The ethical issues raised by arguments raised against climate change policies often raise obvious ethical problems such as the claim that a country such as the United States need not adopt policies if they will impose unacceptable costs on the nation or an industry discussed in this video. There are, however, many other examples of strong ethical problems with arguments made against proposed climate change policies that are not discussed in this video that are discussed on this website, ethicsandclimate.org. See the “index and start here” tab above on this website for other topics.
Donald A. Brown
Scholar in Residence, Sustainability Ethics and Law
Greta Thunberg’s September 23rd speech at the UN on climate change was a brilliant lesson both on the potential power of bringing attention to moral bankruptcy of arguments made by opponents of needed climate change policies, as well as a model for how to make moral and ethical arguments critical of reasons offered in opposition to climate policies. Thunberg’s speech successfully demonstrated the power of moral arguments critical of claims made by opponents of climate change policies for two reasons: first, because of her speech’s rhetorical excellence, and second for Thunberg’s selection of facts about climate change which supported the speech’s main thesis that governments’ failures to act to reduce the threat of climate change are morally repugnant.
A. The Speech’s Rhetorical Excellence
Aristotle claimed in his writing on rhetoric that speakers are effective in persuading their listeners if the speaker exhibits three qualities: Ethos, Pathos, and Logos.
Ethos. Speakers exhibit ethos if they convince listeners that the speaker is motivated by what is right or wrong, not by self-interest. Greta Thunberg effectively communicated by her choice of words, rhythm, and emotions that she was motivated by the moral indefensibility of governments that have refused to do what is necessary to avoid climate change harms given the facts she stated in support of this conclusion.
Pathos. Effective speakers demonstrate some passion about the injustice that is motivating him or her. Greta Thunberg’s display of anger was palpable and supported by the facts she relied upon.
Logos. In an effective speech, the speaker’s claims and conclusions are clear and logical. The facts which motivated and supported the premise of her speech, namely that governments’ responses to climate change are morally repugnant, were clearly stated.
B. The Speech’s Foundational Facts
The facts the speech relied upon to support the claim that governments’ responses to climate change are morally indefensible were very persuasive. The speech made the following claims about governments’ inadequate response to climate change:
1, You have stolen my dreams. And yet I’m one of the lucky ones. People are suffering. People are dying. Entire ecosystems are collapsing. We are in the beginning of a mass extinction, and all you can talk about is money and fairy tales of eternal economic growth.
2. The popular idea of cutting our emissions in half in 10 years only gives us a 50 % chance of staying below 1.5 degrees [Celsius], and the risk of setting off irreversible chain reactions beyond human control.
3. 50 % may be acceptable to you. But those numbers do not include tipping points, most feedback loops, additional warming hidden by toxic air pollution or the aspects of equity and climate justice. They also rely on my generation sucking hundreds of billions of tons of your CO2 out of the air with technologies that barely exist.
4. “So a 50% risk is simply not acceptable to us — we who have to live with the consequences.
5. “To have a 67% chance of staying below a 1.5 degrees global temperature rise – the best odds given by the Intergovernmental Panel on Climate Change. – the world had 420 gigatons of CO2 left to emit back on Jan. 1st, 2018. Today that figure is already down to less than 350 gigatons.
6. How dare you pretend that this can be solved with just ‘business as usual’ and some technical solutions? With today’s emissions levels, that remaining CO2 budget will be entirely gone within less than 8 1/2 years.
7. “There will not be any solutions or plans presented in line with these figures here today, because these numbers are too uncomfortable. And you are still not mature enough to tell it like it is.
She then invited listeners to reflect on the moral significance of these facts by repeating the words “How dare you” four times after stating the facts.
The facts that Greta Thunberg relied on to support her conclusion that governments’ inadequate responses to climate change are morally indefensible effectively supported this conclusion.
There are many other facts that proponents of climate change policies could also rely on to support the conclusion that governments’ inadequate responses to climate change are morally indefensible. For instance proponents of climate change policies could bring attention to the following facts which also support the conclusion that governments’ inadequate responses to climate change are morally indefensible:
The staggering magnitude of percent reductions in GHG emissions needed to achieve any warming limit goal such as 1.5 C or 2.0 C become greater the longer governments wait to respond because current emissions are rapidly consuming any carbon budget that the world must live within to achieve any warming limit goal.
The IPCC carbon budgets on which the quantity of reductions needed to achieve any warming limit goal have been calculated through the use of climate models which have ignored some of the positive feedbacks such as methane emissions from melting permafrost or rapid breakup of Antarctic and Greenland ice sheets, both of which are already starting to happen.
The percentage reductions needed to achieve any warming limit goal articulated by IPCC are for the entire world and ignore the legal, practical, and ethical obligations of developed countries to go faster than poor developed countries under the concept of “equity.”
Although skepticism in science is necessary for science to develop, sociologists have documented that fossil fuel companies have funded disinformation about climate science to undermine public confidence in the conclusions of the most prestigious scientific organizations in the world. See Why Climate Science Disinformation is So Ethically Abhorrent
This site has often commented negatively on the propensity of many proponents of climate change policies to justify climate action largely by making claims that simply counter the factual arguments of opponents of climate change such as that climate change policies are unjustified because they will impose unacceptable costs on the economy, to which most proponents of climate policies often respond by claiming that policies will create new jobs. Such responses allow opponents of climate change to frame the problem in a way that ignores the moral problems with their arguments. Philosophers call this type of reasoning, which is reasoning exclusively based on facts that ignores ethical and justice issues “instrumental reasoning’ and sociologists have warned for over a decade that economically powerful entities would accomplish their goals by tricking citizens to limit their arguments about public policy to instrumental reasons. The mainstream media, at least in the United States, almost never brings attention when the fossil fuel industry and other opponents of climate policy make factual economic or scientific uncertainty arguments against climate policies to the strong ethical arguments that can be made in response to these claims.
The facts relied upon by Greta Thunberg and those above could help citizens understand the moral indefensibility of governments’ inadequate responses to climate change. Armed with such facts and learning from Greta Thunberg’s excellent rhetorical techniques could make climate change activists more effective in getting governments to make the extraordinary urgent hard-to-imagine reductions in GHG emissions needed to prevent climate catastrophe.
Sociologists also claim that the most successful social movements are energized by a strong sense of unfairness or injustice of the status quo. For this reason, although appeals to the self-interest of citizens based upon identifying the harms from climate change that they will experience should continue, such an appeal to self-interest alone does not justify ignoring the strong moral problems with the arguments of those who oppose climate change policies. In fact, only responding to the factual scientific and economic arguments of climate change policy opponents by making counter “factual” economic and scientific claims has the ironic effect of justifying the notion that these instrumental reasons for opposing climate change policies are ethically legitimate. In addition, as we have explained in the recent website entry UNESCO Examines the Urgency of and Strategy for Getting Traction for Ethical Guidance in Climate Change Policy Formation at Bangkok Program.there is no hope of averting catastrophic climate impacts unless governments comply with their ethical obligations under the UNFCCC. Moreover. not raising ethical problems with the arguments of those opposing climate change policies is a practical mistake because most arguments made by opponents of climate policies fail to survive minimum ethical scrutiny. They usually violate non-controversial, widely agreed-upon ethical principles such as human rights obligations, the “no-harm” principle of customary international law, or the “precautionary principle” expressly agreed to by all nations in the 1992 UNFCCC among many other ethical principles.
For these reasons, Greta Thunberg’s UN speech should be honored and used as an inspiration by climate activists around the world while encouraging the media to cover the ethical issues raised by climate change formation controversies.
Donald A. Brown
Scholar in Residence, Sustainability Ethics and Law
I. Introduction. Relative Lack of Media Focus on the Danger of Appointing the Exxon CEO to be US Secretary of State Given the Enormity of the Climate Change Threat.
How should those who are concerned about the enormous threat of climate change respond to the Trump nomination of Exxon CEO Rex Tillerson to be the US Secretary of State given the enormous damage that Exxon has already caused through the company’s successful efforts in delaying the adoption of US climate change policies?
Trump’s selection of Tillerson for Secretary of State has received considerable understandable attention from the US media largely because of concern about Exxon’s ties to Russia, including, for instance, a contract with Russia negotiated by Tillerson in the amount of $500 billion that can’t be executed until economic sanctions placed on Russia for its invasion of the Ukraine are lifted.
Given the potential meddling of Russia in the recent US presidential election and potential conflicts between Russia’s and US interests, appointing someone to be the lead US foreign policy administrator who is the chief executive of a company with such close ties to Russia creates reason for obvious concerns about the ability of the Secretary of State to manage foreign policy so as to protect US interests while ignoring the interests of the world’s largest publicly traded oil and gas company which are sometimes in conflict with American goals.
Conflicts between Exxon’s interests and US foreign policy interests are likely to frequently arise in the Trump administration. For instance, it is in the US interest to keep the price of fossil fuel very low but not in the interest of a fossil fuel company, nor Russia for that matter, both of which could benefit from high fossil fuel prices.
Receiving considerable less attention from the US media is the propriety of appointing someone to be US Secretary of State who has been the chief executive of Exxon, a company with a well documented hostility to government policies on climate change. This hostility has not only manifested itself in Exxon’s spending of many millions of dollars in lobbying efforts to oppose proposed US domestic policies on climate change and supporting politicians who have consistently opposed proposed US climate change policies but also, even more disconcerting, Exxon has funded organizations who have been actively fighting to stop the United States from adopting climate change policies by employing morally reprehensible tactics to undermine citizens’ understanding of the scientific basis for the need to aggressively respond to climate change.
As we have explained, on this website in considerable detail (see articles under disinformation campaign in the index), although scientific skepticism is good because skepticism is the oxygen of science, Exxon has funded organizations engaged in disinformation who have used utterly indefensible tactics including: (1) lying or reckless disregard for the truth about climate change science, (2) manufacturing false scientific claims about climate change by holding bogus scientific conferences at which participants have made scientific claims that have never not been subjected to peer review, (3) supporting front groups and fake grass roots organizations to oppose climate change policies whose creation was designed to hide the real parties in interest, (4) cherry-picking mainstream climate science by emphasizing a few minor issues in climate science about which there is some scientific uncertainty while ignoring the huge body of climate change science which is undisputed and claiming the uncertainties undermine the entire body of mainstream climate science, and (5) funding public relations strategies to undermine US citizens confidence in mainstream climate science, and (6) cyber bullying mainstream climate scientists and journalist who report on growing climate change risk.
Fossil fuel company support of the climate change disinformation campaign has been responsible for at least a twenty-five year delay in the United States response to climate change, a delay which has also thwarted international efforts to achieve a global solution to climate change and has made the threat of climate change now extraordinarily dangerous and made the warming limit goals agreed to by the world in Paris in 2015 to as close as possible 1.5 degrees C but no more than 2 degrees C extraordinarily difficult to achieve.
And so, the chief executive of a company has been nominated to lead the development of US foreign policy including forging an international position on climate change which company is already responsible for enormous potential climate change caused harms to the world created by the delay which is attributable to their funding and that of several other fossil fuel companies, industry organizations, and free-market fundamentalist foundations.
Although entities other than Exxon have also contributed to the funding of the climate change disinformation campaign, a recent paper published in the Proceedings of the National Academies of Science (PNAS) in October concluded that the main organizations comprising the climate denial echo chamber were funded by ExxonMobil and Koch Family Foundation and produced misinformation that effectively polluted mainstream media coverage of climate science and polarized the climate policy debate. The study is: Corporate funding and ideological polarization about climate change, October 12, 2015.
This study’s analysis of 20 years’ worth of communication data between participants in the climate change counter-movement by Yale University researcher Dr. Justin Farrell shows beyond doubt that Exxon and the Koch Family Foundations have been key actors who funded the climate disinformation campaign and ensured the prolific spread of their doubt products throughout our mainstream media and public discourse about climate change.
“The contrarian efforts have been so effective for the fact that they have made it difficult for ordinary Americans to even know who to trust,” Dr. Farrell told the Washington Post. Dr Farrell said: “This counter-movement produced messages aimed, at the very least, at creating ideological polarization through politicized tactics, and at the very most, at overtly refuting current scientific consensus with scientific findings of their own.”
As we have explained on this website, the tactics deployed by the climate change disinformation campaign funded by some fossil fuel companies including Exxon and others should be understood as a new kind of crime against humanity because they are deeply morally reprehensible even if not classifiable as a crime under existing law because of the enormous climate change harms these tactics have caused to tens of millions of poor vulnerable people around the world, some of which are already occurring as others are already in the pipeline.
Thus an argument can be made that Exxon and the other entities who have funded the climate change disinformation campaign to protect their profits should be made to help pay for at least some of the climate change adaptation responses that are now needed to protect poor vulnerable people around the world from rising seas, floods, droughts, and diminished water supplies and the enormous damages from climate change that will be experienced because of the approximate three decade delay in responding to climate change that is attributable to the climate change disinformation campaign which began to get organized in the late 1980s. (Several law suits that have been filed against Exxon and other fossil fuel companies by plaintiffs seeking damages from climate change harms have been dismissed thus far, often on the grounds that allocating climate change damages is a political rather than a judicial function yet a growing number of cases continue to be filed seeking to establish legal liability of fossil fuel companies for their role in spreading misinformation about climate change.)
Yet, rather than making Exxon responsible for the enormous damage it has done through its successful efforts to prevent government policies to reduce GHG emissions., President-elect Trump has nominated Exxon’s CEO to be the spokesperson for US foreign policy including climate change foreign policy. This is arguably like appointing the CEO of Philip Morris to be the Surgeon General of the United States.
II. Why Has the US Media Given Little Attention About the Danger from Climate Change of Making the Exxon CEO US Secretary of State?
Why has the US press mostly ignored the extreme danger of making the CEO of a huge powerful oil company Secretary of State which company has been responsible for dangerous delays in responding to climate change through the use of morally reprehensible tactics and which company’s profits are greatly threatened by policies that rapidly reduce GHG emissions?
It would appear that the media’s relative lack of concern about nominating an Exxon CEO to run the State Department is attributable to Exxon’s and Tillerson’s announcements which began in 2006 that they had changed their views on climate change, agreed that human-induced climate change was a threat worthy of policy responses which include potentially putting a price on carbon, and Exxon would no longer fund organizations participating in climate change denial. (For a discussion of Exxon’s and Tillerson’s gradual shift on climate change see John Schwartz, New York Times, Tillerson Led Exxon’s Shift on Climate Change; Some Say ‘It Was All P.R.‘)
In fact, some recent press coverage of Tillerson’s nomination to be the US Secretary of State have uncritically portrayed the Exxon CEO as a climate change advocate.
For instance Media Matters has reported in a CBS Evening News Report on December 13, anchor Scott Pelley said of Tillerson: “The lifelong oil man has no government experience, but he did convince Exxon to acknowledge climate change.” [CBS Evening News, 12/13/16]
Media Matters also reported that on December 10, an NBC news segment discussing Tillerson, correspondent Andrea Mitchell reported, “During his time at the world’s largest public energy company, Tillerson acknowledged the science behind climate change, supporting a carbon tax, while also expressing support for the Paris Climate Agreement.”
And so it would appear that Exxon’s and Tillerson’s recent stated changes in their positions on the acceptance of climate change science is responsible to the US media’s largely uncritical coverage of Tillerson’s nomination despite Exxon’s role in successfully undermining US responses to climate change and the basic conflict that exists between rapidly reducing GHG emissions and Exxon’s profits and the value of its oil reserves.
In what is likely an attempt to rebrand Exxon from being a climate change policy obstructionist, recently Exxon has produced TV commercials in which the company announces that is supporting the development of carbon capture and storage technologies that would reduce carbon emissions into the atmosphere.
III. Has Exxon actually stopped funding climate denial organizations?
In July 2016, DeSmog Blog reported that Exxon’s most recent financial disclosures show that the company “continues to support organizations that claim greenhouse gases are not causing climate change, or that cuts to emissions are a waste of time and money”:
Organisations including the American Enterprise Institute, the American Legislative Exchange Council and the National Black Chamber of Commerce — all organisations with a record of misinformation on climate science — all received grants in 2015 from ExxonMobil. The 2015 tally brings the total amount of known Exxon funding to denial groups north of $33 million since 1998. (DeSmog Blog, 7/8/16)
According to a recent article in the Guardian, Exxon gave more than $2.3 million to members of Congress and a corporate lobbying group that deny climate change and block efforts to fight climate change – eight years after pledging to stop its funding of climate denial.
IV Has Exxon and Tillerson Actually Become Advocates of Government Action On Climate Change.
Does Exxon and Tillerson fully accept the mainstream peer-reviewed science on climate change? It is not clear.
Although both Exxon and Tillerson have asserted that they agree with the mainstream scientific view that human-induced climate change is a significant threat that must be dealt with, it is not clear that either accepts the scientific implications of the mainstream view including, for instance, neither that some fossil fuels must be left in the ground unless carbon capture and storage technology can be made affordable and proven effective nor that there is an urgent need to immediately aggressively reduce GHG emissions if the the international community hopes to prevent dangerous climate change. .
Tillerson has stated that he believes that climate change is a problem with an engineering solution. This suggests he supports the development of technologies that can either store carbon in the ground or remove carbon from the atmosphere. Yet no such technologies have been yet identified that can be deployed at the scale currently needed and that are also affordable and technologically effective despite the fact that these technologies are needed to justify continued use of oil and gas at current rates.
In addition, and perhaps more importantly, to limit warming to the warming limit goals agreed to in Paris in 2015 of as close as possible to 1.5 degrees C, the world must reduce carbon emissions to net zero by 2050.
CO2 emissions from energy and industry must be zero globally around 2050 for a 1.5°C limit, which is around 10-25 years earlier than for a 2°C limit. Full decarbonization for 1.5°C limit is therefore needed by mid-century, and mid-way through the second half of the century for 2°C limit. (Climate Analytics)
Thus, the international community must achieve net zero GHG emissions from the energy and industrial sectors in 33 years to have hope of limiting warming to 1.5°C and 58 years to achieve zero GHG emissions to limit to 2°C. To achieve these civilization challenging goals, the world must act quickly and aggressively. In fact rapid reductions are particularly needed in the next few years as UNEP has concluded. In fact there is an urgency of enhancing pre-2020 mitigation efforts to have any realistic hope of achieving the warming limit goals agreed to in Paris in December 2015. (See UNEP, Emissions Gap Report 2016, pg 9)
If nations quickly respond to the obligation to begin reducing GHG emissions to achieve zero emissions by 2050, this will require rapid expansion of non-fossil energy, a possibility due to recent rapid reductions in the cost of solar energy, and require energy companies to hold fossil fuel reserves in the ground. This could leave energy companies with unprofitable reserves, or assets “stranded” underground unless carbon capture and storage or atmospheric carbon removal technologies are deployed at scale because they have become affordable and technically effective. Yet carbon storage has not yet proven affordable nor effective at the scale that would be required to prevent dangerous atmospheric GHG concentrations from continuing to rise.
Exxon has not accepted this idea. In 2014, shareholders seeking greater accountability from the company on the potential that some of its reserves would have to be left in the ground submitted a resolution to disclose how its reserves would be affected if climate action reduced demand. The company, in response, produced a report that said it would be “highly unlikely” that countries would enact action aggressive enough to affect demand. Two years later, the world’s nations agreed to the Paris climate agreement to reduce emissions to zero by late in this century.
Has Tillerson questioned or denied mainstream climate science since 2006?
Yes. In settings with stock analysts or other executives Tillerson has at times reverted back to Exxon’s old narrative that cast doubt on climate science. At the company’s 2013 annual shareholder meeting, for instance,Tillerson said: “Notwithstanding all the advancements that have been made in gathering more data, instrumenting the planet so that we understand how climate conditions on the planet are changing, notwithstanding all that data, our ability to project with any degree of certainty the future is continuing to be very limited….If you examine the temperature record of the last decade, it really hadn’t changed.” Thus Tillerson adopted the frequently discredited claim of many climate change deniers that global rises in temperatures paused in the last decade.
At the 2015 annual meeting, Tillerson said it might be better to wait for better science before taking action on climate change. “What if everything we do, it turns out our models are lousy, and we don’t get the effects we predict?” (Inside Climate News, Rex Tillerson’s Record on Climate Change: Rhetoric vs. Reality)
For these reasons, it is not clear that Exxon or Tillerson are willing to support US government responses on climate change that are now urgently required to deal with the climate emergency facing the world.
V. What Should Those Who Are Concerned Abouaret Climate Change Do In Response to the Tillerson Nomination.
Given the enormity of the threat to the world from climate change, the indefensible role that Exxon has played in delaying US action on climate change, and the lack of clarity about whether Rex Tillerson supports policies needed to rapidly reduce global GHG emissions to safe global emissions, concerned ciitzens should strongly oppose the Tillerson nomination while demanding that the nominee respond to the following questions under oath before a confirmation vote is taken in the US Senate:
Do you support development and deployment of non-fossil energy in the United States as rapidly as possible until technologies which can sequester carbon or remove carbon from the atmosphere have been demonstrated to be economically feasible and technically effective?
If you agree that the United States should respond to climate change by putting a price on carbon, will you immediately support legislation which creates a price on carbon at levels necessary to reduce US emissions to the US fair share of safe global emissions?
Do you agree that US policy on climate change should seek to achieve the Paris Agreement’s warming limit goals of preventing warming from exceeding as close as possible to 1.5 degrees C but no greater than 2.0 degrees C above pre-industrial levels?
If you agree that US climate policy should seek to limit warming to between 1.5 degrees C and 2.0 degrees C, do you agree that the US should clearly explain how its policies will achieve these warming limit goals of the Paris agreement?
Since you agree that human-induced climate change is a threat to people and ecological systems around the world, do you agree that Exxon should no longer fund the campaigns of politicians that deny that human-induced climate change is a threat worthy of a strong national response?
Since GHG emissions from the United States not only threaten US citizens and ecological systems but people and ecological systems around the world, do you agree that US policy on climate change should respond to the US responsibility to prevent climate change from harming all people and ecological systems around the world?
Do you agree that people and nations who could be harmed by high levels of US GHG emissions from the United States have interests in US climate change policies and if so their interests should be considered in formulating US climate policy?
Do you agree that nations that emit GHGs at levels beyond their fair share of safe global emissions have a duty to help pay for reasonable adaptation needs and unavoidable damages of low-emitting countries and individuals that have done little to cause climate change?
If you disagree that high emitting nations have responsibility to help finance reasonable adaptation needs or unavoidable damages from climate change in countries which are largely not responsible for climate change, how do you interpret the “polluter pays” principle of international law?
Do you deny that when the US formulates a GHG emissions reduction target it has a duty both under the United Nations Framework Convention on Climate Change (UNFCCC) which it ratified in 1992 and the Paris Agreement to formulate its commitment after consideration of what “equity” requires of the United States and if so what does the term ‘equity” under the UNFCCC mean to you?
Donald A. Brown
Scholar in Residence and Professor
Widener University Commonwealth Law School
Exxon changed its position at about the time that Rex Tillerson became the CEO of Exxon.
On January 8, 2009, Rex Tillerson gave a speech in Washingotn
This is the 3rd entry in a series that has been examining the practical significance for climate change policy formation of insights of sociologists about the failure of governments to respond to the enormous threat of climate change.
This series is reviewing a new book about the social causes of climate change. The book is Climate Change and Society, Sociological Perspectives by Riley Dunlap and Robert Brulle, eds., Oxford University Press, 2015, New York.
In the first entry in the series, we described why sociological explanations for the success of the opponents of climate change policies and identification of deep ethical and moral problems with arguments made by climate change policy opponents largely have been missing from mainstream climate change literature and the media coverage of human-induced warming issues.
In the second entry in this series, we looked at the insights from sociology about the morally reprehensible climate change disinformation countermovement.
We now review what advocates of strong government action on climate change should learn from sociologists. We note that the Dunlap/ Brulle book contains many other issues about the sociology of climate change than those discussed in this series. However, advocates of climate change policy should:
1. Pay attention to and educate others on how civil society’s understanding of climate change issues has been manipulated by powerful forces, that is, help citizens see the wizard behind the curtain who has been projecting a false understanding of climate change matters.
In the first entry in this series, we reviewed the conclusions of sociologists summarized in the Dunlap/Brulle book about why most of the climate change literature relevant to relevant to changing the dangerous path the world was on assumed that the primary challenge was to motivate individuals to respond to the danger of climate change described by scientists. Therefore, many of not most climate policy advocates focused on how to improve messaging about climate change policies or how to we incentivize individual behavioral change through the use of economic incentives.
We also explained that for over 30 years, proponents of action on climate change mostly focused on responding to the arguments made by opponents of climate change that government action on climate change was unjustifiable due to scientific uncertainty and high costs of proposed climate policies.
Because motivating individual behavior to engage in activities that don’t produce GHGs was assumed to be the major challenge to improve government responses to climate change, proponents of climate change policies have largely relied on the disciplines of economics and psychology, two disciplines which claim expertise on how to motivate individual behavior, to make policy recommendations on how to change individual responses to climate change. Yet sociologists warn that individuals almost always make decisions in response to the cultural understanding of the problem of concern. Therefore, large scale individual behavioral change on climate change is not likely as long as many people are influenced by the cultural narrative pushed by the opponents of climate change that climate change science is uncertain and that proposed responses to climate change will create great unacceptable damage to a nation’s economy.
Therefore, those working to improve government and individual responses to climate change should adjust their tactics to respond to the insights of sociologists that have concluded that citizens need to understand how the cultural understanding of climate change has been shaped by powerful actors who have used sophisticated tactics to achieve support for their position that climate change policies should be opposed on the basis of scientific uncertainty and unacceptable costs to the economy. It is not enough for proponents of climate change policies to simply make counter scientific and economic “factual” arguments to the scientific and economic claims of the climate change policy opponents, advocates for climate policies need to help citizens understand what interests are responsible for the disinformation that is the basis for the false arguments made by opponents of climate change policies, why the tactics used the opponents of climate change policies are morally reprehensible, and why the arguments of those opposing climate change policies will continue to create huge injustices and immense suffering in the world.
As we explained in on this website many times, although skepticism in science is a good thing, opponents of climate change participating in the denial countermovement have engaged in a variety of morally reprehensible tactics that have included:
(a) lying about or acting with reckless disregard for the truth of climate change science,
(b) cherry-picking climate change science by highlighting a few climate science issues about which there has been some uncertainty while ignoring enormous amounts of well-settled climate change science,
(c) using think tanks and front groups to manufacture claims about scientific uncertainty about climate science which have not been submitted to peer-review,
(d) hiring public relations firms to undermine the public’s confidence in mainstream climate change science,
(e) making specious claims about what constitutes “good” science,
(f) creating front groups and fake grass-roots organizations known as “Astroturf” groups that hide the real parties in interest behind opposition to climate change policies, and
(g) cyber-bullying scientists and journalists who get national attention for claiming that climate change is creating a great threat to people and ecological systems on which life depends.
The United States and some other countries are nations where a culture of individualism dominates, cultural understanding which often hides the role that politically powerful actors play in formulating public policy. On this issue, the new book on sociology and climate change states:
Psychological and economic perspectives on climate change can easily be misused to reinforce the societal tendency to focus on individuals as both the primary cause of, and solution to climate change. (Brulle, R. and Dunlap, R., 2015. p. 10 ) …..These disciplines assume that addressing the human dimensions of climate change is in essence a matter of incentivizing, persuading and encouraging individuals to do their bit and to quit the habit of excessive resource consumption. This approach leads to an emphasis on addressing climate change by changing individual behavior via financial incentives or disincentives or through various communications efforts aimed at promoting lifestyle changes that reduce carbon emissions. (Brulle, R. and Dunlap, R., 2015, p. 10 )
The notion of autonomous individuals responsible for their personal choices is widely held among US policymakers, the media and the general public and is of course quite compatible with the assumptions of economics and psychology. But simply pursuing strategies to motivate individual behavioral change without helping citizens understand how the cultural understanding of climate change was manufactured by morally indefensible strategies, does little to change the cultural understanding of the problem held by many.
Proponents of climate change policies need to help citizens see who is the wizard behind the screen which has over and over again been making false claims about the lack of scientific grounding for the conclusions that humans are responsible for creating huge climate change threats. Proponents of climate change policies need to achieve greater understanding of and focus on who is funding the false claims of the opponents of climate change policies, and how they are organized and communicate, what tactics they have and continue to use to propagate a false narrative, and how the actions of politicians who resist action on climate change are linked to the the climate change denial countermovement.
In the last month,19 US Senators led by Senator Sheldon Whitehorse have begun to publicize the role of fossil fuel coal companies in misleading citizens on climate change (See Web of Denial). This political effort has been made possible by the sociological work of Dunlap, Brulle, and McCritte, among others. And so there is a growing body of sociological work that is now available to help citizens understand how the cultural understanding of climate change has been manipulated at the federal level in the United States and in several other countries. However, additional sociological analysis is needed to better understand how opponents of climate change policies have successfully manipulated the government response to climate change at the State and local level in the United States and other countries, matters which the Dunlap/Brulle book acknowledges.
Simply improving messaging in accordance with recommendations of psychologists or following the recommendations of economists to create economic incentives to engage in less GHG producing behavior will not likely create strong citizen support for climate change policies unless citizens better understand that the narrative created by opponents of climate change policies about high levels of scientific uncertainty and unacceptable harm to the economy from the adoption of climate policies is not only false but has been manufactured by fossil fuel companies and other entities which have economic interests in continuing high levels of fossil fuel consumption. Advocates of climate policies need to help citizens understand that the wizard behind the curtain has been the fossil fuel industry, their industry organizations, free-market fundamentalists foundations, and the politicians who represent the interests of and are often funded by these groups.
As we have seen, in the first two entries in this series, the new book edited by sociologists Dunlap and Brulle includes information on how participants in the denial countermovement have prevented governments from responding to climate change by undermining the scientific basis on which claims about the urgent need to take action. The participants in the countermovement have attacked climate models, paleoclimatic data on which warming trends are based, modern temperature records, mainstream scientists who have claimed there is an urgent need to act, and manufactured bogus non-peer-reviewed climate science claims which they have then widely publicized in books and pamphlets, and then widely circulated the publications to journalists and politicians, tactics which have succeeded in getting the disinformation propaganda widely distributed by friendly media. (Dunlap, R., and McCright, 2015, p. 306–307).
The climate denial countermovement has also blocked critical reflection on and serious debate about climate change through other strategies which seek to promote the idea that civil society will be better off if climate change policies are not adopted. These strategies have included funding politicians that will promote the interests of participants in the climate change denial countermovement, placing people sympathetic to the interests of the fossil fuel industry in positions of authority in government institutions with regulatory authority, limiting the budgets of government environmental agencies in ways that prevent government action on climate change, orchestrating political opposition to climate change legislation through funding campaigns and lobbying efforts, and stroking the fear of individuals about adverse economic effects of climate change legislation (Dunlap, R., and McCright, A., 2015, p. 306–307).
As we have seen in the first entry in this series, opponents of climate change policies have also successively tricked proponents of climate change policies and the media covering climate change issues to focus on “factual” scientific and economic arguments while ignoring the deep moral and ethical problems with these arguments.
Advocates of climate change policies need to better educate civil society about how opponents of climate change policies are actually preventing government action on climate change. On these issues. sociological research can be helpful in explaining what has happened to prevent government action on climate change..
Sociologists can help citizens understand how the concentrated wealth of the opponents of climate change policies have created an enormous inequality in the ability of different groups to participate in public decisions about climate change. For this reason, advocates of climate change policies need to publicize the details of how the opponents of climate change use the political processes open them to achieve their goals and why the opportunity for citizen involvement in climate change policy formation is often hindered by institutional structure and processes.
2. Help civil society better understand the ethical and moral limits of the economic narrative discourses which are dominating civil society’s understanding of the acceptability of climate change policies.
The Dunlap/Brulle book explains how the discourse of neoliberal economic ideology has dominated political approaches to society’s problems.(Dunlap, R. and McCright, A. 2015, p. 304) This ideology holds that civil society is better off if market capitalism is left alone and unimpeded by regulations that interfere with the generate of wealth. Advocates of neoliberal ideology value individual rights. private property, laissez-faire capitalism, and free enterprise (Dunlap, R. and McCright, A. 2015, p. 302). Because neoliberal ideology has dominated political life in many countries including the United States, many if not most proponents of climate change policies have advocated for “market” based solutions to climate change such as carbon taxes or cap and trade programs. Yet market ideology often ignores moral and ethical questions such as on what justice and fairness considerations should the burdens of reducing GHG emission be allocated. Yet questions of distributive justice about which nations should bear the major responsibility for most GHG reductions at the international level have and continue to block agreement in international climate negotiations, as well as questions about which countries should be financially responsible for adaptation costs and damages in poor countries that are most vulnerable to climate change’s harshest climate impacts and who have done little to cause the problem.
Many proponents of strong climate change policies that advocate for market based solutions have largely ignored the many obvious ethical and equity questions raised by climate change and as result the mainstream press has largely ignored these issues despite the fact that these issues are at the center of international disputes over climate change. Also despite the fact that the positions that the United States and several other countries have frequently taken in Internationale climate negotiations have clearly flunked minimum ethical scrutiny, the US media has largely ignored the ethical and justice issues raised by the US response to climate change. (See Brown, 2012, A Video: Even Monkeys Get Climate Change Justice. Why Don’t Governments and the Press?)
The Dunlap/Brulle book acknowledges that the dominant scientific and economic discourses framing the climate debate “reinforces the existing socio-politico-economic status quo” and “removes moral and political considerations from the discussion” (Brulle. R., and Dunlap. R. 2015, p.12). Yet, unless the ethical and justice issues raised by climate change are seriously considered by nations when they formulate their international emissions reductions commitments under the UNFCCC, the international community is not likely to find a global solution to prevent potential enormous damages from human-induced warming (See, On The Practical Need To Examine Climate Change Policy Issues Through An Ethical Lens)
For these reasons, proponents of strong climate change policies should expressly integrate ethical and moral considerations into their analyses of climate change policies. Ignoring these issues will likely continue to be responsible for the lack of media coverage of these issues, despite the fact that there is an enormous need at the international level for nations to respond to climate change at levels consistent with what justice requires of them if a global solution to climate is become viable.
In addition, every national GHG emissions reduction target is implicitly a position on the nation’s fair share of safe global emissions. Therefore, nations must face the question of what does fairness and justice require of it when formulating national climate policy, yet issues of justice and fairness are virtually absent from US media coverage of US climate policy. Also, the magnitude of GHG emissions reductions committed to by a nation is implicitly a position on how much warming damage a nation is willing to inflict on others around the world, a matter which is a moral issue at its core.
The failure to identify the ethical and moral dimensions of a nation, state, or regional governments GHG reduction target an invitation to hide profound moral and ethical issues behind scientific “factual” matters thus preventing public debate about what justice and morality require of governments.
3. Educate civil society about climate change issues in ways that will promote and sustain a social movement about climate change.
Sociology studies how large scale social change is produced by social movements (Caniglia, B.,S., Brulle, R. and Szasz, 2015, p. 235). Given the civilization challenging nature of climate change, many observers of the failure of governments to respond to the threat of climate change have concluded that creating a strong social movement on climate change is the best hope of preventing catastrophic harm from human-induced warming given the enormity of the challenge facing the world. For this reason, proponents of strong climate change policies should work consciously to build and sustain a social movement to aggressively reduce GHG emissions mindful of what works to make social movements arise, become effective, and be sustained..
Sociology has developed an extensive and robust literature on the process of social change driven by citizen mobilization, including the development and advocacy of alternative policy perspectives, the creation of new organizations, how these organizations can affect both corporate actions and public policy (Caniglia, B.,S., Brulle, R. and Szasz, S.. 2015, p. 235).
The most basic way that social movements change the social landscape is by framing grievances in ways that resonate with members of civil society (Caniglia, B.,S., Brulle, R. and Szasz,S., 2015, p.237). Because a high percentage of the arguments made by most proponents of climate change policy have been focused on adverse climate impacts that citizens will experience where they live, while ignoring the harms to hundreds of millions of vulnerable poor people around the world that are being affected by GHG emissions from all-high emitting nations, along with claims that mainstream climate science is credible and has been undermined by morally reprehensible tactics, there is a need to make more people aware of:
(a) the catastrophic harm that their GHG producing activities are imposing on others around the world;
(b) that government action to reduce the threat of climate change has been consistently blocked by the disinformation created by the fossil fuel industry;
(c) that the campaigns of politicians who support the fossil fuel industry have often been funded significantly by fossil fuel money;
(d) that the fossil fuel industry funded disinformation campaign has resulted in almost a 30 year delay which has now made it much more difficult to prevent catastrophic harm; and,
(e) and that every day that action is not taken to reduce greenhouse gas emissions, it makes the problem more difficult to solve.
Proponents of climate change policies need to stress the enormous damages that the fossil fuel industry is inflicting on poor people around the world and the gross unfairness of high-emitting nations such as the United States on international climate issues because an understanding of basic unfairness will help build and sustain a social movement on climate change
Social movements focus members of civil society on particular dimensions of social problems of concern and provide their publics with clear definitions of those problems, along with arguments regarding who is at fault and what options exist for solving their social grievances. (Caniglia, B.,S., Brulle, R. and Szasz, S., 2015, p.237) For this reason, proponents of climate change policies should seek to widely educate civil society about who has funded the numerous participants in the climate change countermovement and the morally reprehensible tactics that they have used.
Although sociologists have now documented which corporations, corporate industry groups, and free-market fundamentalists foundations and institutions have been most responsible for the spread of climate change disinformation at the national level in the United States and a few other countries, knowledge about who is blocking climate change action at the state and local level has not yet widely been developed. Proponents of climate change policies should seek to assure that civil society understands what corporations, institutions, and foundations have been responsible for climate change disinformation and which politicians have advanced the interests of these groups at the national level and seek to better understand, perhaps working with sociologists, entities and politicians most responsible for resistance to climate change policies at the state and regional level.
To create and sustain a social movement on climate change, it is not enough for advocates of climate change policies to counter the false scientific and economic claims of climate change policy opponents, they must constantly seek to educate civil society about the causes of the grave injustices that climate change is causing if they seek to build and sustain a social movement on climate change.
Dunlap, R., and McCright, A., (2015) Challenging Climate Change,The Denial Countermovement in Dunlap, R., and Brulle, R. (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press
Dunlap, R., and Brulle, R, (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press
Caniglia, B., S., Bruelle, R., Szasz,A., (2015). Civil Society, Social Movements, and Climate Change, in Dunlap, R., and Brulle, R. (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press
This is the first in a series of three posts that will identify important insights about the social causes of climate change in a new book that examines climate change through the lens of sociology. This new book is Climate Change and Society, Sociological Perspectives by Riley Dunlap and Robert Bruelle, Oxford University Press, 2015, New York.
This book explains, among other things: (1) why sociological analyses of the causes of climate change as well as the identification of the serious ethical and moral problems with arguments of opponents of climate change policies have largely been missing from most climate change literature, (2) how certain corporations, industry organizations and free-market fundamentalist foundations have successfully prevented governments from adequately responding to climate change, and (3) how the failure to look at the causes of climate change through a sociological lens has partially blinded climate change policy advocates from a deeper understanding of the social causes of climate change and thereby prevented the development of potentially effective strategies to increase government responses to climate change
Before discussing the insights of this new important book, we note that many entries on this blog site have explained that for over 30 years opponents of climate change policies have mostly made two kinds of arguments in opposition to climate change policies. First, they have argued that proposed policies designed to lessen the threat of human-induced climate change should be opposed because there has been inadequate scientific support for the conclusion that human activities are causing climate change harms which are threatening humans and ecological systems on which life depends. Second, opponents of climate change policies have made a variety of economic arguments that proposed climate change policies were too expensive, would destroy jobs, decrease national GDP, or otherwise would impose unacceptable costs on the nation’s economy.
In the United States and in a growing number of countries around the world these scientific uncertainty and unacceptable economic impact arguments have dominated disputes about proposed climate change policies since the mid-1980s. Proponents of climate change policies have almost always responded to these claims by disputing the factual claims about scientific uncertainty or unacceptable cost made by climate change policy opponents. And so, proponents of climate change policies have inadvertently allowed opponents of climate change policies to frame the public policy debate so as to limit the public controversy about climate change to disputes about scientific and economic “facts.” Largely missing from this three decade debate have been analyses of why the arguments of climate change policy opponents are not only factually flawed but ethically and morally bankrupt. Although a climate change ethics and justice literature has been growing for over a decade, the public debate about climate change has largely ignored strong ethical and moral problems with the scientific and economic arguments that have been the consistent focus of the opponents of climate change policies.
Until the last few years, also largely missing from the public debate about climate change has been serious analyses of which organizations and interests have been most responsible for the arguments made by the opponents of climate change, who funded these organizations, what tactics have they used, and how can we understand that success of the climate change policy opposition in undermining serious responses to the growing threat of climate change. In other words, missing from the public discussion about climate change has been serious analyses of how the opponents of climate change policies have successfully blocked government responses to climate change despite increasingly louder and more intense calls from the mainstream scientific community that government urgently must act to prevent catastrophic harms from climate change. That is, largely missing from the climate change debate has been any sophisticated analyses of how self-interested corporations. organizations, and ideological foundations have been able to manipulate a democracy to prevent the government from responding to a huge potential threat, matters which are the domain of the discipline of sociology.
Sociologists often seek to understand how self-interested minority groups within society can frequently hide the ethical and moral problems with their arguments by framing important public controversies in such a way that the ethical and moral problems raised by their arguments are hidden from public scrutiny. This framing works to hide the ethical and moral problems with arguments made by the opponents of government action to solve social and environmental problems by tricking the public to debate “factual” claims, such as those made by scientists or economists, as if there were no moral or ethical problems with these claims. As a result, in the case of climate change, rather than debating whether it is morally acceptable for some people to put large numbers of other people at great risk from catastrophic harm on the basis that there’s some scientific uncertainty that the catastrophe will happen, the public is tricked into narrowly debating whether the catastrophe will happen with high levels of scientific certainty even in cases where waiting until all the uncertainties are resolved with high levels of confidence will likely make it too late to prevent the catastrophic harm. Rather than examining wether it is morally acceptable to delay action on climate change when delay will make the problem worse and the people most at risk have no say on whether to delay response action until scientific uncertainties are resolved, the public is tricked into debating the uncertainty. Rather than debating whether it is morally acceptable for one government to impose catastrophic harm on hundreds of millions of other people, citizens are tricked into arguing about the magnitude of the economic costs that will be experienced by the country causing the harm if response action is taken.
As a result, in the United States, ethical and moral problems with the scientific uncertainty and unacceptable cost arguments made for over three decades by opponents of climate change policies have very rarely appeared in the US public debate about climate change that has been followed by the media. Although there has been a growing literature on the ethical and moral problems with arguments made by opponents of climate change policies and agreement among most ethicists that the arguments of most opponents of climate change are morally bankrupt, the mainstream climate change literature has rarely looked at the arguments of opponents of climate change policies through a moral lens.
And so, one of the reasons why ethical problems with the arguments most frequently made by opponents of climate change policies have neither rarely appeared in the dominant climate change literature nor become part of the public debate about what a country like United States should do in response to the threat of climate change is because economically powerful opponents of climate change policies have successfully narrowly framed the issues that have been discussed in the public debate, a common problem in democracies recognized by sociologists.
Also, largely missing in the public debate about climate change until very recently, has been sociological analyses of how those opposed to climate change have successfully created a social context about climate change, that is a cultural understanding of the problem in which individuals form opinions, Sociologists understand that culture is not fixed and and can change over time often in response to powerful forces that seek to affect widespread cultural understanding of a problem. Because individuals make decisions in light of the information about the problem provided by their culture, individual decisions about problems are often influenced by those who have sought to change the cultural understanding of the problem.
Although sociologists have begun in the last decade to explain how a climate change countermovement, a sociological term which will be discussed in the next entry in this series, has successfully influenced the cultural understanding of climate change in the United States, very little of the sociological explanation of how this countermovement has succeeded in influencing the public’s understanding of climate change has appeared in the mainstream literature about climate change nor in media coverage of human-induced warming because the media also has largely reported on issues raised by opponents of climate change, namely, claims about scientific uncertainty and unacceptable costs of taking action.
The absence of sociological insights on how economic power has distorted the public’s understanding of climate change is most striking in the work of organizations such as the Intergovernmental Panel on Climate Change (IPCC) that study climate change primarily through a scientific lens although they also have responsibility for making policy recommendations to decision-makers and in so doing have obligations to synthesize the relevant socioeconomic literature that should be considered by decision-makers.
In its first four assessments in 1990 (IPCC, AR1), 1995 (IPCC, AR2) , 2001(IPCC, AR4), and 2007 (IPCC, AR4), IPCC in its summary of relevant socioeconomic literature relevant to climate change relied almost exclusively on economic analyses of policy issues, rather than on the ethics and justice and justice literature. In fact, in this regard, in the IPCC’s 5th Assessment Report in 2014 (IPCC, AR5), in a new chapter on the Social, Economic, and Ethical Concepts, IPCC admitted expressly that in prior IPCC Reports “ethics has received less attention than economics, although aspects of both are covered in AR2.” (IPCC, AR5, Working Group III, Chapter 3, pg. 10) Yet the treatment of ethics in IPCC Working Group III in AR2, was hardly a serious consideration of the implications of ethical and justice principles that should guide climate change policy given that the vast majority of text in this report was focused on traditional economic analyses which assumed that climate policy should maximize efficiency rather than assign responsibility for reducing the threat of climate change or pay for harm to those poor most vulnerable countries that have done little to cause climate change on the basis of justice. In fact, the AR2 report includes many statements that would lead policy-makers to conclude that it is perfectly permissible to determine the amount of ghg emissions reductions any nation should be required to achieve solely on economic considerations. For instance, AR 2 says expressly that: “there is no inherent conflict between economics and most conceptions of equity.” (IPCC, 1995, AR2, Working Goup III, pg. 87) Moreover. any fair reading of prior IPCC reports would conclude that policymakers were encouraged by IPCC to base policy on economic considerations such as those determined in cost-benefit analyses. Yet, as we have explained many times on this website. cost-benefit analysis used as a prescriptive tool for policy-making on climate change raise many serious ethical problems. (See, for example, Brown, 2008, Ethical Issues in the Use of Cost-Benefit Analysis of Climate Change Programs )
Why has economics and psychological literature dominated the work of IPCC whose mission includes synthesizing the relevant socioeconomic literature for policy-makers? The new Dunlap/Brulle book attributes the dominance of economics and psychology literature in the work of IPCC to the fact that the major focus of IPCC is science. Organizations like IPCC which are dominated by scientists after determining what needs to be done scientifically to reduce the environmental harm look to disciplines that offer advice on how to motivate individuals including economics and psychology to enact the responses to the problems that scientists have described need to be implemented (Brulle, R., & Dunlap, R., 2015, p. 8-9). And so the discipline of economics, which often assumes that individuals can be motivated to act by appealing to their economic self-interest, and psychology, which also focuses on how individuals can be motivated to change their individual behavior by appropriate messaging, have dominated the social science literature on climate change because scientific organizations like IPCC have turned to disciplines that offer potential strategies for motivating individual behavioral change after the scientific organizations explore precisely what needs to be done. These disciplines do not examine how powerful groups in society frame public policy issues in a way that hides ethical problems with status quo approaches to societal problems nor how economically dominant groups shape government’s and civil society’s potential responses to societal problems by changing the cultural understanding of the problem, concerns which in the social sciences are the domain of sociology. Because the vast majority of climate change social science literature is focused on motivating individual behavioral change, ethical criticisms of economic rationality and analyses of how “value-neutral” discourses including economics have come to dominate approaches to solving climate change have played a very small role in the social science literature that IPCC has attempted to synthesize.. Explaining this phenomenon Brulle, R. & Dunlap, R. (2015), p. 8 conclude that:
An analysis of the social science literature finds that economics is the most widely represented social science discipline in climate research. Fundamental to economic analysis of climate change is the “rational actor” model embedded in the discipline. The object of the analysis is the individual and the decisions and principles that each individual brings to the marketplace. Given the widespread societal influence of economics, it comes as no surprise that it has been highly influential in climate change research.
For these reasons it is not surprising why IPCC has allowed economic considerations to dominate much of its analyses of to reduce climate change’s great threat in its first four assessments.
IPCC’s work initially defines what needs to be done scientifically to prevent climate change’s jharm and it should be expected that it would turn to the two disciplines that claim they understand how to motivate individuals to do what needs to be done, namely economics and psychology. Yet these disciplines have little to offer about how the cultural understanding of climate change has been deeply influenced by those with strong economic interests in maintaining the status quo nor invite citizens around the world to examine responses to climate change from the lens of ethics and morality.
Although, IPCC has made some improvement in covering ethics and justice in its 5th Assessment, much improvement is still needed (Brown, 2014).
The next entry in this series will examine the insights from the Dunlap/ Brulle book about how the climate change denial countermovement influenced the cultural understanding of climate change initially in the United States and later in other parts of the world.
Brulle, R., & Dunlap, R., (2015) Sociology and Climate Change, Introduction, in Dunlap, R., and Brulle, R, (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press
Dunlap, R., and Brulle, R, (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press
Intergovernmental Panel on Climate Change (IPCC, AR5) (2014), 5th Assessment Report, Contribution of Working Group III to the Fifth Assessment Report of the Intergovernmental Panel on Climate Change, retrieved from http://www.ipcc.ch/report/ar5/wg3/
This article explains the first two of several issues that citizens need to understand to evaluate appropriate national responses to climate change after the Paris Agreement. Although the mainstream media in the United States and other developed countries has widely reported on some aspects of the Paris Agreement, this series will describe important issues that are largely being ignored by press coverage of the Paris deal.
The first issue is why a 25-year delay in responding to increasingly stronger scientific warnings of the danger of human-induced climate change has made the problem much more threatening. The second is the urgency of the need for hard-to-imagine action to dramatically reduce greenhouse gas (ghg) emissions at all scales, that is globally, nationally, and locally, but particularly in high-emitting nations such as the United States in light of the limited amount of ghgs that can be emitted by the entire world before raising atmospheric ghg concentrations to very dangerous levels and in light of the need to fairly allocate ghg emissions reductions obligations around the world.
Media in the US has accurately reported on some positive aspects of the Paris deal including:
a. 186 nations have made commitments to reduce the threat of climate change although nations conceded in Paris that current commitments need to be upgraded to prevent dangerous climate change.
b. All nations agreed to limit the increase in global average temperatures to “well below 2 °C above pre-industrial levels” – the level beyond which scientists believe the Earth will likely begin to experience rapid global warming and to “pursue efforts to limit the temperature increase to 1.5 °C above pre-industrial levels”, a warming amount which may also cause serious global harms particularly to many poor, vulnerable nations. Also the Paris Agreement says by the second half of this century, there must be a balance between the emissions from human activity such as energy production and farming, and the amount that can be captured by carbon-absorbing “sinks” such as forests or carbon storage technology.
c. All countries agreed to submit updated plans that would ratchet up the stringency of emissions by 2020 and every five years thereafter.
d. Nations agreed to report to each other and the public on how well they are doing to implement their targets and to track progress towards the long-term goal through a robust transparency and accountability system.
e. Developed countries agreed to provide funding to help developing countries make the costly shift to green energy and shore up their defenses against climate change impacts like drought and storms and rich nations must report every two years on their finance levels — current and intended. The document refers $100 billion a year that rich countries had previously pledged to muster by 2020 as a “floor”. Under the new agreement the amount must be updated by 2025.
The Paris Agreement has been widely and accurately portrayed in the mainstream media as creating a policy framework that has the potential to reduce the threat of climate change if nations greatly step up to what they have committed to do. (This framework could have been tightened by including more specific language on several issues proposed by some countries but rejected by others on such matters as human rights, losses and damages, legal effect of the agreement, and financing of adaptation among others, yet the framework includes provisions that these issues can be considered in the years ahead.) However, the enormity of the challenge facing humanity from climate change and the special responsibilities of high-emitting developed nations in particular has not been covered in the mainstream press at least in the United States.
II. The Urgency and Enormity of the Need to Reduce GHG Emissions
Although the mainstream media has widely reported on the fact that the national ghg emissions reductions that were made before the Paris COP are not sufficient to limit warming to 2 degrees C, the media, at least in the United States, has been largely failing to report on the urgency and enormity of the need to rapidly reduce ghg emission globally and how further delays in taking action will dramatically make the problem much more threatening.
Looking at the delay caused by the climate change policy opposition in the United States is illustrative of the harm caused by political opposition to climate change policies worldwide.
The above illustration depicts, in a very abbreviated and sketchy form, that as the scientific evidence of the threat from human-induced climate change became stronger over a 40-year period and as the US political opposition to climate change policies successfully fought to prevent the adoption of robust US climate policies, the atmospheric concentration of CO2 rose from below 320 ppm (parts per million) to current levels of over 400 ppm. (For a much more rigorous analysis of the role of the climate change policy opposition in US climate policy formation see Brown 2002, chap 2 and Brown 2012, chap 2 and numerous articles on this website under the category of “disinformation campaign.”)
The rise in atmospheric CO2 levels is, of course, not only attributable to the US ghg emissions, yet the United States has played a major blocking role in preventing international action on climate change up until the recent more constructive role of the Obama administration which recently made commitments before the December Paris meeting to reduce US CO2 emissions by 26% to 28 % by 2025 below 2005 levels. However these new US commitments have not yet been implemented in the United States, and even if fully implemented still don’t represent the US fair share of safe global emissions (see report on US INDC. The US commitment, because it is based on a 2005 baseline, masks the fact that is only a mere 13-15 per cent below 1990 levels by 2025, the baseline used by most of the world. For a discussion of the problems with the Obama administration commitment see report Captain America)
Furthermore, the Obama administration’s commitments still face strong opposition from the US climate change political opposition and are very likely to be rejected if a Republican becomes the next US President in 2016. Furthermore as long as US ghg emissions are exceeding the US fair share of safe global emissions, US ghg emissions are making the already very perilous climate change threat worse.
A detailed description of the climate change disinformation campaign that is responsible for much of the political opposition that has been largely responsible for the over 25-year US delay in responding to the scientific warnings about the threat of climate change is beyond the scope of this article but has been extensively discussed on this website under the category of “disinformation campaign.”
To fully understand the nature of the harm caused by this delay it is necessary to understand the policy implications of a “carbon budget” that must limit global emissions to avoid dangerous warming levels. .
To understand the policy implications of a carbon budget it is helpful to see the atmosphere as like a bathtub to the extent that it has limited volume and has been filling up with ghg so that atmospheric concentrations of CO2 have been rising in proportion to human activities which release ghgs.
CO2 levels remained relatively stable for 10,000 years before the beginning of the industrial revolution at approximately 280 ppm (the lower line in the bathtub). Human activities have been responsible from elevating CO2 atmospheric concentration levels to the current concentration of approximately 400 ppm (the second line from the bottom of the tub). Although there is considerable scientific evidence that limiting warming to 1.5 degrees C is necessary to prevent very dangerous warming, a fact implicit in the recent Paris Agreement in which nations agreed to work to keep warming as close as possible from exceeding 1.5 degrees C additional warming, if the international community seeks to limit warming to 2 degrees C it must assure that global emissions do not exceed the number of tons of CO2 emissions that will raise atmospheric concentrations to levels that will cause warming of 2 degrees C. This number, that is the number of tons of CO2 emissions that can be emitted before atmospheric concentrations exceed levels that will cause dangerous climate change, is what is meant by a carbon budget.
This illustration, using figures from the most recent 2014 IPCC report, depicts that because only 800 gigatons of CO2 can be emitted by humanity before creating a 66% probability that a 2 degree C warming limit will be exceeded and humans have by 2011 already emitted 530 gigatons of CO2, there are only 270 gigatons of CO2 that may be emitted after 2011 to limit warming to 2 degrees C. (For a more detailed explanation of these figures see, Pidcock 2013)
The enormity of the challenge for the international community to keep warming from exceeding dangerous level can be understood by the fact that the remaining carbon budget is so small, that is approximately 270 gigatons of CO2, and current global ghg emissions are in excess of 10 gigatons per year and still rising, which means that even if the international community could stabilize global CO2 emissions levels there would be nothing left to allocate among all nations in 23 years. This grim fact is even bleaker if the international community concludes that it should limit warming to 1.5 degrees C, a conclusion that might become more obvious if current levels of warming start to make positive feedbacks visible in the next few years such as methane leakage from frozen tundra or more rapid loss of arctic ice.
The concept of the carbon budget explains why waiting to reduce ghg emissions levels to a certain percentage in the future is more harmful than rapid reductions earlier because the longer it takes to reduce emissions the more the remaining budget is consumed. For this reason, a joint research project between Widener University Commonwealth Law School and the University of Auckland recommended in Paris that national climate commitments be stated in tons of emissions over a specific period rather than percent reductions by a given date because waiting to the end of specific period to achieve percent reductions will cause the total tons of ghg emitted to be higher than if reductions are made earlier.
The enormous significance of the carbon budget can be seen from the following chart prepared by the Global Commons Institute.
The illustration depicts the enormity and urgency of global emissions reductions that would be necessary to limit warming to 1.5 or 2.0 degrees C given the steepness of the reductions curves necessary to limit warming to 2.0 degrees C with a 50% probability (the red dotted line), 2.0 degrees C with a 66% probability (the blue dotted line), and 1.5 degrees C (the green dotted line). The steepness of these curves superimposed on actual national ghg emissions levels is an indication of the enormity of the challenge for the international community because the emissions reduction curves are much steeper than reductions that can be expected under projections of what current national commitments are likely to achieve if fully implemented. The steepness of these reductions curves is somewhat controversial because any calculation of a carbon budget which determines the steepness of the the needed reduction curve must make assumptions about when positive feedbacks in the climate system will be triggered by rising temperatures, yet these controversies are reflected in giving different probabilities about the likelihood of achieving a specific warming limit. Yet even carbon budgets which have been discussed in the carbon budget literature which have assumed lower amounts of positive feedback yield very. very steep reduction curves.
The enormous increase in the magnitude of the challenge that has been caused by delay given the limited carbon budget can be seen from a recent statement of Jim Hansen who said that “the required rate of emissions reduction would have been about 3.5% per year if reductions had started in 2005 and continued annually thereafter, while the required rate of reduction, if commenced in 2020, will be approximately 15% per year. Without doubt every delay in reducing ghg emissions makes the problem more difficult and more expensive to solve. For this reason, all nations should aim to reduce ghg emissions as quickly as possible and any nation which opposes doing so on the basis of scientific uncertainty should be asked if the nation is willing to take full legal and financial responsibility for harms caused by any delay.
III. On the Additional Need to Make National GHG Emissions Allocations on the Basis of Equity
The above chart also helps explain the gross unfairness of requiring all nations to reduce by the same percentage reduction rates to achieve the globally needed emissions reductions because some nations are emitting at vastly higher per capita rates and some nations are responsible much more than others for raising atmospheric ghg concentrations to current dangerous elevated levels which are now in excess of 400 ppm CO2. .If each nation had to reduce their ghg emissions only to conform to the rates described in the reduction curves in the above chart despite their steepness, it would lead to grossly unfair results because of great differences among countries in per capita and historical emissions levels and urgent needs to increase energy consumption to escape grinding poverty in poor developing countries.
Per capita carbon levels by nations
The above chart gives some indication of huge differences in nations in per capita ghg emissions. If nations must reduce their ghg emissions by the same percentage amount, then such an allocation will freeze into place huge differences in per capita rights to emit ghg emissions into the atmosphere. If, for instance, the United States and India are required to reduce ghg emissions by the same percentage amount, for instance 90%, then the US per capita emissions of approximately 20 tons CO2 per capita would allow US citizens to emit CO2 at the rate of 2 tons per capita while the current India per capita emissions of approximately 1.8 tons per capita would mean that the Indian citizens could emit only at the rate 0.18 tons per capita even though India needs to dramatically increase its energy use to assure that hundreds of millions of people economically rise out of grinding poverty and India has comparatively done little to cause the existing problem. This result is clearly grossly unfair particularly in light of the fact that India has emitted far less tons of CO2 than most developed countries and therefore is less responsible for causing the existing problem than many developed nations. If some consideration for historical responsibility is not taken into account in allocating national responsibility for ghg emissions reductions, then those poor nations which have done very little to create the current threat of climate change will be required to shoulder a greater burden of needed global ghg emissions obligations than would be required of them if responsibility for the existing problem is not taken into account. As a result, although there are reasonable differences of opinion among nations about how to consider historical national ghg emission in determining national ghg emissions reductions allocations, including when, for instance, historical responsibility should be measured, almost all equity frameworks agree that prior levels of ghg emissions must have some consideration in national ghg allocations.There is also reasonable disagreement in the equity literature about what weight should be given to other matters that are widely considered to be valid considerations in determining fairness including the economic capability of rich countries to pay for ghg emissions reductions technologies and per capita considerations.
Yet unless fairness is taken into account in allocating national ghg targets necessary to prevent dangerous climate change, those nations who are mostly responsible for current elevated atmospheric ghg concentrations will not be held responsible for their past ghg emissions while nations who have done almost nothing to cause the rise of atmospheric concentrations will be held equally responsible for lowering emissions.
From the above illustration it can be seen that the United States and the EU are more responsible for raising atmospheric concentrations to current dangerous levels than than the rest of the world combined.
Many opponents of climate change policies argue that countries like the United States should not have to reduce their ghg emissions until China reduces its emissions by comparable amounts because China is now the largest emitter of all nations in terms of total tons, yet such an argument usually ignores the historical responsibility of countries like the United States which the following illustration reveals is more than twice as responsible for current elevated atmospheric ghg concentrations than China is. (For a discussion of the fact that there are both a strong ethical and legal arguments that explain why no nation may use the claim that it need not reduce its ghg emissions until other nations do so, see, Brown 2012 p 214 )
Although there is a difference of opinion in the “equity” literature about how to consider valid equity considerations including per capita, historical emissions levels, and the economic capabilities of nations to fiance non-fossil energies, all nations agree that national commitments about ghg emissions reductions must consider fairness.
For this reason the Paris Agreement calls for nations to reduce their ghg emissions “to reflect equity and the principle of common but differentiated responsibilities and respective capabilities, in the light of different national circumstances.” (Paris Agreement, Article 2)
In other words, the international community has agreed that national ghg emissions reductions commitments must be based on “equity” or “fairness.”
And so as a matter of international law under the Paris Agreement, national commitments to reduce ghg emissions must be based on achieving a warming limit as close as possible to 1.5 degrees C but no greater than 2 degrees C, a requirement often referred to as the level of “ambition” but national commitments also must be based on “equity” or “fairness.” Although there are some reasonable disagreements among many engaged in climate policy debates about what “equity” or “fairness” requires, all nations have agreed that their obligations to reduce ghg emissions must consider equity or fairness principles.
However, if high-emitting nations take the “equity” and “fairness” requirement seriously, they will need to not only reduce ghg emissions at very, very rapid rates, a conclusion that follows from the steepness of the remaining budget curves alone, but also they will have to reduce their ghg emissions much faster than poor developing nations and faster than the global reductions curves entailed only by the need to stay within a carbon budget.
Source, Global Commons Institute
The above illustration prepared by the Global Commons Institute shows that even if only one equity consideration is taken into account, in this case per capita fairness, the USA ghg emissions reductions must be much faster than the rest of the world. Other organizations who have made calculations of the US fair share of the remaining carbon budget using different equity factors have concluded that the US fair share of safe global emissions is even smaller than that depicted in the above chart. For instance the following illustration prepared by EcoEquity and the Stockholm Environment Institute shows that the US fair share of global emissions, making what the authors of the report claim are moderate assumptions of what equity requires, demonstrates that equity not only requires the US to reduce its emissions to zero quickly almost immediately but that US obligations to prevent a 2 degree C rise requires the US to substantially fund ghg emissions reductions in other countries by 2025 despite achieving zero emissions by 2020.
The above illustration, following the assumptions about what equity requires made by the authors of the report about how to determine US emissions reductions obligations, leads to the conclusion not only does the United States need to achieve zero carbon emissions by 2020, the US must reduce its emissions by -141% from 1990 levels by 2025. National Fair Shares. p 18. This is to be achieved, according to the report, by US financial support for reductions in developing countries .
Although national ghg emissions reductions commitments that have been evaluated by different organizations which have made different assumptions about how to calculate what equity requires of nations have come to different conclusions, most evaluations of national commitments made through an equity prism done before Paris concluded that even if they high emitting nations achieve net zero emissions by 2050, they will need, as a matter of equity and justice, to help pay the costs of emissions reductions in poor developing countries or finance technologies that will remove carbon from the atmosphere. The reasons for this are that the remaining carbon budget is so small, the per capita and historical emissions of high-emitting developed nations are so large compared to poor developing countries, and the financial resources of developed countries are so large compared to poor developing countries that equity considerations demand that the high-emitting nations financially help developing nations achieve their targets.
Without doubt, if nations reduce their ghg emissions to levels required of them by ambition, that is levels required by conformance with a carbon budget necessary to assure that future warming is limited to 2 degrees C or 1.5 degrees C adjusted to also consider equity and fairness, the international community is faced with an extraordinarily daunting challenge. Moreover, any delay in meeting this challenge will make the problem worse.
The Paris Agreement created a framework for solving the climate problem, yet the post-Paris media has poorly covered the implications for nations of what sufficient ambition and fairness should be required of nations when they formulate national climate policies if very dangerous climate change is to be avoided. As a result, there appears to be little awareness of the huge damage that will likely be caused by further delay. The research report of Widener University Commonwealth Law School and the University of Auckland has revealed that there appears to be little awareness around the world about what ambition and equity requires of nations when they formulate national climate change policies. As a result the international community is not likely to respond with sufficient urgency and ambition unless greater awareness of the policy implications of the need to live within a carbon budget at levels required of nations because of equity and fairness considerations.
Because of this, perhaps the most important immediate goal of climate change policy proponents is to help educate civil society and governments about the need to move urgently to make extremely rapid decreases in ghg emissions whereever governments can and to the maximum extent possible in light of the policy implications of limiting national ghg emissions to levels constrained by a carbon budget and in response to what fairness requires of nations. .
Brown. D. (2002) American Heat: Ethical Problems with the United States Response to Global Warming, Roman Littelfield, Lantham Maryland
Brown. D. (2012) Climate Change Ethics: Navigating the Perfect Moral Storm, Routledge/Earthscan, Oxon, England
Although numerous articles on this website have acknowledged that responsible scientific skepticism is a positive force in the advancement of science, as we have explained in numerous articles under the category of “disinformation campaign” there has been a well-funded climate change disinformation campaign that since the 1980s has been engaged in the following ethically dubious tactics including:
Lying or reckless disregard for the truth about climate science,
Cherry picking the science by focusing on unkowns while ignoring what is well-settled in climate science,
Cyber-bullying and ad hominem attacks on scientists and journalists,
Manufacturing bogus, non-peer-reviewed climate science through the creation of ideologically motivated conferences and publications,
The use of ideological think tanks to promote the views of climate change deniers through their media outreach, speakers bureaus, publications, and conferences,
The use of front-groups and fake grass-roots organizations, known as Astroturf groups, to promote the views of climate change deniers that hide the real parties in interests,
Making specious claims about “bad science” that are based upon the dubious assumption that no conclusions in science can be made until everything is proven with high levels of certainty.
This website contains numerous articles on the many ethical problems with the corporate and free-market fundamentalist foundation funded climate change disinformation campaign that was in full bloom by the mid-1980s. These articles examine the tactics of the disinformation campaign through an ethical lens that distinguishes it from responsible scientific skepticism. See, for instance:
The climate change disinformation campaign that arose in the 1980s was part of what sociologists call a countermovement, that is a movement that arises when elements of society are threatened by social movements that are perceived to potentially adversely affect their interests.
An environmental countermovement arose in the United States in response to the rise of the modern environmental movement which was born in the late 1960s in response to among other things, the publications in 1962 of Rachel Carson’s Silent Spring and a growing number of highly visible pollution events including the Santa Barbara oil spill and the fire in the Cuyahoga River in 1969. After Silent Spring, many more citizens understood that toxic substances were widely distributed throughout the world at levels that could harm human and animal health.
The beginning of the modern environmental movement in the United States has often been pegged by environmental historians to Earth Day on April 22, 1970. On the first Earth Day in New York City tens of thousands of people concerned about environmental issues marched and paraded in lower Manhattan and many thousands attended speeches in Union Square Park. New York City was only one of hundreds of locations throughout the United States where Earth Day events took place on April 22, 1970.
The rapid rise of the modern environmental movement that was undeniable by April 1970 was perceived to be a threat to many members of the US business community, As a result, soon after the first Earth Day in 1970, the environmental countermovement began to organize. Sociologist Robert Brulle summarizes the rise of countermovements as follows:
Counter-movements originate as the change movement starts to show signs of success by influencing public policy, and threatening established interests. The elites of these interests then respond to these threats by fostering countermovements to protect their interests by opposing or challenging social movements. ….The countermovement organizations that emerge take the form of elite driven efforts to mobilize economically impacted populations, or populations that share similar interests of ideologies. [Brulle]
Many sociologists and environmental historians also attribute the speed of the rise of the environmental countermovement to a 1971 memo of Lewis Powell to the US Chamber of Commerce that was based on the claim that the American free enterprise system was under attack from the social movements that arose in the 1960s including the environmental movement.
Powell was a corporate lawyer, a former president of the American Bar Association, and a board member of eleven corporations, including Philip Morris and the Ethyl Corporation, a company that made the lead for leaded gasoline. Powell had also represented the Tobacco Institute, the research arm of the tobacco industry, and various tobacco companies. Within two months after his 1971 memo, President Richard Nixon nominated Powell to sit on the U.S. Supreme Court, where he served for fifteen years.
The Powell memo criticizes corporations for their lack of vigor in responding to the challenges to free enterprise that were growing in the beginning of the 1970s and calls for a much more aggressive response from the business community that it claims is needed to protect fee enterprise from criticism from college campuses, the pulpit, the media, the intellectual and literary journals, the arts and sciences, and from politicians. (Powell Memo)
The memo specifically recommended that businesses:
Designate a member of senior management who has responsibility to fight attacks on the free enterprise system,
Expand the role of business organizations to fight the threats of the free market including the US Chamber of Commerce which has the time, finances, and organizational capacity to powerfully unify the response of the business community,
To counter criticism of the business community from college campuses, business organizations such as the Chamber of Commerce should support scholars who will defend the free enterprise system, develop speakers and support speakers’ bureaus that will counter the liberal rhetoric coming from college campuses, subject textbooks to ideological review, insist on equal time for speakers exposing the views of the business community for speakers on campuses, insist that college faculties be balanced by those who will defend the free enterprise system, request that graduate schools of business include courses that support the free enterprise system, encourage local chambers of commerce to provide the views of the business community in high schools, establish staff who work with the media to communicate to the general public the views of the business community, monitor and criticize television programs that unfairly criticize the free enterprise system and where appropriate file complaints with the Federal Communications Commission, monitor radio and other media and pressure them to cover the views of defenders of the free enterprise system, support scholars who support the free enterprise system to publish in scholarly journals, establish incentives for scholars to publish defenses of free enterprise in books, papers, and pamphlets, spend more money on advertising that expressly supports the free market system.
Much more aggressively support politicians who support the interests of the business community.
Become much more involved in the judicial system to support the interests of the business community by, among other things, filing litigation and amicus curiae briefs in important cases.
Harness the power of corporate shareholders to advance the interests of the business community.
Dramatically increase finances in support of opposition to those threatening unfettered markets including increasing the staff of organizations like the Chamber of Commerce to engage in this work.
Much more aggressively defend the free enterprise system by among other tactics linking personal freedom to free enterprise.
Shortly after the Powell memo was sent to the Chamber of Commerce in 1971, much more aggressive tactics in defending the free enterprise system by the business community became evident including the following:
The organizational counterattack of business in the 1970s was swift and sweeping — a domestic version of Shock and Awe. The number of corporations with public affairs offices in Washington grew from 100 in 1968 to over 500 in 1978. In 1971, only 175 firms had registered lobbyists in Washington, but by 1982, nearly 2,500 did. The number of corporate PACs increased from under 300 in 1976 to over 1,200 by the middle of 1980.(Bill Moyers, The Powell Memo: A Call-to-Arms for Corporations, September 14, 2012)
In 1972, three business organizations merged to form the Business Roundtable, the first business association whose membership was restricted to top corporate CEOs.The Business Roundtable quickly developed into a formidable group, designed to mobilize high-level CEOs as a collective force to lobby for the advancement of shared interests. Within five years the new mega-organization had enlisted 113 of the top Fortune 200 companies, accounting for nearly half of the economy. (Bill Moyers, The Powell Memo: A Call-to-Arms for Corporations, September 14, 2012) .
Business also massively increased its political giving — at precisely the time when the cost of campaigns began to skyrocket (in part because of the ascendance of television). The insatiable need for cash gave politicians good reason to be attentive to those with deep pockets. Business had by far the deepest pockets, and was happy to make contributions to members of both parties.(Bill Moyers, The Powell Memo: A Call-to-Arms for Corporations, September 14, 2012)
Powell’s legal recommendations inspired “a multi-faceted, comprehensive, and integrated campaign” coordinated and funded by large corporations and rightwing foundations “to create taxpayer subsidized law firms… to rewrite American jurisprudence… advanc[e] their agenda before judges, lawyers, legal scholars, and government policy makers… [and] sought to assure control over the future direction of the law” by installing ideologically friendly faculty in law schools, as well as organizing and rewarding students with scholarships and clerkships under conservative judges, and placing those judges on the bench. (Jerry M. Landay, The Attack Memo that Changed the World)
The California Chamber of Commerce picked up on the Powell Memo and proposed what became in 1973 the Pacific Legal Foundation, the first of eight regional litigation centers. The Olin, Scaife, Bradley, Smith Richardson, and Coors’ Castle Rock foundations, and others, continue to underwrite these operations. , (Jerry M. Landay, The Attack Memo that Changed the World)
Huge corporations, including Powell’s Philip Morris, invested millions of dollars in the Chamber of Commerce’s National Chamber Litigation Center and other legal foundations to bring litigation demanding new corporate rights. In rapid succession, corporations and supporters funded the Pacific Legal Foundation, the Mid-Atlantic Legal Foundation, the Mid-America Legal Foundation, the Great Plains Legal Foundation (Landmark Legal Foundation), the Washington Legal Foundation, the Northeastern Legal Foundation, the New England Legal Foundation, the Southeastern Legal Foundation, the Capital Legal Center, the National Legal Center for the Public Interest, and many others.(Clements)
The number of companies with Washington lobbying offices grew from 175 in 1971 to 2,445 a decade later. Along with 2,000 different trade associations, businesses have a combined Washington staff of 50,000, plus 9,000 lobbyists and 8,000 public relations specialists. (Smith. Who Stole the American Dream)
Since 1972 and continuing to the present, conservative foundations also heavily underwrite scores of institutes and policy centers that operate along the general lines proposed in the Powell memo. These agitprop operations are modeled on the Heritage Foundation, and include the Manhattan Institute, the Cato Institute, and Citizens for a Sound Economy, the National Association of Scholars and Accuracy in Academe, Brent Bozell’s Media Research Center, and Reed Irvine’s Accuracy in Media. (Jerry M. Landay, The Attack Memo that Changed the World)
Business expanded its acquisition of media to help it control the message and viewpoint. Today six corporations control 97% of all media in the US. By insisting on the mandate of “balance” any unwanted fact or statement can be countered and diminished by claiming a need for equal time. These will generally be provided by the dozens of conservative think tanks and speakers. Television, radio and magazines are closely scrutinized for where and when to counter or insert business friendly news, information or preference. Most media today expends vast amounts of coverage on business and financial news. (Ron Sandahl)
Powell’s court opinion in First National Bank of Boston v. Bellotti shifted the direction of First Amendment law by declaring that corporate financial influence of elections should be protected as individual political speech. This directly set up Citizens United to become law. (Ron Sandahl).
Huge corporations, including Powell’s Philip Morris, invested millions of dollars in the Chamber of Commerce’s National Chamber Litigation Center and other legal foundations to bring litigation demanding new corporate rights. By 1978, the millions of dollars invested in the radical corporate rights campaign began to pay off. The first major victory for the corporate rights advocates came in 1978, with a corporate attack on a Massachusetts law in First National Bank of Boston v. Bellotti. Several international corporations — including Gillette, the Bank of Boston, and Digital Equipment Corporation — filed a lawsuit after the people of Massachusetts banned corporate political spending intended to influence a citizen referendum. Justice Lewis Powell cast the deciding vote and wrote the 5–4 decision wiping off the books the people’s law intended to keep corporate money out of citizen ballot questions. For the first time in American history, corporations had successfully claimed “speech” rights to attack laws regulating corporate money in our elections. (Clements)
With that success, an emboldened corporate rights campaign next attacked energy and environmental laws. In the 1982 case of Central Hudson Gas & Electric Corporation v.Public Service Corporation of New York, utility corporations and the array of corporate legal foundations all argued that a New York law prohibiting utility corporations from promoting energy consumption violated the corporations’ rights of free speech. The corporations won again, and again Justice Powell wrote the decision for the activist Supreme Court that he had imagined in his 1971 Chamber of Commerce memo.Over a period of six years, Justice Powell wrote four key corporate rights( decisions for the Supreme Court. (Clements)
Although many new voices have emerged in the 40 years since it circulated Powell’s memo, the U.S. Chamber has expanded its leadership position within the corporate power movement, leading dozens of judicial, legislative and regulatory fights each year. Measured in terms of money spent, the Chamber is by far the most powerful lobby in Washington, DC, spending $770.6 million since 1998, over three times the amount spent by General Electric, the second-largest spender. At the same time, the Chamber has reinforced its lobbying power by becoming one of the largest conduits of election-related “independent expenditures,” spending over $32.8 million on Federal elections in 2010. The Chamber sponsors the Institute for Legal Reform, which has spearheaded the campaign for tort “reform,” making it more difficult for average people who have been injured, assaulted, or harmed to sue the responsible corporations. Along with well over a dozen legal foundations, the Chamber has also helped shape the powerful “business civil liberties” movement that has been a driving force behind the Citizens United decision and other judicial actions that have handcuffed regulators and prevented Congress from putting common-sense checks on corporate power. (Cray)
It is clear from the above that the climate change disinformation campaign is only one element in an organized effort of corporations and free market fundamentalists foundations to limit the power of citizen movements to protect human health and the environment when these movements threaten corporate profits or unregulated markets.
Brulle, R., 2000,Agency, Democracy, and Nature, MIT Press, p. 619
Research conducted by Widener University Commonwealth Law School and the University of Auckland concludes that national debates about climate change policies and the press coverage of these issues are for the most part ignoring the obvious ethical and moral problems both with how nations are justifying climate change commitments and the arguments of climate change policy opponents at the national level. (See Nationalclimatejustice.org under “lessons learned.”) This is so despite the fact that:
(a) It is impossible for a nation to think clearly about climate policy until the nation takes a position on two ethical issues: (1) what warming limit the nation is seeking to achieve through its policy, and (d) what is the nation’s fair share of safe global emissions. These are ethical issues that can’t be decided through economic or scientific analysis alone.
(b) Climate change policy making raises numerous ethical issues that arise in policy formulation. (See below)
(c) Ethical arguments made in response to the arguments of climate change policy arguments are often the strongest arguments that can be made in response to the claims of climate policy opponents because most arguments made by opponents of climate policies fail to pass minimum ethical scrutiny.
(d) Climate change more than any other environmental problem has features that scream for attention to see it fundamentally as a moral, ethical, and justice issue. These features include: (a) It is a problem overwhelmingly caused by high-emitting nations and individuals that is putting poor people and nations who have done little to cause the problem at greatest risk, (b) the harms to the victims are potentially catastrophic losses of life or the destruction of ecosystems on which life depends, (c) those most at risk usually can’t petition their own governments for protection, their best hope is that high emitters of ghgs will respond to their moral obligations to not harm others, and, (d) any solution to the enormous threat of climate change requires high emitting nations to lower their ghg emissions to their fair share of safe global emissions, a classic problem of distributive justice.
Our research has discovered that most journalists and national debates about climate policies around the world have largely ignored the numerous ethical issues that arise in climate policy formation and instead usually have narrowly responded to the arguments of the opponents of climate policy which have almost always been variations of claims that climate change policies should be opposed because: (a) they will harm national economic interests, or (b) there is too much scientific uncertainty to warrant action.
Yet numerous issues arise in climate change policy formation for which ethical and moral considerations are indispensable to resolve these issues and moral arguments about these issues are by far the strongest responses to arguments on these issues usually made by opponents of climate policies. The issues include:
Can a nation justify its unwillingness to adopt climate change policies primarily on the basis of national economic interest alone?
When is scientific uncertainty an ethically acceptable excuse for non-action for a potentially catastrophic problem like climate change given that waiting until the uncertainties are resolved makes the problem worse and more difficult to solve?
Should proponents or opponents of climate change policies have the burden of proof to scientifically demonstrate that climate change is or is not a threat before climate change policies are in enacted?
What level of proof, such as, for instance, 95% confidence levels or the balance of the evidence, is needed to demonstrate climate change is a threat that warrants policy responses?
What amount of climate change harm is it ethically acceptable for a nation to impose on those nations or people outside their jurisdiction who will be harmed without their consent?
How aggressive should a nation be in achieving carbon neutrality?
Do high emitting nations have an ethical responsibility to reduce their ghg emissions as dramatically and quickly as possible or is their responsibility limited to assuring that their ghg emissions are no greater than their fair share of safe global emissions?
How transparent should a nation be in explaining the ethical basis for national ghg commitments particularly in regard to sufficiency of the ambition and fairness of the national commitments?
To what extent does a nation’s financial ability to reduce ghg emissions create an ethical obligation to do so?
What are the rights of potential victims of climate change to consent to a nation’s decision to delay national action on the basis of national cost or scientific uncertainty?
Who gets to decide what amount of global warming is acceptable?
Who should pay for reasonable adaptation needs of victims of climate change?
Do high emitting nations and individuals have a moral responsibility to pay for losses and damages caused climate change to people or nations who have done little to cause climate change?
How should national ghg targets consider the per capita or historical emissions of the nation in establishing their national climate commitments?
How should a nation prioritize its climate change adaptation needs?
Who has a right to participate in a nation’s decision about funding and prioritizing domestic and foreign adaptation responses?
How does global governance need to be changed to deal with climate change?
What difference for climate change policy-making is entailed by the conclusion that climate change violates human rights?
If climate change violates human rights, can economic costs to polluting nations be be a relevant consideration in the development of national climate policy?
Can one nation condition its response to the threat of climate change on the actions or inaction of other nations?
Which equity framework should a nation follow to structure its response to climate change?
What principles of distributive justice may a nation consider in determining its fair share of safe global emissions?
What kind of crime, tort, or malfeasance is spreading disinformation about climate change science by those who have economic interests in resisting constraints on fossil fuel?
What are the ethical limits of economic reasoning about the acceptability of climate change policies?
What ethical issues arise from cap and trade or carbon taxing solutions to climate change?
What is ethically acceptable climate change scientific skepticism, for instance should all climate skeptics be expected to subject their claims in peer-reviewed journals?
Can a politician avoid responsibility for taking action on climate change simply on the basis that he or she is not a climate change scientist?
What ethical obligations are triggered by potentially catastrophic but low probability impacts from climate change and who gets to decide this?
What are the ethical limits to using cost-benefit analyses as a prescriptive guide to national climate policies?
What responsibility do high emitting nations have for climate refugees?
When are potential adverse environmental impacts of low emitting ghg technologies such as solar and wind a valid excuse for continuing to use high emitting ghg fossil fuel technologies?
Who gets to decide whether geo-engineering techniques which could lessen the adverse impacts of climate change are acceptable as long as these techniques could also create potential previously unexperienced environmental impacts?
What are the ethical and moral responsibilities of sub-national governments, businesses, organizations and individuals for climate change?
Can poor nations which have done little to cause climate change justify non-action on climate change on the basis of their lack of historical responsibility for climate change if some citizens or entities in the country are emitting high amounts of ghgs?
Do poor low-emitting nations have any moral responsibility for climate change and what is it?
When should a nation be bound by provisions of international law relevant to climate change including provisions in the United Nations Framework Convention on Climate Change that they agreed to such as the “no-harm,” and “precautionary? principles and the duty of developed nations to take the lead on climate change?
To what extent should stakeholder groups that advise governments on climate policies be gender and minority representative?
This website contains over 160 articles on these and other climate change ethical issues.
This is the second of three articles that makes recommendations on how NGOs and citizens should debate climate change policies if Pope Francis claim that climate change is essentially a moral problem is correct. The first of these three articles looked at how NGO’s should respond to arguments against climate change policies based on cost if climate change is a moral problem. This entry makes recommendations about how NGOs and citizens should respond to arguments based on scientific uncertainty. The third in this series will make recommendations on how to respond to arguments based on the unfairness or ineffectiveness of a nation acting if China or India does not reduce their ghg emissions.
Pope Francis’ Encyclical, Laudato Si, On Care for Our Common Future, is attracting high-level attention around the world for its claim that climate change is a moral problem which all people have a duty to prevent. If his claim that climate change is essentially and fundamentally a moral problem is widely accepted, a conclusion that is also strongly supported by basic ethical theory as explained on this website many times, it has the potential to radically transform how climate change has been debated in many nations around the world for the last twenty-five years because opponents of climate change policies have been very successful in framing the public debate so that it has focused on several issues almost exclusively. This framing has enabled the climate change debate to ignore ethical and moral issues that should have been part of the debate. The opponents of climate change policies have largely succeeded in opposing proposed climate change law and policy by claiming that government action on climate change should be opposed because: (1) it will impose unacceptable costs on national economics or specific industries and destroy jobs, (2) there is too much scientific uncertainty to warrant government action, or (3) it would be unfair and ineffective for nations like the United States to adopt expensive climate policies as long as China or India fail to adopt serious greenhouse gas emissions reductions policies. Common to these arguments is that they have successfully framed the climate change debate so that opponents and proponents of climate policies debate facts about costs, scientific uncertainty, or unfairness of one country acting while others don’t rather than the moral problems with these arguments.
This series argues following the example of Pope Francis that NGOs, governments, and citizens should ask opponents of climate change policies questions designed to bring attention to the obvious ethical and moral problems with arguments made by opponents of climate change policies based on scientific uncertainty. Each question is followed by a brief description of the moral problem that the question is designed to bring to light.
Some of the arguments against climate change policies based upon scientific uncertainty should and can be responded to on scientific grounds especially in light of the fact that many claims about scientific uncertainty about human-induced warming are great distortions of mainstream climate change science. Yet in addition to the scientific responses to arguments made against climate policies on scientific grounds, there are a host of ethical problems with these arguments which the following questions are designed to expose.
II. Questions to be Asked of Those Opposing Action on Climate Change on the Basis of Scientific Uncertainty.
When you argue that nations such as the United States or states, regional, or local governments, businesses, organizations, or individuals that emit high levels of greenhouse gases (ghg) need not reduce their ghg emissions to their fair share of safe global emissions because of scientific uncertainty about adverse climate change impacts:
1. On what specific basis do you disregard the conclusions of the United States Academy of Sciences, and numerous other Academies of Sciences around the World including the Royal Academy of the UK, over a hundred of the most prestigious scientific organizations whose membership includes those with expertise relevant to the science of climate change, including the American Association for the Advancement of Science, the American Geophysical Union, the American Institute of Physics, the American Meteorological Society, the Royal Meteorological Society, and according to the American Academy of Sciences, 97 percent of scientists who actually do peer-reviewed research on climate change whose conclusions hold that the Earth is warming, that the warming is mostly human caused, that harsh impacts from warming are already being experienced in parts of the world, and that the international community is running out of time to prevent catastrophic warming.
This question is designed to expose the ethical conclusion that nations who are put on notice by the most prestigious and responsible scientific organizations in the world that ghg emissions from their jurisdictions are causing great harm to vulnerable people around the world have an ethical duty to accept the burden of proof to prove that their ghg emissions are not causing harm. That is once there is a reasonable scientific basis for concluding that some nations or entities are causing great harm, the question of who should have the burden of proof is an ethical and not simply a scientific question. Thus the question is designed to bring attention to the ethical duty of those who are engaged in risky behavior to produce credible scientific evidence that demonstrates with relatively high levels of proof that their behavior is not causing harm if they choose to persist in behaving in a way that might be dangerous. That risky behavior is not acceptable because there is some uncertainty about the harm that will be caused by the behavior is clear from law around the world that makes dangerous behavior unacceptable and often criminal. For instance, it is not a defense to a charge of reckless driving that the police could not prove the driving would cause harm. Nations and people have a moral duty to not engage in behaviors that might cause harm if there is a reasonable basis that the behavior could cause harm. Therefore opponents of climate change have a strong burden of proof to prove that human release of ghgs is not dangerous. For this reason, opponents of climate change policies have an ethical duty to explain the scientific basis for concluding that human activities are not causing dangerous climate change.
2. Assuming, for the sake of argument, that there are some remaining scientific uncertainties about climate change impacts, are you arguing that no action of climate change should be taken until all scientific uncertainties are resolved given that waiting to resolve uncertainties before action is taken will virtually guarantee that it will too late to prevent catastrophic human-induced climate change harms to people and ecological systems around the world?
This question is designed to bring attention to the ethical duty to take action in the face of uncertainty if waiting until the uncertainties are resolved will produce greater harm particularly for problems like climate change that are predicted to cause catastrophic harms to some people and regions if strong action is not taken.
3. Given that waiting until uncertainties are resolved will make climate change harms worse and the scale of reductions needed to prevent dangerous climate change much more daunting, do you deny that those who are most vulnerable to climate change’s harshest potential impacts have a right to participate in any decision about whether a nation should wait to act to reduce the threat of climate change because of scientific uncertainty?
This question is designed to expose the ethical duty entailed by procedural justice to obtain consensus about waiting until uncertainties are resolved before taking action from those who will be harmed by any delay in taking action on the basis of uncertainty when delay will most likely increase the harms to those who are most vulnerable.
4. Should a developed nation such as the United States which has much higher historical and per capita emissions than other nations be able to justify its refusal to reduce its ghg emissions to its fair share of safe global emissions on the basis of scientific uncertainty, given that if the mainstream science is correct, the world is rapidly running out of time to prevent warming above 2 degrees C, a temperature limit which if exceeded may cause rapid, non-linear climate change.
This question, following up on question one is designed to expose the ethical duty of high-emitting developed countries like the United States to refrain from further delay on climate change on the basis of scientific uncertainty given that the nation’s non-action on climate change is already responsible for putting the international community in great danger from climate change.
5. If you claim that there is no evidence of human causation of climate change are you aware that there are multiple “fingerprint” studies and “attribution” studies which point to human causation of observed warming?
This question, following up on question one, is designed to expose the fact that there is a strong ethical duty to assume human causation of climate change if there is reliable evidence of human causation and that those who seek to justify non-action on climate change because they claim that human causation has not been proven have a very strong ethical duty to demonstrate that humans are not causing climate change with high levels of proof. More specifically in regard to the question of human causation, opponents of climate change policies that deny human causation should be expected to specifically respond to the numerous “foot-print” and “attribution” studies that the international community has relied on to make conclusions about human causation.
6. When you claim that the United States or other nations emitting high levels of ghgs need not adopt climate change policies because adverse climate change impacts have not yet been proven, are you claiming that climate change skeptics have proven in peer reviewed scientific literature that human-induced climate change will not create harsh adverse impacts to the human health and the ecological systems of others on which their life often depends and if so what is that proof?
This question is designed to expose that those who seek to rely on scientific uncertainty as justification for non-action on climate change have a strong ethical duty to produce very credible scientific evidence that supports the conclusion that human activities releasing ghgs are not causing climate change and its impacts.
7. If you concede that climate skeptics have not proven in peer-reviewed journals that human-induced warming is not a very serious threat to human health and ecological systems, given that human-induced warming could create catastrophic warming the longer the human community waits to respond to reduce the threat of climate change and the more difficult it will be to prevent dangerous warming, do you agree that those nations most responsible for rising atmospheric ghg concentrations have a duty to demonstrate that their ghg emissions are safe?
This question is designed to provoke express ethical reflection on the fact that those most responsible for dangerous atmospheric concentrations of ghg have a strong ethical duty to demonstrate that additional levels of ghg in the atmosphere are safe.
8. Given that in ratifying the United Nations Framework Convention on Climate Change (UNFCCC) the United States in 1992 agreed under Article 3 of that treaty to not use scientific uncertainty as an excuse for postponing climate change policies, do you believe the United States is now free to ignore this promise by refusing to take action on climate change on the basis of scientific uncertainty? Article 3 states:
The Parties should take precautionary measures to anticipate, prevent or minimize the causes of climate change and mitigate its adverse effects. Where there are threats of serious or irreversible damage, lack of full scientific certainty should not be used as a reason for postponing such measures, taking into account that policies and measures to deal with climate change should be cost-effective so as to ensure global benefits at the lowest possible cost. (UNFCCC, Art 3)
This question is designed to bring attention to the fact that because all nations that ratified the UNFCCC agreed to not use scientific uncertainty as an excuse for not reducing their ghg emissions, they have an ethical duty to keep their promises.
9. If a nation such as the United States which emits high-levels of ghgs refuses to reduce its emissions to its fair share of safe global emissions on the basis that there is too much scientific uncertainty to warrant action, if it turns out that human-induced climate change actually seriously harms the health of tens of millions of vulnerable people around the world and ecological systems on which their life depends, should the nation be financially responsible for the harms that could have been avoided if preventative action had been taken earlier?
This question is designed to bring attention to the ethical duty of nations to pay for damages that result from their delays in taking action on the basis of scientific uncertainty.
10. Do you agree that if a government is warned by some of the most prestigious scientific institutions in the world that activities within its jurisdiction are causing great harm to and gravely threatening hundreds of millions of people outside their government’s jurisdiction, government officials who could take steps to assure that activities of their citizens do not harm or threaten others should not be able escape responsibility for preventing harm caused by simply declaring that they are not scientists?
This question is designed to expose that those politicians who refuse to reduce their government’s ghg on the basis that they are not scientists cannot ethically justify non-action on climate change on this basis because once they are put on notice by respected scientific organizations that ghg from their government jurisdiction are harming others, they have a duty to prevent dangerous behavior or establish credible scientific evidence that the alleged dangerous behavior is safe.
This is the second in a three part series examining the ethical and justice issues discussed by the IPCC Working Group III in its 5th Assessment Report (AR5) . In the first entry in this series we concluded that although the recent IPCC AR 5 Working Group III report is laudable improvement over prior IPCC reports in regard to identifying ethical and equity issues that should be considered in developing climate change policy, some criticisms are also warranted of how IPCC has articulated the significance and implications of the ethical, justice, and equity principles that should guide nations in developing climate change policies.
In short, we will argue improvement is possible in how IPCC deals with ethics, justice, and equity issues entailed by climate change policy-making despite very significant improvements on these matters in the AR5 report compared to prior IPCC reports.
In this entry we will examine several preliminary ethical and justice issues raised by the new IPCC Working Group III Chapter 3, on Social, Economic, and Ethical Concepts. The last entry will continue the examination Chapter 3 and then turn to Chapter 4 on Sustainable Development and Equity.
As a preliminary matter, one of the challenges that IPCC faces in its mandate on of ethics and justice issues relevant to climate change policy-making is that it is not IPCC’s role to be prescriptive in deciding what governments should do. It’s mandate is to synthesize the extant social-economic and scientific literature for policy-makers. In this regard, the IPCC chapter on ethics said expressly:
This chapter does not attempt to answer ethical questions, but rather provides policymakers with the tools (concepts, principles, arguments, and methods) to make decisions. (IPCC, 2014.WG III, Ch. 3, pg. 10)
And so it is not IPCC’s role to do ethical analyses of policy issues that raise ethical questions. IPCC can, however, distinguish between prescriptive and descriptive questions that arise in relevant socio-economic literature about climate policy-making, identify important ethical and justice issues that arise in this literature, where there is a consensus on ethics and justice issues in the relevant literature describe the consensus position, where there is no consensus on ethical and justice issues describe the range of reasonable views on these issues, and identify hard and soft law legal principles relevant to how governments should resolve ethical and justice issues that must be faced by policy-makers.
There are several subjects in climate change policy-making which raise important ethical and justice issues. They include policy judgements about:
how much warming will be tolerated, a matter which is implicit but rarely identified when nations make ghg emissions reduction commitments,
any nation’s fair share of safe global emissions, matters which are referred to by the IPCC usually as burden-sharing or effort-sharing considerations and a matter taken up in chapter 4 of IPCC, Working Group III chapter on sustainability and equity,
any nation’s responsibility for funding reasonable adaptation and compensation for losses and damages for those who are harmed by climate change,
when a nation is responsible for its ghg emissions given differences in historical and per capita emissions among nations,
responsibility for funding technology transfer to poor nations,
how to evaluate the effects on and responsibilities to others of climate change technologies that are adopted in response to the threat of climate change, including such technologies as geo-engineering or nuclear power, for instance,
who has a right to participate in climate change policy-making, a topic usually referred to under the topic of procedural justice,
the policy implications of human rights violations caused by climate change,
the responsibility of not only nations but subnational governments, entities, organizations, and individuals for climate change,
when economic analyses of climate change policy options can prescribe or limit national duties or obligations to respond to the threat of climate change,
ethical and justice implications of decisions must be made in the face of scientific uncertainty,
whether action or non-action of other nations is relevant to any nation’s responsibility for climate change,
how to spend limited funds on climate change adaptation,
when politicians may rely on their own uninformed opinion about climate change science,
who is responsible for climate refugees and what their responsibilities are.
On some of these issues, the recent IPCC report included a good summary of the extant ethical literature, on other issues important gaps in IPCC’s analysis can be identified, and lastly on a few of these issues, IPCC Working Group III is silent. IPCC reports cannot be expected to be exhaustive on these matters and therefore gaps and omissions in the IPCC reports in regard to ethics and justice issues relevant to policy-making is not necessarily a criticism of IPCC and is here pointed out only for future consideration. In fact, IPCC’s work on the ethical limits of economic arguments is a particularly important contribution to the global climate change debate. What is worthy of criticism, however, is if IPCC’s conclusions on guidance for policy-makers is misleading on ethics and justice issues.
II. Ethical Issues Raised by Economic Arguments About Climate Policy
Perhaps the most important practical ethical and justice issues raised by Working Group III’s work on ethics is its conclusions on the ethical and justice limitations of economic analyses of climate change policy options. This topic is enormously practically important because nations and others who argue against proposed climate change policies usually rely on various economic arguments which often completely ignore the ethical and justice limitations of these arguments (In the case of the United States, see Brown, 2012.) Because most citizens and policy-makers have not been trained in spotting ethically dubious claims that are often hidden in what appear at first glance to be “value-neutral” economic arguments, IPCC’s acknowledgement of the ethical limitations of economic arguments is vitally important. It is also practically important because the first four IPCC reports, although not completely ignoring all ethical and justice problems with economic arguments about climate change policies, failed to examine the vast majority of ethical problems with economic arguments against climate change policies while making economic analyses of climate change policies the primary focus of Working Group III’s work thereby leaving the strong impression that economic analyses, including but not limited to cost-benefit analyses, is the preferred way to evaluate the sufficiency of proposed climate change policies. On this matter, the AR5 report has made important clarifications.
The AR5 III report included a section on this very issue entitled: Economics, Rights, and Dutieswhich we reproduce here it its entirety because of its importance to this discussion, followed by comments in bold italics:
Economics can measure and aggregate human wellbeing, but Sections 3.2, 3.3 and 3.4 explain that wellbeing may be only one of several criteria for choosing among alternative mitigation policies.
Other ethical considerations are not reflected in economic valuations, and those considerations may be extremely important for particular decisions that have to be made. For example, some have contended that countries that have emitted a great deal of GHG in the past owe restitution to countries that have been harmed by their emissions. If so, this is an important consideration in determining how much finance rich countries should provide to poorer countries to help with their mitigation efforts. It suggests that economics alone cannot be used to determine who should bear the burden of mitigation.
What ethical considerations can economics cover satisfactorily? Since the methods of economics are concerned with value, they do not take into account of justice and rights in general. However, distributive justice can be accommodated within economics, because it can be understood as a value: specifically the value of equality. The theory of fairness within economics (Fleurbaey, 2008) is an account of distributive justice. It assumes that the level of distributive justice within a society is a function of the wellbeings of individuals, which means it can be reflected in the aggregation of wellbeing. In particular, it may be measured by the degree of inequality in wellbeing, using one of the standard measures of inequality such as the Gini coefficient (Gini, 1912), as discussed in the previous section. The Atkinson measure of inequality (Atkinson, 1970) is based on an additively separable social welfare function (SWF), and is therefore particularly appropriate for representing the prioritarian theory described in Section 3.4.6 . Furthermore, distributive justice can be reflected in weights incorporated into economic evaluations as Section 3.6 explains.
Simply identifying the level of inequality using the Gini Index does not assure that the harms and benefits of climate change policies will be distributed justly. For that a theory of just distribution is needed. The Gini index is also at such a level of abstraction that it is very difficult to use it as a way of thinking about the justice obligations to those most vulnerable to climate change. Even if there is strong economic equality in a nation measured by the Gini index, one cannot conclude that climate change policies are distributively just.
Economics is not well suited to taking into account many other aspects of justice, including compensatory justice. For example, a CBA might not show the drowning of a Pacific island as a big loss, since the island has few inhabitants and relatively little economic activity. It might conclude that more good would be done in total by allowing the island to drown: the cost of the radical action that would be required to save the island by mitigating climate change globally would be much greater than the benefit of saving the island. This might be the correct conclusion in terms of overall aggregation of costs and benefits. But the island’s inhabitants might have a right not to have their homes and livelihoods destroyed as a result of the GHG emissions of richer nations far away. If that is so, their right may override the conclusions of CBA. It may give those nations who emit GHG a duty to protect the people who suffer from it, or at least to make restitution to them for any harms they suffer.
Even in areas where the methods of economics can be applied in principle, they cannot be accepted without question (Jamieson, 1992; Sagoff, 2008). Particular simplifying assumptions are always required, as shown throughout this chapter. These assumptions are not always accurate or appropriate, and decision‐makers need to keep in mind the resulting limitations of the economic analyses. For example, climate change will shorten many people’s lives. This harm may in principle be included within a CBA, but it remains highly contentious how that should be done. Another problem is that, because economics can provide concrete, quantitative estimates of some but not all values, less quantifiable considerations may receive less attention than they deserve.
This discussion does not adequately capture serious ethical problems with translating all values into monetary units measured by willingness to pay or its surrogates nor that such transformation may greatly distort ethical obligations to do no harm into changes in commodity value.
The extraordinary scope and scale of climate change raises particular difficulties for economic methods (Stern, forthcoming). First, many of the common methods of valuation in economics are best designed for marginal changes, whereas some of the impacts of climate change and efforts at mitigation are not marginal (Howarth and Norgaard, 1992). Second, the very long time scale of climate change makes the discount rate crucial at the same time as it makes it highly controversial (see Section 3.6.2 ). Third, the scope of the problem means it encompasses the world’s extremes of wealth and poverty, so questions of distribution become especially important and especially difficult. Fourth, measuring non‐market values—such as the existence of species, natural environments, or traditional ways of life of local societies—is fraught with difficulty. Fifth, the uncertainty that surrounds climate change is very great. It includes the likelihood of irreversible changes to societies and to nature, and even a small chance of catastrophe. This degree of uncertainty sets special problems for economics. (Nelson, 2013) (IPCC, 2014.WG III, Ch. 3, pg. 12-13)
Again this discussion does not adequately describe the ethical problems with economic determinations of all values. In fact it leaves the impression that if non-market values can be discovered the problems of transforming all values to commodity values are adequately dealt with.
Chapter 3, also includes additional statements about the ethical limits of economic reasoning sprinkled throughout the chapter. They include:
1. Most normative analyses of solutions to the climate problem implicitly involve contestable ethical assumptions.(IPCC, 2014. WG III, Ch. 3, pg.10)
2. However, the methods of economics are limited in what they can do. They can be based on ethical principles, as Section 3.6 explains. But they cannot take account of every ethical principle. They are suited to measuring and aggregating the wellbeing of humans, but not to taking account of justice and rights (with the exception of distributive justice − see below), or other values apart from human wellbeing. (IPCC, 2014.WG III, Ch. 3, pg. 24)
And so Chapter 3 of the IPCC report contains a number or clear assertions about the ethical limitations of economic arguments. However there are important gaps missing from this analysis. Also several sections of Chapter 3 that can be interpreted as claims that policy makers are free to choose economic reasoning as justification for climate policies. That is, some of the text reads as if a policy-maker is free to choose whether to base policy on economic or ethical and justice considerations, choosing between these two ways of evaluation is simply an option. Some of these provisions follow with responses in italics
Chapter 3 page 6 says:
Many different analytic methods are available for evaluating policies. Methods may be quantitative (for example, cost‐benefit analysis, integrated assessment modeling, and multi‐criteria analysis) or qualitative (for example, sociological and participatory approaches). However, no single best method can provide a comprehensive analysis of policies. A mix of methods is often needed to understand the broad effects, attributes, trade‐offs, and complexities of policy choices; moreover, policies often address multiple objectives (IPCC, 2014.WG III, Ch. 3, pg. 6)
Although economic analyses can provide policy-makers with valuable information such as which technologies will achieve ethically determined goals at lowest cost, thereby providing criteria for making remedies cost-effective, there are serious ethical problems with cost-benefit analyses used prescriptively to set emissions reductions targets. Some of these are alluded to in IPCC Chapters 3 and 4, others are not acknowledged. Because of the prevalence of cost-benefit justifications for climate change policies, future IPCC reports could make a contribution by identifying all of the ethical issues raised by cost-benefit analyses.
Any decision about climate change is likely to promote some values and damage others. These may be values of very different sorts. In decision making, different values must therefore be put together or balanced against each other. (IPCC, 2014. WG III, Ch. 3, pg. 6)
This provision can be understood as condoning a consequentialist approach to climate policy that fails to acknowledge deontological limits. Since when any nation makes policy on climate change it affects poor people and vulnerable nations around the world, there are serious procedural justice issues which go unacknowledged in this section and, for the most part, all throughout Chapter 3. Nowhere does the chapter acknowledge that when a climate policy is under development at the national level, nations have no right to compare costs to them of implementing policies with the harms to others that have not consented to the method of valuation being used to determine quantitative value.
Ideally, emissions should be reduced in each place to just the extent that makes the marginal cost of further reductions the same everywhere. One way of achieving this result is to have a carbon price that is uniform across the world; or it might be approximated by a mix of policy instruments (see Section 3.8 ). (IPCC, 2014.WG III, Ch. 3, pg. 26)
This statement fails to acknowledge that emissions reductions amounts should be different in different places according to well accepted principles of distributive justice. Although other sections of the chapter acknowledge that responsibility for climate change is a matter of distributive justice, this section and others leave the impression that climate policy can be based upon economic efficiency grounds alone. The way to cure this problem is to continue to reference other sections that recognize ethical limits in setting policy on the basis of efficiency.
(IPCC, 2014.WG III, Ch. 3, pg. 6)
Since, for efficiency, mitigation should take place where it is cheapest, emissions of GHG should be reduced in many developing countries, as well as in rich ones. However, it does not follow that mitigation must be paid for by those developing countries; rich countries may pay for mitigation that takes place in poor countries. Financial flows between countries make it possible to separate the question of where mitigation should take place from the question of who should pay for it. Because mitigating climate change demands very large‐scale action, if put in place these transfers might become a significant factor in the international distribution of wealth. Provided appropriate financial transfers are made, the question of where mitigation should take place is largely a matter for the economic theory of efficiency, tempered by ethical considerations. But the distribution of wealth is amatter of justice among countries, and a major issue in the politics of climate change (Stanton, 2011). It is partly a matter of distributive justice, which economics can take into account, but compensatory justice may also be involved, which is an issue for ethics. (Section 3.3).(IPCC, 2014.WG III, Ch. 3, pg. 26)
There are a host of potential ethical problems with mitigation taking place in one part of the world to satisfy the ethical obligations of a nation in another part of the world which is emitting above its fair share of safe global emissions that are not mentioned in this article. Included in these problems are:
Environmental Sufficiency. There are many technical challenges in assuring that a project in one part of the world that seeks to reduce ghg by an amount that otherwise would be required of a polluter will actually succeed in achieving the reductions particularly when the method of reduction is reliant on biological removal of carbon.
Permanence. Many proposed projects for reducing carbon in one part of the world to offset reductions ethically required in another part of the world raise serious questions about whether the carbon reduced by the project will stay out of the atmosphere forever, a requirement that is required to achieve the environmental equivalence to ghg emissions reductions that would be achieved at the source.
Leakage. Many proposed projects used to offset emissions reductions of high-emitters raise serious questions about whether carbon reduced by a project at one location will result in actual reductions in emissions because the activity which is the subject of the offset is resumed at another location.
Additionality. A project that is proposed in another part of the world to offset emissions reductions of a high-emitting entity may not be environmentally effective if the project would have happened anyway for other reasons.
Allowing Delay In Investing In New Technology. The ability to rely on a cheaper emissions reductions project in another part of the world as a substitute of reducing emissions creates an excuse for high-emitting entities to delay investment in technologies that will reduce the pollution load. This may create a practical problem when emissions reductions obligations are tightened in the future.
Chapter 3 also treats other important ethical issues that arise in climate change policy formation. They include:
3.3 Justice, equity and responsibility,
3.3.1 Causal and moral responsibility
3.3.2 Intergenerational justice and rights of future people
3.3.4 Historical responsibility and distributive justice
3.3.5 Intra‐generational justice: compensatory justice and historical responsibility
3.3.6 Legal concepts of historical responsibility
3.3.7 Geoengineering, ethics, and justice
3.4 Values and wellbeing
3.4.1 Non‐human values
3.4.2 Cultural and social values
3.4.4 Aggregation of wellbeing
3.4.5 Lifetime wellbeing
3.4.6 Social welfare functions
3.4.7 Valuing population
III. Some Additional Gaps In Chapter 3
Some of the gaps in Chapter 3 on ethical issues raised by climate change policy-making include: (1) ethics of decision-making in the face of scientific uncertainty, (2) whether action or non-action of other nations affects a nation’s responsibility for climate change, (3) how to spend limited funds on climate change adaptation, (4) when politicians may rely on their own uninformed opinion about climate change science, and (5) who is responsible to for climate refugees and what are their responsibilities.
The last entry in this series will continue the analyses of IPCC Chapter 3 on Social, Economic, and Ethical Concepts and Chapter 4 on Sustainability and Equity.
Brown, 2012, Navigating the Perfect Moral Storm: Climate Change Ethics In Light of a Thirty-Five Year Debate, Routledge-Earthscan, 2012