colder than now. Global warming of just a few degrees will be associated with widespread changes in regional and local temperature and precipitation, as well as with increases in some types of extreme weather events.

These are only a few of the justifications that have been made by those denying responsibility to reduce the threat of climate change that are directly and clearly refuted in the report.

c. The report also has ethical significance because its so clear that policy makers cannot reasonably claim that there is no scientific evidence about the major issues of concern to the climate change scientific community. As we have explained on this website, policy-makers may not, as a matter of ethics, rely on their own uninformed opinion about climate change  science once they are informed by respectable scientific organizations that people and organizations  within their jurisdiction are likely harming others around the world. This responsibility to not rely upon their own uninformed opinions increases when there are easy to understand explanations from respected scientific institutions of the scientific basis for concluding that people within their jurisdiction are harming others. The new report from the US Academy of Sciences and the Royal Society is such a clear explanation.  And so government officials have a strong duty to go beyond their own uninformed opinion about whether humans are causing dangerous climate change. They must justify their refusal to act on strong, peer-reviewed scientific evidence that is accepted by mainstream scientific institutions that have the breadth of expertise to consider the interdisciplinary scientific issues that make up climate change science.

nw book advd.  Because politicians have an affirmative duty to rely upon mainstream scientific views in regard to human activities that could cause great harm until peer-reviewed science establishes that the mainstream view is erroneous, the press has a journalistic duty to help citizens understand the limitations of any politician’s views that opposes action on climate change on scientific grounds particularly when there are  easy to understand explanations of climate change science such as that in the new US National Academy and Royal Academy report. The new report will enable the press to fulfill its journalistic responsibilities by asking more precise and clearer questions of those who deny the mainstream scientific view.

For these reasons, the new report is ethically significant.

By:

Donald A. Brown

Scholar in Residence and Professor

Sustainability Ethics and Law, Widener University School of Law,

dabrown57@gmail.com