The Moral Outrageousness of Trump’s Decision on the Paris Agreement

 

 

 

 

 

 

When Pope Francis in May of 2015 issued his Laudata Si encyclical which called climate change a moral issue, it got global attention. Yet despite extensive international media coverage of worldwide condemnation of President Trump’s decision to remove the United States from the Paris agreement, there has been relatively little coverage of why the Trump decision should be understood not only as a dangerous break with the international community but as a profoundly immoral choice.

Climate change has certain features that more than any other global environmental problem call for responding to it as a moral problem. First, it is a problem caused mostly by high-emitting developed countries that are putting relatively low emitting developing countries most at risk. Second, the potential harms to the most vulnerable nations and people are not mere inconveniences but include catastrophic threats to life and the ecological systems on which life depends. Third, those people and nations most at risk can do little to protect themselves by petitioning their governments to shield them; their best hope is that high-emitting nations will respond to their obligations to not harm others. Fourth CO2 emissions become well mixed in the atmosphere so that COatmosphere concentrations are roughly the same around the world regardless of the source of the emissions. Therefore unlike other air pollution problems which most threaten only those nations and communities located within the pollution plume, greenhouse gas emissions from any one country are threatening people and other countries around the world.  This means that US greenhouse gas emissions are causing and threatening enormous harm all over the world.

Under the 2015 Paris accord, 195 nations agreed to cooperate to limit warming to as close as possible to 1.5°C and no more than 2.0°C.  Even nations that have historically opposed strong international action on climate change, including most of the OPEC countries, agreed to this warming limit goal because there is a broad scientific consensus that warming above these amounts will not only cause harsh climate impacts to millions around the word, but could lead to abrupt climate change which could create great danger for much of the human race. The international community’s condemnation of the Trump decision is attributable to the understanding that achieving the Paris agreement’s warming limit goals will require the cooperation of all nations and particularly high emitting nations including the United States to adopt greenhouse gas reduction targets more ambitious than nations have committed to thus far. For this reason, most nations view the Trump decision as outrageously dangerous.

Trump justified his decision by his claim that removing the United States from the Paris agreement was consistent with his goal of adopting policies that put America first. According to Trump staying in the Paris Agreement would cost America as much as 2.7 million lost jobs by 2025 including 440,000 fewer manufacturing jobs. This claim was based on a dubious study by National Economic Research Associates which was funded by the U.S. Chamber of Commerce and the American Council for Capitol Formation.  This study has been widely criticized for several reasons including that it neither counted the number of jobs which would be created in the renewable energy industry in a transformed energy sector nor the economic benefits of preventing climate change caused harms.

Yet it is the Trump assertion that the United States can base its energy policy primarily on putting US economic interests first while ignoring US obligations to not harm others that most clearly provokes moral outrage around the world. The moral principle that people may not harm others on the basis of self-interest is recognized by the vast majority of the world’s religions and in international law under the “no harm principle”.  The “no- harm’ rule is a principle of customary international law whereby a nation is duty-bound to prevent, reduce, and control the risk of environmental harm to other nations caused by activities within the nation  For these reasons, the Trump decision on the Paris Agreement is a moral travesty.

By: 

Donald A. Brown

Scholar In Residence and Professor

Widener University Commonwealth Law School

dabrown57@gmail.com

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Insights from New Book on Sociology and Climate Change: Why Has an Understanding of the Sociological Causes of the Failure of Government to Respond to Climate Change and Identification of the Deep Ethical Problems with Most Arguments Against Climate Policies Been Missing from Most Climate Change Literature?

sociology and climate

This is the first in a series of three posts that will identify important insights about the social causes of climate change in a new book that examines climate change through the lens of sociology. This new book is Climate Change and Society, Sociological Perspectives by Riley Dunlap and Robert Bruelle, Oxford University Press, 2015, New York.

This book explains, among other things: (1) why sociological analyses of the causes of climate change as well as the identification of the serious ethical and moral problems with arguments of opponents of climate change policies have largely been missing from most climate change literature, (2) how certain corporations, industry organizations and free-market fundamentalist foundations have successfully prevented governments from adequately responding to climate change, and (3) how the failure to look at the causes of climate change through a sociological lens has partially blinded climate change policy advocates from a deeper understanding of the social causes of climate change and thereby prevented the development of potentially effective strategies to increase government responses to climate change

Before discussing the insights of this new important book, we note that many entries on this blog site have explained that for over 30 years opponents of climate change policies have mostly made two kinds of arguments in opposition to climate change policies.   First, they have argued that proposed policies designed to lessen the threat of human-induced climate change should be opposed because there has been inadequate scientific support for the conclusion that human activities are causing climate change harms which are threatening humans and ecological systems on which life depends. Second, opponents of climate change policies have made a variety of economic arguments that proposed climate change policies were too expensive, would destroy jobs, decrease national GDP, or otherwise would impose unacceptable costs on the nation’s economy.

In the United States and in a growing number of countries around the world these scientific uncertainty and unacceptable economic impact arguments have dominated disputes about proposed climate change policies since the mid-1980s. Proponents of climate change policies have almost always responded to these claims by disputing the factual claims about scientific uncertainty or unacceptable cost made by climate change policy opponents. And so, proponents of climate change policies have inadvertently allowed opponents of climate change policies to frame the public policy debate so as to limit the public controversy about climate change to disputes about scientific and economic “facts.” Largely missing from this three decade debate have been analyses of why the arguments of climate change policy opponents are not only factually flawed but ethically and morally bankrupt. Although a climate change ethics and justice literature has been growing for over a decade, the public debate about climate change  has largely ignored strong ethical and moral problems with the scientific and economic arguments that have been the consistent focus of the opponents of climate change policies.

Until the last few years, also largely missing from the public debate about climate change has been serious analyses of which organizations and interests have been most responsible for the arguments made by the opponents of climate change, who funded these organizations, what tactics have they used, and how can we understand that success of the climate change policy opposition in undermining serious responses to the growing threat of climate change.  In other words, missing from the public discussion about climate change has been serious analyses  of how the opponents of climate change policies have successfully blocked government responses to climate change despite increasingly louder and more intense calls from the  mainstream scientific community that government urgently must act to prevent catastrophic harms from climate change. That is, largely missing from the climate change debate has been any sophisticated analyses of how self-interested corporations. organizations, and ideological foundations have been able to manipulate a democracy to prevent the government from responding to a huge potential threat, matters which are the domain of the discipline of sociology.

Sociologists often seek to understand how self-interested minority groups within society can frequently hide the ethical and moral problems with their arguments by framing important public controversies in such a way that the ethical and moral problems raised by their arguments are hidden from public scrutiny. This framing works to hide the ethical and moral problems with arguments made by the opponents of government action to solve social and environmental problems by tricking the public to debate “factual” claims, such as those made by scientists or economists, as if there were no moral or ethical problems with these claims. As a result, in the case of climate change,  rather than debating whether it is morally acceptable for some people to put large numbers of other people at great risk from catastrophic harm on the basis that there’s some scientific uncertainty that the catastrophe will happen, the public is tricked into narrowly debating whether the catastrophe will happen with high levels of scientific certainty even in cases where waiting until all the uncertainties are resolved with high levels of confidence will likely make it too late to prevent the catastrophic harm. Rather than examining wether it is morally acceptable to delay action on climate change when delay will make the problem worse and the people most at risk have no say on whether to delay response action until scientific uncertainties are resolved, the public is tricked into debating the uncertainty. Rather than debating whether it is morally acceptable for one government to impose catastrophic harm on  hundreds of millions of other people, citizens are tricked into arguing about the magnitude of the economic costs that will be experienced by the country causing the harm if response action is taken.

As a result, in the United States, ethical and moral problems with the scientific uncertainty and unacceptable cost arguments made for over three decades by opponents of climate change policies have very rarely appeared in the US public debate about climate change that has been followed by the media. Although there has been a growing literature on the ethical and moral problems with arguments made by opponents of climate change policies and agreement among most ethicists that the arguments of most opponents of climate change are morally bankrupt, the mainstream climate change literature has rarely looked at the arguments of opponents of climate change policies through a moral lens.

And so, one of the reasons why ethical problems with the arguments most frequently made by opponents of climate change policies have neither rarely appeared in the dominant climate change literature nor become part of the public debate about what a country like United States should do in response to the threat of climate change is because economically powerful opponents of climate change policies have successfully narrowly framed the issues that have been discussed in the public debate, a common problem in democracies recognized by sociologists.

Also, largely missing in the public debate about climate change until very recently, has been sociological analyses of how those opposed to climate change have successfully created a social context about climate change, that is a cultural understanding of the problem in which individuals form opinions, Sociologists understand that culture is not fixed and and can change over time often in response to powerful forces that seek to affect widespread cultural understanding of a problem. Because individuals make decisions in light of the information about the problem provided by their culture, individual decisions about problems are often influenced by those who have sought to change the cultural understanding of the problem.

Although sociologists have begun in the last decade to explain how a climate change countermovement, a sociological term which will be discussed in the next entry in this series, has successfully influenced the cultural understanding of climate change in the United States, very little of the sociological explanation of how this countermovement has succeeded in  influencing the public’s understanding of climate change has appeared in the mainstream literature about climate change nor in media coverage of human-induced warming because the media also has largely reported on issues raised by opponents of climate change, namely, claims about scientific uncertainty and unacceptable costs of taking action.

The absence of sociological insights on how economic power has distorted the public’s understanding of climate change is most striking in the work of organizations such as the Intergovernmental Panel on Climate Change (IPCC) that study climate change primarily through a scientific lens although they  also have responsibility for making policy recommendations to decision-makers and in so doing have obligations to synthesize the relevant socioeconomic literature that should be considered by decision-makers.

In its first four assessments in 1990 (IPCC, AR1), 1995 (IPCC, AR2) , 2001(IPCC, AR4), and 2007 (IPCC, AR4), IPCC in its summary of relevant socioeconomic literature relevant to climate change relied almost exclusively on economic analyses of policy issues, rather than on the ethics and justice and justice literature.  In fact, in this regard, in the IPCC’s 5th Assessment  Report in 2014 (IPCC, AR5), in a new chapter on the Social, Economic, and Ethical Concepts, IPCC admitted expressly that in prior IPCC Reports “ethics has received less attention than economics, although aspects of both are covered in AR2.” (IPCC, AR5, Working Group III, Chapter 3, pg. 10)  Yet the treatment of ethics in IPCC Working Group III in AR2, was hardly a serious consideration of the implications of ethical and justice principles that should guide climate change policy given that the vast majority of text in this report was focused on traditional economic analyses which assumed that climate policy should maximize efficiency rather than assign responsibility for reducing the threat of climate change or pay for harm to those poor most vulnerable countries that have done little to cause climate change  on the basis of justice. In fact, the AR2 report includes many statements that would lead policy-makers to conclude that it is perfectly permissible to determine the amount of ghg emissions reductions any nation should be required to achieve solely on economic considerations. For instance, AR 2 says expressly that: “there is no inherent conflict between economics and most conceptions of equity.” (IPCC, 1995,  AR2, Working Goup III, pg. 87) Moreover. any fair reading of prior IPCC reports would conclude that policymakers were encouraged by IPCC to base policy on economic considerations such as those determined in cost-benefit analyses. Yet, as we have explained many times on this website. cost-benefit analysis used as a prescriptive tool for policy-making on climate change raise many serious ethical problems. (See, for example, Brown, 2008, Ethical Issues in the Use of Cost-Benefit Analysis of Climate Change Programs )

Why has economics and psychological literature dominated the work of IPCC whose mission includes synthesizing the relevant socioeconomic literature for policy-makers? The new Dunlap/Brulle book attributes the dominance of economics and psychology literature in the work of IPCC to the fact that the major focus of IPCC is science. Organizations like IPCC which are dominated by scientists after determining what needs to be done scientifically to reduce the environmental harm look to disciplines that offer advice on how to motivate individuals including economics and psychology to enact the responses to the problems that scientists have described need to be implemented (Brulle, R., & Dunlap, R., 2015, p. 8-9). And so the discipline of economics, which often assumes that individuals can be motivated to act by appealing to their economic self-interest, and psychology, which also focuses on how individuals can be motivated to change their individual behavior by appropriate messaging, have dominated the social science literature on climate change because scientific organizations like IPCC have turned to disciplines that offer potential strategies for motivating individual behavioral change after the scientific organizations explore precisely what needs to be done. These disciplines do not examine how powerful groups in society frame public policy issues in a way that hides ethical problems with status quo approaches to societal problems nor how economically dominant groups shape government’s and civil society’s potential responses to societal problems by changing the cultural understanding of the problem,  concerns which in the social sciences are the domain of sociology. Because the vast majority of climate change social science literature is focused on motivating individual behavioral change, ethical criticisms of economic rationality and analyses of how “value-neutral” discourses including economics have come to dominate approaches to solving climate change have played a very small role in the social science literature that IPCC has attempted to synthesize.. Explaining this phenomenon Brulle, R. & Dunlap, R. (2015), p. 8 conclude that:

An analysis of the social science literature finds that economics is the most widely represented social science discipline in climate research. Fundamental to economic analysis of climate change is the “rational actor” model embedded in the discipline. The object of the analysis is the individual and the decisions and principles that each individual brings to the marketplace. Given the widespread societal influence of economics, it comes as no surprise that it has been highly influential in climate change research.

For these reasons it is not surprising why IPCC has allowed economic considerations to dominate much of its analyses of to reduce climate change’s great threat in its first four assessments.

IPCC’s work initially defines what needs to be done scientifically to prevent climate change’s jharm and it should be expected that it would turn to the two disciplines that claim they understand how to motivate individuals to do what needs to be done, namely economics and psychology. Yet these disciplines have little to offer about how the cultural understanding of climate change has been deeply influenced by those with strong economic interests in maintaining the status quo nor invite citizens around the world to examine responses to climate change from the lens of ethics and morality.

Although, IPCC has made some improvement in covering ethics and justice in its 5th Assessment, much improvement is still needed (Brown, 2014).

The next entry in this series will examine the insights from the Dunlap/ Brulle book about how the climate change denial countermovement influenced the cultural understanding of climate change initially in the United States and later in other parts of the world.

References: 

Brown, 2014, IPCC, Ethics, and Climate Change: Will IPCC’s Latest Report Transform How National Climate Change Policies Are Justified? https://ethicsandclimate.org/2014/05/02/ipcc-ethics-and-climate-change-will-ipccs-latest-report-transform-how-national-climate-change-policies-are-jusified/

Brulle, R., & Dunlap, R., (2015) Sociology and Climate Change, Introduction, in Dunlap, R., and Brulle, R, (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press

Dunlap, R., and Brulle, R, (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press

Intergovernmental Panel on Climate Change (IPCC, AR!), (1990), IPCC, First Assessment Report. AR1, The IPCC Response Strategies, retrieved from http://www.ipcc.ch/publications_and_data/publications_ipcc_first_asasssessment_1990_wg3.shtml

Intergovernmental Panel on Climate Change (IPCC, AR2), (1995), Second Assessment Report, AR2, Working Group III, Economic and Social Dimensions of Climate Change, retrieved from    https://www.ipcc.ch/publications_and_data/publications_and_data_reports.shtml#1

Intergovernmental Panel on Climate Change (IPCC, AR3) (2001) IPCC, Third Assessment Report. The IPCC Response Strategies, retrieved from http://www.grida.no/publications/other/ipcc_tar/

Intergovernmental Panel on Climate Change (IPCC, AR4) (2007) IPCC, Fourth Assessment Report, Working Group III,, retrieved from https://www.ipcc.ch/publications_and_data/ar4/wg3/en/contents.html

Intergovernmental Panel on Climate Change (IPCC, AR5) (2014), 5th Assessment Report, Contribution of Working Group III to the Fifth Assessment Report of the Intergovernmental Panel on Climate Change, retrieved from http://www.ipcc.ch/report/ar5/wg3/

By: 

Donald A. Brown

Scholar in Residence and Professor,

Widener University Commonwealth Law School

dabrown57@gmail.org

 

 

If Pope Francis is Right that Climate Change is a Moral Issue, How Should NGOs and Citizens Respond to Arguments Against Climate Policies Based on Scientific Uncertainty?

popeslaudatoostrrichheadinsandundercertainy

I. Introduction 

This is the second of three articles that makes recommendations on how NGOs and citizens should debate climate change policies if Pope Francis claim that climate change is essentially a moral problem is correct. The first of these three articles looked at how NGO’s should respond to arguments against climate change policies based on cost if climate change is a moral problem. This entry makes recommendations about how NGOs and citizens should respond to arguments based on scientific uncertainty. The third in this series will make recommendations on how to respond to arguments based on  the unfairness or ineffectiveness of a nation acting if China or India does not reduce their ghg emissions.

Pope Francis’ Encyclical, Laudato Si, On Care for Our Common Future, is attracting high-level attention around the world for its claim that climate change is a moral problem which all people have a duty to prevent. If his claim that climate change is essentially and  fundamentally a moral problem is widely accepted, a conclusion that is also strongly supported by basic ethical theory as explained on this website many times,  it has the potential to radically transform how climate change has been debated in many nations around the world for the last twenty-five years because opponents of climate change policies have been very successful in framing the public debate so that it has focused on several issues almost exclusively. This framing has enabled the climate change debate to ignore ethical and moral issues that should have been part of the debate. The opponents of climate change policies have largely succeeded in opposing proposed climate change law and policy by claiming that government action on climate change should be opposed because: (1) it will impose unacceptable costs on national economics or specific industries and destroy jobs, (2) there is too much scientific uncertainty to warrant government action, or (3) it would be unfair and ineffective for nations like the United States to adopt expensive climate policies as long as China or India fail to adopt serious greenhouse gas emissions reductions policies. Common to these arguments is that they have successfully framed the climate change debate so that opponents and proponents of climate policies debate facts about costs, scientific uncertainty, or unfairness of one country acting while others don’t rather than the moral problems with these arguments.

This series argues  following the example of Pope Francis that NGOs, governments, and citizens should ask opponents of climate change policies questions designed to bring attention to the obvious ethical and moral problems with arguments made by opponents of climate change policies based on scientific uncertainty.  Each question is followed by a brief description of the moral problem that the question is designed to bring to light.

Some of the arguments against climate change policies based upon scientific uncertainty should and can be responded to on scientific grounds especially in light of the fact that many claims about scientific uncertainty about human-induced warming are great distortions of mainstream climate change science.  Yet in addition to the scientific responses to arguments made  against climate policies on scientific grounds, there are a host of ethical problems with these arguments which the following questions are designed to expose.

II. Questions to be Asked of Those Opposing Action on Climate Change on the Basis of Scientific Uncertainty.

When you argue that nations such as the United States or states, regional, or local governments, businesses, organizations, or individuals that emit high levels of greenhouse gases (ghg) need not reduce their ghg emissions to their fair share of safe global emissions because of scientific uncertainty about adverse climate change impacts:

1. On what specific basis do you disregard the conclusions of the United States Academy of Sciences, and numerous other Academies of Sciences around the World including the Royal Academy of the UK,  over a hundred of the most prestigious scientific organizations whose membership includes those with expertise relevant to the science of climate change, including the American Association for the Advancement of Science, the American Geophysical Union, the American Institute of Physics, the American Meteorological Society, the Royal Meteorological Society,  and according to the American Academy of Sciences, 97 percent of scientists who actually do peer-reviewed research on climate change whose conclusions hold that the Earth is warming, that the warming is mostly human caused, that harsh impacts from warming are already being experienced in parts of the world, and that the international community is running out of time to prevent catastrophic warming.

This question is designed to expose the ethical conclusion that nations who are put on notice by the most prestigious and responsible scientific organizations in the world that ghg emissions from their jurisdictions are causing great harm to vulnerable people around the world have an ethical duty to accept the burden of proof to prove that their ghg emissions are not causing harm. That is once there is a reasonable scientific basis for concluding that some nations or entities are causing great harm, the question of who should have the burden of proof is an ethical and not simply a scientific question. Thus the question is designed to bring attention to the ethical duty of those who are engaged in risky behavior to produce credible scientific evidence that demonstrates with relatively high levels of proof that their behavior is not causing harm if they choose to persist in behaving in a way that might be dangerous.  That risky behavior is not acceptable because there is some uncertainty about the harm that will be caused by the behavior is clear from law around the world that makes dangerous behavior unacceptable and often criminal. For instance, it is not a defense to a charge of reckless driving that the police could not prove the driving would cause harm. Nations and people have a moral duty to not engage in behaviors that might cause harm if there is a reasonable basis that the behavior could cause harm.  Therefore opponents of climate change have a strong burden of proof to prove that human release of ghgs is not dangerous. For this reason, opponents of climate change policies have an ethical duty to explain the scientific basis for concluding that human activities are not causing dangerous climate change.

2. Assuming, for the sake of argument, that there are some remaining scientific uncertainties about climate change impacts, are you arguing that no action of climate change should be taken until all scientific uncertainties are resolved given that waiting to resolve uncertainties before action is taken will virtually guarantee that it will too late to prevent catastrophic human-induced climate change harms to people and ecological systems around the world?

This question is designed to bring attention to the ethical duty to take action in the face of uncertainty if waiting until the uncertainties are resolved will produce greater harm particularly for problems like climate change that are predicted to cause catastrophic harms to some people and regions if strong action is not taken. 

3. Given that waiting until uncertainties are resolved will make climate change harms worse and the scale of reductions needed to prevent dangerous climate change much more daunting, do you deny that those who are most vulnerable to climate change’s harshest potential impacts have a right to participate in any decision about whether a nation should wait to act to reduce the threat of climate change because of scientific uncertainty?

This question is designed to expose the ethical duty entailed by procedural justice to obtain consensus about waiting until uncertainties are resolved before taking action from those who will be harmed by any delay in taking action on the basis of uncertainty when delay will most likely increase the harms to those who are most vulnerable. 

4. Should a developed nation such as  the United States which has much higher historical and per capita emissions than other nations be able to justify its refusal to reduce its ghg emissions to its fair share of safe global emissions on the basis of scientific uncertainty, given that if the mainstream science is correct, the world is rapidly running out of time to prevent warming above 2 degrees C, a temperature limit which if exceeded may cause rapid, non-linear climate change.

This question, following up on question one is designed to expose the ethical duty of high-emitting developed countries like the United States to refrain from further delay on climate change on the basis of scientific uncertainty given that the nation’s non-action on climate change is already responsible for putting the international community in great danger from climate change. 

5. If you claim that there is no evidence of human causation of climate change are you aware that there are multiple “fingerprint” studies and “attribution” studies which point to human causation of observed warming?

This question, following up on question one, is designed to expose the fact that there is a strong ethical duty to assume human causation of climate change if there is reliable evidence of human causation and that those who seek to justify non-action on climate change because they claim that human causation has not been proven have a very strong ethical duty to demonstrate that humans are not causing climate change with high levels of proof. More specifically in regard to the question of human causation, opponents of climate change policies that deny human causation should be expected to specifically respond to the numerous “foot-print” and “attribution” studies that the international community has relied on to make conclusions about human causation.

6. When you claim that the United States or other nations emitting high levels of ghgs need not adopt climate change policies because adverse climate change impacts have not yet been proven, are you claiming that climate change skeptics have proven in peer reviewed scientific literature that human-induced climate change will not create harsh adverse impacts to the human health and the ecological systems of others on which their life often depends and if so what is that proof?

This question is designed to expose that those who seek to rely on scientific uncertainty as justification for non-action on climate change have a strong ethical duty to produce very credible scientific evidence that supports the conclusion that human activities releasing ghgs are not causing climate change and its impacts. 

7. If you concede that climate skeptics have not proven in peer-reviewed journals that human-induced warming is not a very serious threat to human health and ecological systems, given that human-induced warming could create catastrophic warming the longer the human community waits to respond to reduce the threat of climate change and the more difficult it will be to prevent dangerous warming, do you agree that those nations most responsible for rising atmospheric ghg concentrations have a duty to demonstrate that their ghg emissions are safe?

This question is designed to provoke express ethical reflection on the fact that those most responsible for dangerous atmospheric concentrations of ghg have a strong ethical duty to demonstrate that additional levels of ghg in the atmosphere are safe. 

8. Given that in ratifying the United Nations Framework Convention on Climate Change (UNFCCC) the United States in 1992 agreed under Article 3 of that treaty to not use scientific uncertainty as an excuse for postponing climate change policies, do you believe the United States is now free to ignore this promise by refusing to take action on climate change on the basis of scientific uncertainty? Article 3 states:

The Parties should take precautionary measures to anticipate, prevent or minimize the causes of climate change and mitigate its adverse effects. Where there are threats of serious or irreversible damage, lack of full scientific certainty should not be used as a reason for postponing such measures, taking into account that policies and measures to deal with climate change should be cost-effective so as to ensure global benefits at the lowest possible cost. (UNFCCC, Art 3)

This question is designed to bring attention to the fact that because all nations that ratified the UNFCCC agreed to not use scientific uncertainty as an excuse for not reducing their ghg emissions, they have an ethical duty to keep their promises.

9. If a nation such as the United States which emits high-levels of ghgs refuses to reduce its emissions to its fair share of safe global emissions on the basis that there is too much scientific uncertainty to warrant action, if it turns out that human-induced climate change actually seriously harms the health of tens of millions of vulnerable people around the world and ecological systems on which their life depends, should the nation be financially responsible for the harms that could have been avoided if preventative action had been taken earlier?

This question is designed to bring attention to the ethical duty of nations to pay for damages that result from their delays in taking action on the basis of scientific uncertainty. 

10. Do you agree that if a government is warned by some of the most prestigious scientific institutions in the world that activities within its jurisdiction are causing great harm to and gravely threatening hundreds of millions of people outside their government’s jurisdiction, government officials who could take steps to assure that activities of their citizens do not harm or threaten others should not be able escape responsibility for preventing harm caused by simply declaring that they are not scientists?

This question is designed to expose that those politicians who refuse to reduce their government’s ghg on the basis that they are not scientists cannot ethically justify non-action on climate change on this basis because once they are put on notice by respected scientific organizations that ghg from their government jurisdiction are harming others, they have a duty to prevent dangerous behavior or establish credible scientific evidence that the alleged dangerous behavior is safe. 

By:

Donald A. Brown

Scholar In Residence and Professor

Sustainability Ethics and Law

Widener Commonwealth University Law School

dabrown57@gmail.com

Questions That Should Be Asked of Opponents of Climate Change Policies, Including Politicians, To Help Expose the Ethical, Moral, and Justice Problems with Their Positions

Bathtub revised

I. Introduction

If climate change, as the Pope’s recent encyclical claims, is a profound global justice, ethical, and moral problem, this paper identifies questions that should be asked of opponents of climate change policies to expose the ethical problems with their positions.

Although the Pope bases his claim that climate change is a moral problem on theological arguments derived mostly from Catholic teachings, this paper begins with a brief description of unique features of climate change that lead to an understanding that this enormous global threat must be understood fundamentally and essentially as a moral, ethical, and justice problem as a matter of secular ethics also. This is followed by questions designed to assure that opponents of climate change policies are required to expressly respond to ethical problems with their most frequent arguments made against climate change policies. These questions are organized according to the most frequent arguments made against climate change policies which are claims that climate change policies: (a) will impose unacceptable costs on a national economy or specific industries or prevent nations from pursuing other national priorities, (b) should not be adopted because of scientific uncertainty about climate change impacts, or (c) are both unfair and ineffective as long as high emitting nations such as China or India do not adopt meaningful ghg emissions reduction policies. Following each question is a short explanation of the strong ethical arguments for rejecting the arguments of the climate change policy opponents that have triggered the specific questions.

II. Why Climate Change Must be Understood as an Ethical, Moral, and Justice Problem.

Climate change must be understood and responded to as a profound problem of global justice, ethics, and morality. This is so because in addition to the theological reasons given by Pope Francis recently: (a) it is a problem mostly caused by some nations and people emitting high-levels of greenhouse gases (ghg) in one part of the world who are harming or threatening tens of millions of living people and countless numbers of future generations throughout the world who include some of the world’s poorest people who have done little to cause the problem, (b) the harms to many of the world’s most vulnerable victims of climate change are potentially catastrophic, (c) many people most at risk from climate change often can’t protect themselves by petitioning their governments; their best hope is that those causing the problem will see that justice requires them to greatly lower their ghg emissions, (d) to protect the world’s most vulnerable people nations must limit their ghg emissions to levels that constitute their fair share of safe global emissions, and, (e) climate change is preventing some people from enjoying the most basic human rights including rights to life and security among others. Because climate change is a profound problem of ethics, morality and justice those causing the problem may not use self-interest alone as justification for their policy responses to human-induced warming, they must respond in ways consistent with their responsibilities and duties to others. In light of this the following questions should be asked of those who oppose national action on climate change on the basis of excessive cost to national economies, scientific uncertainty, or unfairness if other high emitting nations refuse to reduce their ghg emissions. .

III.  Questions That Should Be Asked of Those Opposing Climate Change to Expose the Ethical and Moral Problems with Their Opposition.  

A. Questions to be asked of those opposing government action on climate change on the basis of cost to the economy, cost to specific industries, job destruction, or other economic arguments that oppose adoption of climate change policies.

When you argue that governments should not adopt policies to reduce ghg emissions to their fair share of safe global emissions on the basis that climate policies will impose unacceptable costs on national economies, destroy specific industries, kill jobs, or prevent the nation from investing in other national priorities:

1. Do you deny high-emitting nations not only have economic interests but also duties and obligations to nations and people most vulnerable to climate impacts to limit their ghg emissions to their fair share of safe global emissions?

This question is designed to expose a strong ethical and moral problem with those who refuse to reduce their ghg emissions on the basis of costs to them, a position that ignores that those harming others have strong ethical, moral, and legal responsibilities to not harm others. This strong ethical and moral responsibility is derivable both from the universally accepted moral principles including the widely accepted golden rule which requires people to treat others as they wish to be treated, and international law including, but not limited to the “no harm” rule  which is a widely recognized principle of customary international law whereby a State is duty-bound to prevent, reduce and control the risk of environmental harm to other states and a rule agreed to by all nations in the preamble to the UNFCCC, the “polluter-pays principle” agreed to by almost all nations in the 1992 Rio Declaration, human rights law which requires nations to assure that their citizens enjoy human rights, and many other legal theories including tort law. 

2.  Do you agree that no nation has a right to kill other people or destroy the ecological systems on which life depends simply because reducing ghg emissions will impose costs on the high-emitting nation?

Like question one, this question is designed to expose more explicitly than previous questions that those nations who refuse to limit ghg emissions to their fair share of safe global emissions are implicitly ignoring their very strong ethical duty to not kill or greatly harm others.

3. Do you deny that all high ghg emitting developed nations under the UNFCCC has a duty to adopt policies that prevent harms from climate change to  human health and ecological systems on which life depends which the nation is causing in other nations?

In addition to the ethical problems with cost arguments identified above in response to questions one and two, this question is also designed to expose that a nation that refuses to reduce its ghg emissions to its fair share of safe global emissions is violating promises it made under the UNFCCC to adopt ” policies and measures to prevent dangerous anthropocentric interference with the climate system.” and that the developed nations have promised to take the lead in reducing ghg emissions.

4. Do you deny the applicability of the well-established international norm that polluters should pay for the harms caused by their pollution and that if a nation or entity refuses to reduce its ghg emissions it is responsible for any damages or harms caused by their ghg emissions?

This question is designed to more expressly expose the ethical issue identified in response to question one, namely that high-emitting nations are responsible for the harms they are causing to others under the “polluter pays” principle of international law. This rule is also a basis for concluding that high-emitting nations have a duty to pay for the damages caused by ghg emissions from their country that exceed their fair share of global emissions.

5. Do you agree that a nation that refuses to reduce its ghg emission to its fair share of safe global ghg emissions on the basis of cost to it is implicitly taking  a position on how high atmospheric concentrations of ghgs should be allowed to rise and that the higher atmosphere ghg concentrations rise the more people and the ecological systems on which life depends will be harmed?.

This question is designed to expose that refusals of nations to reduce their emissions to their fair share of safe global emissions is implicitly a position on acceptable levels of atmospheric ghg concentrations which is essentially a moral issue because a position on acceptable atmospheric ghg concentrations is a position of a nation on who it is willing to kill or greatly harm by their ghg emissions. 

6. Do you agree that a national ghg emissions target that is based on cost to it must be understood as implicitly a position on a global emissions reduction pathway necessary to stabilize atmospheric ghg concentrations at safe levels and that the longer a nation waits to reduce its ghg emissions to its fair share of safe global emissions the smaller is  the remaining carbon budget for the entire world that may not be exceeded to prevent dangerous climate change?

This question is designed to expose the fact that because delays in ghg emissions based on costs to the polluter makes the enormous threat of  climate change much more difficult to solve and more likely that serious harms and damages will be experienced, therefore arguments for delays in reducing ghg emissions based upon cost raise moral and ethical issues because the delays are making the problem worse. 

7. Do you agree that nations which emit ghgs at levels beyond their fair share of safe global emissions have a duty to help pay for reasonable adaptation needs and unavoidable damages of low-emitting vulnerable countries and individuals who have done little to cause climate change?

This question is designed to expose the fact that a nation’s  refusal to lower its  ghg emissions to its fair share of safe global emissions on the basis of costs creates financial obligations to pay for resulting harms and damages.

8. Do you agree that all the costs of inaction on climate change must be considered by nations who refuse to reduce their ghg emissions to their fair share of safe global emissions on the basis of cost to them?

This question is designed to expose that fact that a nation which refuses to reduce its ghg emissions on the basis of costs to it have a strong duty to expressly consider all the costs of damages created by inaction.  

9. Given that the United States and most other developed anions have  for over twenty-five years failed to adequately respond to climate change because of alleged unacceptable costs to each nation and that due to the delay ghg emissions reductions now needed to avoid potentially catastrophic climate change are much steeper and costly than what would be required if these nations acted twenty five years ago, is it just for the United States and other developed nations  to now defend further inaction on climate change on the basis of cost to it?

This question is designed to expose the fact that previous unwillingness to reduce ghg emissions by a nation has caused dangerous delays which should be understood to create moral obligations to delay no longer in reducing ghg emissions to the nation’s fair share of safe global emissions. 

10. Do you believe that a nation who desires to delay to reduce its ghg emissions on the basis of costs to it, should have a responsibility to consult with those who will be harmed by the delay before delay is initiated?

This question is designed to expose the fact that procedural justice requires that that those who seek to put others at greater risk on the basis of cost has a duty as a matter of procedural justice to seek consensus from those who may be harmed by non-action. 

B. Questions to be Asked of Those Opposing Action on Climate Change on the Basis of Scientific Uncertainty.

When you argue that nations such as the United States or states, regional, or local governments, businesses, organizations, or individuals that emit high levels of greenhouse gases (ghg) need not reduce their ghg emissions to their fair share of safe global emissions because of scientific uncertainty about adverse climate change impacts:

1. On what specific basis do you disregard the conclusions of the United States Academy of Sciences, and numerous other Academies of Sciences Around the World including the Royal Academy of the UK,  over a hundred of the most prestigious scientific organizations whose membership includes those with expertise relevant to the science of climate change, including the American Association for the Advancement of Science, the American Geophysical Union, the American Institute of Physics, the American Meteorological Society, the Royal Meteorological Society,  and according to the American Academy of Sciences 97 percent of scientists who actually do peer-reviewed research on climate change which conclusions hold that the Earth is warming, that the warming is mostly human caused, and that harsh impacts from warming are already being experienced in parts of the world, and that the international community is running out of time to prevent catastrophic warming.

This question is designed to expose the ethical conclusion that nations who are put on notice by the most prestigious and responsible scientific organizations  in the world that ghg emissions from their jurisdictions are causing great harm to vulnerable people around the world have an ethical duty to accept the burden of proof to prove that their ghg emissions are not causing harm. That is once there is a reasonable scientific basis for concluding that some nations or entities are causing great harm, the question of who should have the burden of proof is an ethical and not simply a scientific question.  Thus the question is designed to bring attention to the ethical duty of those who are engaged in risky behavior to produce credible scientific evidence that demonstrates that their behavior is not causing harm if they choose to use uncertainty as justification for continuing the risky behavior.   That risky behavior is not acceptable because there is some uncertainty about the harm that will be caused by the behavior is clear from law around the world that makes dangerous behavior unacceptable and often criminal. For instance, it is not a defense to reckless driving that the police could not prove the driving would cause harm. Nations and people have a moral duty to  stop engaging in behaviors that might be causing harm once they are put on notice that their behavior is dangerous.  

2. Assuming, for the sake of argument, that there are some remaining scientific uncertainties about climate change impacts, are you arguing that no action of climate change should be taken until all scientific uncertainties are resolved given that waiting to resolve uncertainties before action is taken will virtually guarantee that it will too late to prevent catastrophic human-induced climate change harms to people and ecological systems around the world?

This question is designed to bring attention to the ethical duty to take action in the face of uncertainty if waiting until the uncertainties are resolved will produce greater harm if the harms are caused particularly for problems like climate change that the predicted harms are likely catastrophic to some people and regions.. 

3. Given that waiting until uncertainties are resolved will make climate change harms worse and the scale of reductions needed to prevent dangerous climate change much more daunting, do you deny that those who are most vulnerable to climate change’s harshest potential impacts have a right to participate in any decision about whether a nation should wait to act to reduce the threat of climate change because of scientific uncertainty?

This question is designed to expose the ethical duty entailed by procedural justice to obtain consensus from those who will be harmed by any delay in taking action on the basis of uncertainty when delay will likely increase the harms to those most vulnerable to the dangerous behavior. 

4. Should a developed nation such as  the United States which has much higher historical and per capita emissions than other nations be able to justify its refusal to reduce its ghg emissions to its fair share of safe global emissions on the basis of scientific uncertainty, given that if the mainstream science is correct, the world is rapidly running out of time to prevent warming above 2 degrees C, a temperature limit which if exceeded may cause rapid, non-linear climate change.

This question, following up on question one is designed to expose the ethical duty of high-emitting developed countries like the United States to refrain from further delay on climate change on the basis of scientific uncertainty given that the nation’s  non-action on climate change is  already responsible for putting the international community in great danger from climate change. 

5. If you claim that there is no evidence of human causation of climate change are you aware that there are multiple “fingerprint” studies and “attribution” studies which point to human causation of observed warming?

This question. following up on question one, is designed to expose the fact that there is a strong ethical duty to assume human causation of climate change if there is reliable evidence of human causation and that those who seek to justify non-action on climate change because they claim that human causation has not been proven have a very strong ethical duty to demonstrate that humans are not causing climate change with high levels of proof. More specifically in regard to the question of human causation, opponents of climate change policies that deny human causation should be expected to specifically respond to the numerous “foot-print” and “attribution” studies that the international community has relied on to make conclusions about human causation.

6. When you claim that the United States or other nations emitting high levels of ghgs need not adopt climate change policies because adverse climate change impacts have not yet been proven, are you claiming that climate change skeptics have proven in peer reviewed scientific literature that human-induced climate change will not create harsh adverse impacts to the human health and the ecological systems of others on which their life often depends and if so what is that proof?

This question is designed to expose that those who seek to rely on scientific uncertainty as justification for non-action on climate change have a strong ethical duty to produce very credible scientific evidence that supports the conclusion that human activities releasing ghgs are not causing climate change and its impacts. 

7. If you concede that climate skeptics have not proven in peer-reviewed journals that human-induced warming is not a very serious threat to human health and ecological systems, given that human-induced warming could create catastrophic warming the longer the human community waits to respond to reduce the threat of climate change and the more difficult it will be to prevent dangerous warming, do you agree that those responsible for rising atmospheric ghg concentrations have a duty to demonstrate that their ghg emissions are safe?

This question is designed to provoke express ethical reflection on the fact that those most responsible for dangerous atmospheric concentrations of ghg have a strong ethical duty to demonstrate that additional levels of ghg in the atmosphere are safe. 

8. Given that in ratifying the United Nations Framework Convention on Climate Change (UNFCCC) the United States in 1992 agreed under Article 3 of that treaty to not use scientific uncertainty as an excuse for postponing climate change policies, do you believe the United States is now free to ignore this promise by refusing to take action on climate change on the basis of scientific uncertainty? Article 3 states:

The Parties should take precautionary measures to anticipate, prevent or minimize the causes of climate change and mitigate its adverse effects. Where there are threats of serious or irreversible damage, lack of full scientific certainty should not be used as a reason for postponing such measures, taking into account that policies and measures to deal with climate change should be cost-effective so as to ensure global benefits at the lowest possible cost. (UNFCCC, Art 3)

This question is designed to bring attention to the fact that because all nations that ratified the UNFCCC agreed to not use scientific uncertainty as an excuse for not reducing their ghg emissions, they have an ethical duty to keep their promises.

9. If a nation such as the United States which emits high-levels of ghgs refuses to reduce its emissions to its fair share of safe global emissions on the basis that there is too much scientific uncertainty to warrant action, if it turns out that human-induced climate change actually seriously harms the health of tens of millions of vulnerable people around the world and ecological systems on which their life depends, should the nation be financially responsible for the harms that could have been avoided if preventative action had been taken earlier?

This question is designed to bring attention to the ethical duty of nations to pay for damages that result from their delays in taking action on the basis of scientific uncertainty. 

10. Do you agree that if a government is warned by some of the most prestigious scientific institutions in the world that activities within its jurisdiction are causing great harm to and gravely threatening hundreds of millions of people outside their government’s jurisdiction, government officials who could take steps to assure that activities of their citizens do not harm or threaten others should not be able escape responsibility for preventing harm caused by simply declaring that they are not scientists?

This question is designed to expose that those politicians who refuse to reduce their government’s ghg on the basis that they are not scientists cannot ethically justify non-action on climate change on this basis because once they are put on notice by respected scientific organizations that ghg from their government jurisdiction are harming others, they have a duty to prevent dangerous behavior or establish credible scientific evidence that the alleged dangerous behavior is safe. 

C. Questions to be asked of those opposing government action climate change on the basis that other nations such as China and India have not reduced their ghg emissions.

When you argue that nations such as the United States need not reduce its ghg emissions to its fair share of safe global emission because other nations such as China have not taken action,

1. Are you claiming that no nation has a duty to reduce its ghgs emissions to its fair share of safe global emissions until all other nations reduce their greenhouse gas emissions accordingly?

This question is designed to expose the ethical duty of all nations to reduce their ghg emissions to their fair share of safe global emissions regardless of what other nations do because any nation emitting ghg emissions above its fair share of safe global emissions is contributing to elevated atmospheric ghg concentrations which are harming and threatening others. 

2. If you claim that the US or other developed nation  has no duty to act on climate change until China acts, do you agree that economic competitors such has China have no duty to reduce their emissions until the United States does so?

This question is designed to bring attention to the fact if the United States or other high-emitting nation has no duty to reduce its ghg emissions to its fair share of safe global emissions until other nations do the same, no nation has a duty to act until the US responds to its obligations, a patently absurd conclusion. 

3. Are you aware that the claim frequently made by opponents of US  and other national action on climate change that if the country acts to reduce its ghg emissions and China or other developing country dose not act it will make no difference because climate change will still happen is not true because ghg emissions from nations exceeding their fair share of safe global emissions are responsible for rising atmospheric concentrations of ghgs?

This question is designed to correct the false claim that as long as a country such as China does not act, any action by a high-emitting nation such as the  United States to reduce its ghg emissions makes no difference. This is factually not true because as long as a developed nation’s ghg emissions are above its fair share of safe global emissions they are contributing to rising atmospheric concentrations of ghgs. 

4. Are you aware that the United States agreed when it ratified the United Nations Framework Convention on Climate Change in 1992 to adopt policies and measures to prevent dangerous anthropogenic interference with the climate system on the basis of equity and common but differentiated responsibilities and that developed nations agreed to take the lead in reducing the threat of climate change?

This question is designed to bring attention to the fact that the United States and other developed nations have promised to take action to reduce their ghg emissions to their fair share of safe global emissions regardless of what other nations do under the UNFCCC.

6. Are you aware that all nations have a duty under customary international law to prevent harm by ensuring that activities within their jurisdiction or control do not cause damage to the environment of other States or of areas beyond the limits of national jurisdiction?

This question is designed to expose the ethical duty of the United States and other high-emitting nations under international law to prevent its citizens from engaging in activities which cause climate change damages as a matter international law without regard to what other nations do.

7. Are you aware that the United States is much more responsible for elevated atmospheric ghg concentrations than any other country including China because of US historical and per capita emissions?

This question is designed to expose the strong ethical obligation of the United States and many other high-emitting nations to reduce their ghg emissions without regard to what other nations do because they are  more responsible for dangerous elevated atmospheric levels of ghgs than any countries.

By:

Donald A. Brown

Scholar In Residence and Professor

Sustainability Ethics and Law

Widener Commonwealth University Law School

dabrown57@gmail.com

Do US GHG Emissions Commitments Pass Ethical Scrutiny?

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A. The US GHG Emissions  Reduction Targets

Although the Obama administration has over the last year or two taken significant steps to reduce US greenhouse gas (ghg) emissions that have been widely welcomed by many nations, do the current US ghg reduction targets represent the US fair share of safe global emissions?  This post examines the question of whether the current US commitments to reduce US ghg emissions are adequate as a matter of justice and ethics.

On November 11, 2014, the Obama Administration announced a new US commitment on reducing its ghg emissions in a deal with China. (US White House, 2014) The United States pledged to cut its emissions to 26-28% below 2005 levels by 2025 while retaining a prior pledge to reduce US ghg emissions by 80% below 2005 by 2050.

All nations have agreed to negotiate a new climate agreement with binding force at the twenty first Conference of the Parties (COP21) under the United Nations Framework Convention on Climate Change (UNFCCC) in Paris in December 2015. To prepare for the Paris negotiations, countries have agreed to publicly outline what post-2020 climate actions they intend to take, known as their Intended Nationally Determined Contributions (INDCs). The INDCs will largely determine whether the world is on a path to avoid catastrophic climate change by avoiding additional warming of no more than  2°C.

On March 31, 2015, the United States submitted its INDC to the Secretariat of  the United Nations Framework Convention on Climate Change (UNFCCC) which reiterated the ghg emissions reduction targets announced in November. (US, 2015)

The US March announcement on its reduction targets for 2025 was met with mostly, but not uniformly, positive responses from nations around the world because the new commitments were a significant increase over the US commitment made in 2009 to reduce US ghg emissions by 17% below 2005 emissions levels by 2020. The new US commitments were also welcomed because the United States has a record that spans several decades of being a major obstacle to achieving an adequate global solution to climate change. (For a discussion of the role that the United States has played in international climate negotiations, see Brown, 2002 and Brown, 2012) The Obama administration ghg reduction targets were seen by many as a constructive change in the US role in international efforts to find a global solution to climate change.

new book description for website-1_01Although there has been a positive response to the Obama commitments to reduce US ghg emissions, there is also great international concern that national INDCs, including the US commitments, are not nearly ambitious enough to prevent dangerous climate change. In fact there is a strong consensus among nations that unless nations reduce their ghg emissions to levels that represent each nation’s fair share of safe global emissions, there is little hope of preventing catastrophic warming.

The United States along with almost every country in the world agreed when it ratified the UNFCCC to adopt policies to prevent dangerous anthropogenic interference with the climate system on the basis of “equity” and “common but differentiated responsibilities.” Thus the United States has agreed that it should reduce its  ghg emissions to levels required of it on the basis of equity and justice.

In addition there are several features of climate change that scream for attention to understand it and respond to it as an ethical and moral problem. These features include: (a) it is a problem caused by some nations and people emitting high-levels of ghgs in one part of the world who are harming or threatening tens of millions of living people and countless numbers of future generations throughout the world who include some of the world’s poorest people and who have done little to cause the problem, (b) the harms to many of the world’s most vulnerable victims of climate change are potentially catastrophic, (c) many people most at risk from climate change often can’t protect themselves by petitioning their governments; their best hope is that those causing the problem will see that justice requires them to greatly lower their ghg emissions, and, (d) to protect the world’s most vulnerable people, nations must act quickly to limit their ghg emissions to levels that constitute their fair share of safe global emissions.

A major significance for policy of understanding climate change as a moral and justice issue, is that nations may not look at economic self-interest alone in formulating policies, they must consider their ethical and moral obligations to those who are most vulnerable to climate change.

For these reasons, it is important to review the US ghg emissions reduction commitments through the lens of justice and equity.  According to the Intergovernmental Panel on Climate change (IPCC) “equity” under the UNFCCC covers both distributive justice issues and procedural justice. (IPCC, 2015, chap 4, 4.2.2)

The rules under which nations are making commitments in their INDCs before the Paris COP under the UNFCCC do not include a definition of or benchmark for determining what “equity’ requires of nations.  Yet nations are encouraged to explain how they took environmental ambition and fairness into account in establishing their INDC. More specificly at UNFCC COP-20 in Lima, nations agreed to explain in its INDC:

“how the Party considers that its intended nationally determined contribution is fair and ambitious, in light of its national circumstances, and how it contributes towards achieving the objective of the Convention as set out in its Article 2. (UNFCCC, 2014, emphasis added)”

Although reasonable disagreements exist about what equity and justice requires of nations in setting their INDCs as demonstrated by numerous proposed equity frameworks discussed by the recent IPCC chapter in the 5th Assessment Report on equity (IPCC, 2014, chapter 4), the national commitments that are based upon national economic interests alone clearly fail to pass minimum ethical scrutiny. This is so because as IPCC said recently “reasonable interpretations of equity are limited to only a few plausible kinds of considerations namely responsibility, equality, capacity, and rights of developing countries to develop.” (IPCC, 2014, chapter 4. 48-52) If there is any doubt that economic self-interest is not compatible with the idea of “equity” it also is an unacceptable basis for establishing national climate change policies because economic self-interest is also inconsistent with well established international legal principles including:

  • the “polluter pays” principle of the Rio Declaration (UN, 1992: Principle 16),
  • the “no harm” principle recognized in the UNFCCC (UNFCCC, 1992: Preamble)
  • what is required of nations who fail to fulfill and protect human rights of citizens (For discussion of the implications for policy of a human rights approach to climate change policy see, Brown and Brown, 2014).

And so although it may not be possible to say precisely what equity requires of nations in advance, strong arguments can be made that some national commitments fail to satisfy reasonable interpretations of what equity requires. Or saying this another way, although policy makers may disagree on what perfect justice requires, they may all strongly agree that certain positions  are  unjust.

In the absence of a court adjudicating what equity requires of nations in setting their national climate change commitments, a possibility but far from a guarantee under existing international and national law (for an explanation of some of the litigation issues, Buiti,2011), the best hope for encouraging nations to improve the ambition of their national emissions reductions commitments on the basis of equity and justice is the creation of a mechanism under the UNFCCC that requires nations to explain their how they quantitatively took equity into account in establishing their INDCs and why their INDC is consistent with the nation’s ethical obligations to people who are most vulnerable to climate change and the above principles of international law.

B. The US Justification for Its GHG Emissions Reduction Targets.

Although the United States asserted without explanation when it submitted its INDCs to the the UNFCCC Secretariat that the US commitments were” fair and ambitious,” (US, 2015), the United States has also acknowledged the commitment was based upon what is achievable under existing US law rather than what may be required of the United States by ethics, justice, and basic fairness.

The US justification for its new 2025 commitment is as follows:

The target is grounded in intensive analysis of cost-effective carbon pollution reductions achievable under existing law and will keep the United States on the right trajectory to achieve deep economy-wide reductions on the order of 80 % by 2050. (US White House, 2014)

According the US White House, the 80% reduction commitment by 2050 is based upon a commitment made by the United States to the G8. (Light, 2014)
The US has not asserted that the 26% to 28 % reduction below 2005 emissions reduction commitment by 2025 or 80% reduction below 2005 emissions by 2050 aspiration represents the US fair share of safe global emissions.

In regard to the 80% reduction commitment by 205o, the United States has asserted that this number was taken from the 2009 G8 Declaration on Climate Change which stated that:

We recognize the broad scientific view that the increase in global average temperature above pre-industrial levels ought not to exceed 2°C. Because this global challenge can only be met by a global response, we reiterate our willingness to share with all countries the goal of achieving at least a 50% reduction of global emissions by 2050, recognizing that this implies that global emissions need to peak as soon as possible and decline thereafter. As part of this, we also support a goal of developed countries reducing emissions of greenhouse gases in aggregate by 80% or more by 2050 compared to 1990 or more recent years. (G8, 2009)

The Obama administration has thus explicitly acknowledged that the current 2025 commitment is based upon what is currently achievable under existing law rather than on what ethics and justice would require of the United States while the commitment to reduce ghg emissions by 80% by 2050 is based on a promise made to the G8 in 2009 which did not expressly consider the implications of a carbon budget described by IPCC in 2013. (see below)

C. Why the US Commitments Are Inadequate

Although it is speculation, it would appear that the reference by the United States to an 80% reduction commitment by 2050 originally made to the G8 was influenced by a 2007 report by the Intergovernmental Panel on Climate Change (IPCC, 2007, p776) which concluded that developed nations needed to reduce ghg emissions by 25% to 40% below 1990 emissions levels by 2020 and 80% to 95% by 2050 for the world to have any reasonable chance of limiting warming to 2°C. If this is the case, the US government has not explained why the US believes it need only achieve the lower end of the 80% to 95% reduction goal for 2050 emissions for developed nations identified by the IPCC in 2007 nor why the current reduction commitment of 26% to 28% below 2005 emissions by 2025 is justified given the much higher 25% to 40% reduction targets by 2020  were recommended by the IPCC in 2007 for developed nations.

It would also appear when determining any of its ghg commitments that the United States has not considered the most recent carbon budget identified by the IPCC’s 5th Assessment Report. (IPCC, 2013, p27). A carbon budget is a limit of total ghg emissions for the entire world that must constrain total global emissions to have any reasonable hope of limiting warming to 2°C or any other temperature limit. The IPCC budget defines a limit of future carbon emissions of approximately 270 gigatonnes carbon (GtC) to have a 66% chance of limiting the warming to 2°C. (Pidcock, 2013). The 2°C warming limit has been agreed to by the international community including the United States as necessary to prevent potentially catastrophic climate change. The US has agreed several times, including in the G8 agreement above, on the need for it to adopt policies that will, working with others, prevent warming from exceeding the 2°C warming limit.

Because any US ghg target is implicitly a position on the US fair share of safe global emissions, any US emissions reduction target may only be justified as a matter of ethics and justice by explaining why the US commitment is a fair share of an acceptable global carbon emissions budget. Yet, the Obama administration has made no attempt to explain or justify why its emissions reduction goals are just and equitable in reference to a global carbon budget or a warming limit. As we have seen, the United States has asserted that its INDC is ambitious and fair but has given no explanation of how the United States justified this conclusion.

If the total carbon budget to give the world a 66% chance of keeping warming below 2°C is 270 gigatons carbon (GtC), then because the US population is 5 % of world population, a case can be made that the United States carbon budget must be below 13.5 GtC even before this number is adjusted on the grounds of fairness or equity that takes into account the US’s world leading share of historical emissions. Because  the US is currently emitting 1.44.GtC per year, the US will have zero emissions to allocate to itself in 9.4 years at current emissions rates.

In any event the US INDC, as well as all INDCs, should be expressed as a total number of carbon tons rather than as a percent reduction by a specific year given that a carbon budget requires nations to fairly allocate the remaining carbon budget necessary to limit warming to 2°C.  Because keeping global emissions within a global carbon budget requires all nations to live within their allocated budget for the entire period, the US commitment should identify the total number of tons as a percentage of the global carbon budget it is allocating to itself.  This is so because identifying a percentage reduction by a date in the future would not prevent a nation from far exceeding its budget allocation before the target date even if the percent reduction committed to is achieved by the target date.   For this reason, nations should express their INDCs for emissions reductions in tons rather than in percent reductions by a specific date.

During a speech at Georgetown University in June 2013, President Obama did acknowledge in very general terms that the United States has responsibility for climate change when he said:

[A]s the world’s largest economy and second-largest carbon emitter, as a country with unsurpassed ability to drive innovation and scientific breakthroughs, as the country that people around the world continue to look to in times of crisis, we’ve got a vital role to play. We can’t stand on the sidelines. We’ve got a unique responsibility. (Obama, 2014)

Although President Obama thus acknowledged US responsibility to the world to take effective action on climate change, the US has not explained how this responsibility is linked quantitatively to any US ghg reduction commitment.

There are several reasons for concluding that the US INDC fails to pass minimum ethical scrutiny.

First, as one observer noted about the fairness of the US-China agreement:

“ [U]nder such an agreement the United States would come down “marginally” from its current 18 tonnes per capita and China would increase from its current seven-eight tonnes. Both the polluters would converge at 12-14 tonnes a person a year. This is when the planet can effectively absorb and naturally cleanse emissions not more than two tonnes a person a year.” (Narain, 2014)

Second, the US has admitted that its commitment on its 2025 emissions reductions of 26% to 28% is simply based on what is achievable under existing law not what is required of the US as a matter of justice.

Third  the debate about climate change in the United States for over 35 years reveals that opposition to stronger policies to reduce US ghg emissions has successfully blocked stronger US policies by making two kinds of arguments.

The first  argument has been that there is insufficient scientific certainty about human causation of harmful climate change to warrant climate policies given the likely costs of climate change policies to certain sectors of the US economy.

The second argument which has blocked stronger US climate change policy for the last few decades is based on claims that proposed climate law and policies would impose unacceptable costs on the US economy. The cost arguments have taken several forms. (Brown, 2012b, p57) These arguments have included that proposed  policies would destroy jobs, reduce US GDP, damage specific industries such as the coal and petroleum industries, increase the cost of fuel, or simply that proposed climate policies and legislation are unaffordable. (Brown, 2012b, p57).

It is therefore clear that the actual basis for current US positions on climate change have not been identified by the the Obama administration, which likely is doing as much as it can under existing law. Rather the actual basis for current US climate policies includes arguments which  have successfully prevented the US Congress from passing  more ambitious US climate change policies. Therefore in the US,  to determine the actual reasons for domestic action on climate change it is not sufficient to examine the claims of the administrative branch of government alone, one must examine the arguments made by opponents of climate change that have successfully blocked stronger climate change action by the government. And so, one cannot escape the conclusion that the basis for the US commitments on climate change include alleged unacceptable costs of more aggressive climate change policies to the US  economy, matters of economic self-interest rather than global responsibility.

Although both the scientific uncertainty and cost arguments made in opposition to US climate law and policies can be shown to be ethically problematic because they ignore US ethical obligations to others (see Brown, 2012b, pp57–137), these arguments neither have been examined in the US press nor identified by the US government. With very few exceptions, the US press has utterly failed to cover climate change as an ethical and moral issue while focusing on the scientific and economic arguments against taking action that have been made by opponents of US climate change policies for almost 30 years. (Brown, 2009 ; Brown, 2012a) By focusing on the cost issues to the US economy, the US press has reinforced the ethically problematic notion that cost to the US economy alone is an acceptable justification for inaction on climate change.

The US debate on climate change has ignored the fact that when the United States ratified the United Nations Framework Convention on Climate Change in 1992 it agreed that nations:

“[H]ave, in accordance with the Charter of the United Nations and the principles of international law… the responsibility to ensure that activities within their jurisdiction or control do not cause damage to the environment of other States or of areas beyond the limits of national jurisdiction.” (UNFCCC, 1992, Preamble)

As explained above, the United States government has not explained how the US ghg emissions reduction commitments took into consideration justice and equity issues in establishing US emissions reduction targets. Although the Obama administration is likely doing as much as it can under existing law, it would have to admit that its current commitments do not represent the US fair share of safe global emissions.

Reasonable arguments can be made about which of the equity frameworks that have attracted international attention and respect should be applied to any nation’s INDC.  An examination of the arguments for and against specific equity frameworks that have received international attention and respect is beyond the scope of this article.  (For a discussion of the merits of various equity frameworks see, Brown, 2014)  However, it is not necessary to agree on an equity framework to conclude that some national commitments fail to pass minimum ethical scrutiny. As we noted above it is not necessary to know what perfect justice requires to spot injustice. The US current ghg emissions reductions commitments clearly fail to pass minimum ethical scrutiny for reasons stated here and summarized below. The United States had an opportunity to explain its justification for why its INDC was fair and sufficiently ambitious when it submitted its INDC. In fact the decision at COP 2o in Lima in December of 2014 encouraged the United States and all countries to explain why its INDC was fair and sufficiently ambitious to prevent dangerous climate change. The United States chose not to do this.

D. Summary 

In summary, a strong case can be made that the US emissions reduction commitment for 2025 of 26% to 28% clearly fails to pass minimum ethical scrutiny when one considers: (a) the 2007 IPCC report on which the US likely relied upon to establish a 80% reduction target by 2050 also called for 25% to 40% reduction by developed countries by 2020, and (b) although reasonable people may disagree with  what “equity” means under the UNFCCC, the US commitments can’t be reconciled with any reasonable interpretation of what “equity” requires, (c) the United States has expressly acknowledged that its commitments are based upon what can be achieved under existing US law not on what is required of it as a mater of justice, (d) it is clear that more ambitious US commitments have been blocked by arguments that alleged unacceptable costs to the US economy,  arguments which have ignored US responsibilities to those most vulnerable to climate change, and (e) it is virtually certain that the US commitments can not be construed to be a fair allocation of the remaining carbon budget that is available for the entire world to limit warming to 2°C.

References

Brown, B. and Brown, D. (2015) Commonly Unrecognized Benefits of a Human Rights Approach to Climate Change, in L.Westra, C. Gray, and V. Karageorgou (eds.) Ecological Systems Integrity: Governance, Law, and Human Rights, Earthscan Routledge, in press.

Brown, D. (2009) ‘The most crucial missing element in U.S. media coverage of climate change: The ethical duty to reduce GHG emissions’, ThinkProgress, 14 August 2009, http://thinkprogress.org/climate/2009/08/14/204506/media-climate-ethics-reduce-ghg-emissions/, accessed 22 July 2014.

Brown, D. (2012a) ‘The US media’s grave failure to communicate the significance of understanding climate change as a civilization challenging ethical issue’, ethicsandclimate.org, http://blogs.law.widener.edu/climate/2012/10/31/the-us-medias-grave-failure-to-communicate-the-significance-of-understanding-climate-change-as-a-civilization-challenging-ethical-issue/, accessed 22 July 2014

Brown, D. (2012b) ‘Navigating the Perfect Moral Storm: Climate Change Ethics in Light of a Thirty-Five Year Debate’, Routledge-Earthscan, New York.

Brown, D. (2014) 10 Reasons Why “Contraction and Convergence” Is Still The Most Preferable Equity Framework for Allocating National GHG Targets . http://blogs.law.widener.edu/climate/?s=contraction+and+convergence#sthash.9C4qxVSx.dpuf

Buiti, C. (2011) The tortuous road to liability: A critical survey of climate change litigation in Europe and America, Sustainable Development Law and Policy, Vol 11, Issue II, Retrieved from http;//digitalcommons.wcl.american.edu/cgi/viewcontent.cgi?article=1467

G8 (2009) Responsible Leadership for  a Sustainable Future,  http://www.g8italia2009.it/static/G8_Allegato/G8_Declaration_08_07_09_final,0.pdf

Intergovernmental Panel on Climate Change (IPCC), (2013) Working Group I, The Physical Science Basis, Summary for Policymakers, http://www.climatechange2013.org/images/report/WG1AR5_SPM_FINAL.pdf, accessed 22 July 2014

Intergovernmental Panel on Climate Change (IPCC 2007a), “Summary for Policymakers,” in Bert Metz et al., eds, Climate Change 2007: Mitigation. Contribution of Working group III to the Fourth Assessment Report of the IPCC, https://www.ipcc.ch/publications_and_data/publications_and_data_reports.shtml

Intergovernmental Panel on Climate Change (IPCC 2007b) (New York, NY: Cambridge University Press, 2007), 23. Available
online at http://www.ipcc.ch/pdf/assessment-report/ar4/wg3/ar4-wg3-spm.pdf.

Intergovernmental Panel on Climate Change (IPCC) (2014) Working Group III, Mitigation of climate change, social and economic dimensions, Retrieved from http://www.ipcc.ch/report/ar5/wg3/http://www.ipcc.ch/report/ar5/wg3/

Light, A. (2014) Communication with Donald A. Brown in response to question about the justification for US position.

Narain, S. (2014) The bad China-US climate deal, Business Standard, http://www.business-standard.com/article/opinion/sunita-narain-the-bad-china-us-climate-deal-11411230

Obama, B. (2014) ‘Remarks by the President on Climate Change’, Georgetown University, White House Press Office, 25 June, http://www.whitehouse.gov/the-press-office/2013/06/25/remarks-president-climate-change, accessed 22 July 2014.

Pidcock, R. (2013) ‘Carbon briefing: Making sense of the IPCC’s new carbon budget,  http://www.carbonbrief.org/blog/2013/10/carbon-briefing-making-sense-of-the-ipcc’s-new-carbon-budget/

United Nations (UN), (1992) The Rio Declaration on Environment and Development’, UN Document A/CONF.151/26.

United Nations Framework Convention on Climate Change (UNFCCC) (1992) 1771 UNTS 107; S. Treaty Doc No. 102-38; U.N. Doc. A/AC.237/18 (Part II)/Add.1; 31 ILM 849

UNFCCC (2014b) Lima Call for Climate Action, http://unfccc.int/files/meetings/lima_dec_2014/application/pdf/auv_cop20_lima_call_for_climate_action.pdf

US White House, (2014), FACT SHEET: U.S.-China Joint Announcement on Climate Change and Clean Energy Cooperation, http://wGww.whitehouse.gov/the-press-office/2014/11/11/fact-sheet-us-china-joint-anG Resources Institute (WRI) (2014) ‘Cumulative Emissions’, Chapter 6 in Navigating the Numbers: Greenhouse Gas Data and International Climate Policy, date undetermined, http://pdf.wri.org/navigating_numbers_chapter6.pdf, accessed 22 July 2014

United States, 2015, US Cover Note on its INDC, http://www4.unfccc.int/submissions/INDC/Submission%20Pages/submissions.aspx

Questions That Should Be Asked Of Politicians And Others Who Oppose National Action On Climate Change On The Basis Of Scientific Uncertainty Or Unacceptable Cost To The Economy Given That Climate Change Is A Profound Global Justice And Ethical Problem

Bathtub revised 1pptx

Climate change must be understood and responded to as a profound problem of global justice and ethics. This is so because: (a) it is a problem mostly caused by some nations and people emitting high-levels of greenhouse gases (ghg) in one part of the world who are harming or threatening tens of millions of living people and countless numbers of future generations throughout the world who include some of the world’s poorest people who have done little to cause the problem, (b) the harms to many of the world’s most vulnerable victims of climate change are potentially catastrophic, (c) many people most at risk from climate change often can’t protect themselves by petitioning their governments; their best hope is that those causing the problem will see that justice requires them to greatly lower their ghg emissions, (d) to protect the world’s most vulnerable people nations must limit their ghg emissions to levels that constitute their fair share of safe global emissions, and, (e) climate change is preventing some people from enjoying the most basic human rights including rights to life and security among others. Because climate change is a profound problem of justice those causing the problem may not use self-interest alone as justification for their policy responses to human-induced warming, they must respond in ways consistent with their responsibilities and duties to others. In light of this the following questions should be asked of those who oppose national action on climate change on the basis of excessive costs to the national economy or scientific uncertainty.

Questions that should be asked of those opposing national action on climate change on the basis of cost to the national economy:

1. When you claim that a government emitting high levels of ghgs need not reduce its ghg emissions because the costs to it of so doing are too high, do you deny that high-emitting governments not only have economic interests in climate change policies but also duties and obligations to tens of millions of people around the world who are most vulnerable to climate change’s harshest impacts?

2. If you argue that high costs to a nation of reducing its ghg emissions to its fair share of safe global ghg emissions justify non-action, how have you considered the increased harms and risks to poor vulnerable people and nations that will continue to grow as atmospheric ghg concentrations continue to rise? In other words how have you considered the harms to others that will be caused by government inaction on climate change?

3. If the justification for a nation to reduce its ghg emissions to its fair share of safe global emissions is that costs to it are too high, yet inaction causes loss of life and great harm to people outside the nation’s borders, is the use of a cost justification by a nation for non-action morally supportable?

4. Do you agree that those nations and people around the world who will most be harmed by climate change have a right to participate in a decision by a nation that chooses to not adopt climate change policies because costs to it are deemed unacceptable?

5. Do you agree that nations that emit ghgs at levels beyond their fair share of safe global emissions have a duty to help pay for reasonable adaptation needs and unavoidable damages of low-emitting countries and individuals that have done little to cause climate change?

6. If you disagree that all nations have a duty to reduce their ghg emissions to their fair share of safe global emissions without regard to cost to it, do you also deny the applicability of the well-established international legal norm that almost all nations have agreed to in 1992 in the Rio Declaration on Environment and Development called the “polluter pays” principle which holds that polluters should pay for consequences of their pollution?

7. Do you agree that nations that have very high per capita and historical ghg emissions compared to other nations and so have contributed more than other nations to the rise of atmospheric concentrations of ghgs to dangerous levels have a greater duty to reduce their ghg emissions than nations that have done comparatively little to create the current threat of human-induced warming?

8. If you argue that the United States should not adopt climate change policies on the basis that economic competitors such as China have not adopted climate change policies, are you claiming that no nation has a duty to reduce its ghg emissions to its fair share of safe global emissions until all other nations reduce their ghg emissions accordingly?

9. In arguing that the United States or other high-emitting nations need not reduce their ghg emissions to their fair share of safe global emissions based on cost, how have you considered, if at all, that all nations have agreed in international climate negotiations to take steps to limit warming to 2 degree C because warming greater than this amount will not only create harsh impacts for tens of millions of people but runs the risk of creating rapid non-linear warming that will outstrip the ability of people and nations to adapt?

Questions that should be asked of those opposing national action on climate change on the basis of scientific uncertainty:

1. When you argue that a nation emitting high levels of ghgs need not adopt climate change policies because there is scientific uncertainty about adverse climate change impacts, are you arguing that a nation need not take action on climate change until scientific uncertainties are resolved given that waiting to resolve all scientific uncertainties before action is taken may very likely make it too late to prevent catastrophic climate change harms to millions of people around the world?

2. Do you deny that those who are most vulnerable to climate change’s harshest potential impacts have a right to participate in a decision about whether to wait to act to reduce the threat of climate change to them because of scientific uncertainty?

3. Given that mainstream climate change scientific view holds that the Earth could experience rapid non-linear climate change impacts which outstrip the ability of some people and nations to adapt, should this fact affect whether nations which emit high levels of ghgs should be able to use scientific uncertainty as an excuse for non-action on climate change?

4. What specific scientific references and sources do you rely upon to conclude that there is a reasonable scientific dispute about whether human actions are causing observable climate change and are you aware of the multiple “fingerprint” studies and “attribution” studies that very strongly point to human causation?

(Fingerprint studies draw conclusions about human causation that can be deduced from: (a) how the Earth warms in the upper and lower atmosphere, (b) warming in the oceans,(c) night-time vs day-time temperature increases,(d) energy escaping from the upper atmosphere versus energy trapped, (e) isotopes of CO2 in the atmosphere and coral that distinguish fossil CO2 from non-fossil CO2, (f) the height of the boundary between the lower and upper atmosphere, and (g) atmospheric oxygen levels decrease as CO2 levels increase. “Attribution” studies test whether the energy differences from those natural forces which have changed the Earth’s climate in the past such as changing radiation from the sun are capable of explaining observed temperature change.)

5. On what specific basis do you disregard the mainstream scientific view that holds that the Earth is warming, that the warming is mostly human caused, and that harsh impacts from warming are very likely under business-as-usual, conclusions supported by the Intergovernmental Panel on Climate Change,  the United States Academy of Sciences and over a hundred of the most prestigious scientific organizations in the world whose membership includes scientists with expertise relevant to the science of climate change including the American Association for the Advancement of Science, the American Geophysical Union, the American Institute of Physics, the American Meteorological Society, the Royal Meteorological Society, and the Royal Society of the UK and according to the American Academy of Sciences 97 percent of scientists who actually do peer-reviewed research on climate change?

6. When you claim that a nation such as the United States which emits high levels of ghgs need not adopt climate change policies because adverse human-induced climate change impacts have not yet been proven, are you claiming that climate change skeptics have proven that human-induced climate change will not create harsh adverse impacts to the human health and the ecological systems of others on which their lives often depend and if so what is that proof?

7. Given that in ratifying the United Nations Framework Convention on Climate Change (UNFCCC) the United States and almost every country in the world in 1992 agreed under Article 3 of that treaty to not use scientific uncertainty as an excuse for postponing climate change policies, do you believe the United States is now free to ignore this promise by refusing to take action on climate change on the basis of scientific uncertainty?
(Article 3 states:)

The Parties should take precautionary measures to anticipate, prevent or minimize the causes of climate change and mitigate its adverse effects. Where there are threats of serious or irreversible damage, lack of full scientific certainty should not be used as a reason for postponing such measures, taking into account that policies and measures to deal with climate change should be cost-effective so as to ensure global benefits at the lowest possible cost

8. If a nation emitting high levels of ghgs refuses to reduce its emissions to its fair share of safe global emissions on the basis that there is too much scientific uncertainty to warrant action, if it turns out that human-induced climate change actually greatly harms the health and ecological systems on which life depends for tens of millions of others, should that nation be responsible for the harms that could have been avoided if preventative action had been taken earlier?

 

By:

Donald A. Brown

Widener University School Of Law

dabrown57@gmail.com

New Very Helpful Website on Climate Equity

 

 

The World Resources Institute (WRI) has created a new very helpful website that allows visual comparisons of up to four nations at a time up and up to eight of 24  variables at a time relevant to determining what equity requires of nations in formulating their climate policies. The website is called Equity Tracker and is available at:  http://cait2.wri.org/equity/ 

The above picture from the website demonstrates how one could visualize differences between nations on factors relevant to what equity requires of them and thereby understand why some nations must make much  deeper cuts than others as a matter of equity and justice.  This information could be very valuable in deepening citizen and government reflection on ethical, justice, and equity problems with national responses to climate change. As a matter of equity, for instance, the website help one quickly visualize why the United States must make deeper percentage cuts in its ghg emissions than India and the Democratic Republic of the Congo, not to mention China, for instance.

One minor criticism of the site is, however, in order. Although the website is very helpful to both help visualize and understand facts relevant to determinations of what equitable principles should guide national climate policy formation, particularly in regard to ghg emissions reduction targets, lamentably the site could be interpreted to leave the mistaken impression that equity could mean anything.  In fact the site says that the meaning of equity “depends upon the lens through which one views it.” The site could be improved if it included a reference to the IPCC discussion in Chapters 3 and 4 of Working Group III’s recent report which, among other things,  identifies  ethical limitations of economic arguments about climate policies and only a  limited number of considerations that should be considered in determining what equity means. For a summary of the IPCC conclusions on these issue see IPCC, Ethics, and Climate Change: Will IPCC’s Latest Report Transform How National Climate Change Policies Are Justified?. and Improving IPCC Working Group III’s Analysis on Climate Ethics and Equity, Second In A Series on this website.

The other idea one must understand to effectively criticize national ghg commitments is the policy implications of a carbon budget that must be maintained to limit warming to 2 degrees C.  If a citizen understands the equity considerations and the extraordinary urgency of lowering global emissions to limit warming to 2 degrees C,  then citizens can then effectively criticize their nation’s ghg emissions target. The following is one depiction of a carbon budget prepared by the Global Commons Institute with three different reductions pathways that make different assumptions about when global ghg emissions peak.

Slide22

By:

Donald A. Brown

Scholar in Residence and Professor

Widener University School of Law

dabrown57@gmail.com

May Any Nation Such as the United States or China Make Its Willingness to Reduce Its GHG Emissions Contingent On What Other Nations Do?

 

China US Green Spend

I. Introduction

In the United States and in several developed countries including Australia and Canada, for instance, opponents of national commitments to reduce greenhouse gas (ghg) emissions frequently have made several arguments in opposition to proposed climate change policies.  Most of these arguments have been of two types.

First, opponents of national climate policies have argued that there is insufficient scientific certainty about human causation of adverse climate impacts to warrant action because of the costs of reducing greenhouse gas (ghg) emissions might entail unnecessary expenditures if the mainstream scientific view on climate impacts turns out to be false.

Second proposed climate change policies are too costly. These cost arguments have taken several forms. They have included claims that the proposed ghg emissions reduction policies: (a) will unacceptably reduce national GDP, (b) will destroy jobs, (c) will destroy specific industries, (d) are not justified by cost-benefit analyses or other welfare maximization measurements, or (e) are just too costly.

Another very common argument made in opposition to national ghg emissions reductions policies that implicitly rests on claims of excessive costs is the frequent claim that it is unfair to the United States, or some other country, to be required to reduce its emissions as long as another country, e.g. China or India, is not willing to reduce its ghg emissions in similar ways.

This paper will examine whether a nation may make its willingness to reduce its ghg emissions contingent on what other nations do through an ethical lens after very briefly examining ethical problems with other cost justifications for a nation’s unwillingness to reduce it ghg emissions.

II. Ethical Problems with Cost Justifications for a Nation’s Unwillingness to Reduce its GHG Emissions.

As a matter of ethics all nations have clear duties reduce their ghg emissions to their fair share of global emissions because nations have ethical duties to not harm other people and nations. These ethical duties can be derived both from various ethical theories and international law. For instance, as an example from climate law, under the United Nations Framework Convention on Climate Change, nations agreed that nations have the:

 “responsibility to ensure that activities within their jurisdiction or control do not cause damage to the environment of other States or of areas beyond the limits of national jurisdiction.” (UNFCCC, Preamble)

 In regard to the ethical basis for concluding that nations have duties to not harm others a recent conclusion of the Intergovernmental Panel on Climate Change (IPCC) is relevant

Common sense ethics (and legal practice) hold persons responsible for harms or risks they knowingly impose or could have reasonably foreseen, and in certain cases, regardless of whether they could have been foreseen. (IPCC, 2014, AR5, WG III, Ch. 4, pg. 49)

Cost arguments are almost always arguments about self-interest that usually ignore duties and responsibilities to others.

Whether a nation or individual should act to prevent climate change is a matter of justice, not simply a matter of economic efficiency, national welfare maximization, or economic self-interest alone. This is so because some governments and individuals more than others are more responsible for climate change because they have much higher emissions of ghg in total tons, per capita levels, and historical contributions to elevated atmospheric ghg concentrations. Yet each nation must reduce its ghg emissions to its fair share of safe global emissions because it has a duty to not harm others and some of the poorest people in the world who have done almost nothing to cause climate change are the most vulnerable to climate change. These people will suffer the most if governments and individuals refuse to reduce their emissions based upon “efficiency” or “welfare maximization” or national costs considerations alone. In addition, those most vulnerable to climate change have not consented to be harmed because costs to polluters of reducing their emissions are high.

In regard to these ethical limits of costs arguments, the Intergovernmental Panel on Climate Change (IPCC), Working Group III report recently confirmed these conclusions when it stated:

  • “Efficiency” and “welfare maximization” justifications unjustly sacrifice vulnerable people to the economic prosperity of high emitting nations and individuals. The methods of economics are limited in what they can do. …They are suited to measuring and aggregating the wellbeing of humans, but not in taking account of justice and rights. (IPCC, 2014, AR5, WG III, Ch. 3, pg. 24)
  • What ethical considerations can economics and justice can economics cover satisfactorily? Since the methods of economics are concerned with value, they do not take account of justice and rights in general. (IPCC, 2014.AR5, WG III, Ch. 3, pg. 25)
  • Economics is not well suited to taking into account many other aspects of justice, including compensatory justice. (IPCC,2014, AR5, WG III, Ch. 3,pg. 24)

Yet, of course, what is any nation’s fair share of safe global emissions is a matter of distributive justice about which reasonable people may disagree. In fact, some very low emitting nation’s and people may be able to argue that they need not yet cut their ghg emissions because they have not yet exceeded their fair share of safe global emissions. Yet almost all nations are without doubt emitting at levels above their fair share of safe global emissions because total global emissions must be cut by as much as 95 percent by 2050 to prevent dangerous climate change. This is particularly true for all developed nations such as the United States which have very high per capita and historical emissions.

Although reasonable people may disagree on exactly what any nation’s fair share of safe global emissions, this does not mean that any national articulation of what is fair passes ethical scrutiny.

In this regard, the recent IPCC report also agreed when it said:

  •  There is a basic set of shared ethical principles and precedents that apply to the climate problem…[and] such principles… can put bounds on the plausible interpretation of equity in the burden sharing context…[and] are important in establishing what may be reasonably required of different actors.  (IPCC, 2014, AR5, WG III, Ch. 4, pg. 48)

The recent IPPC report identified the considerations that have been discussed in the ethics literature as being relevant for determining what fairness requires in allocating national responsibility for national ghg emissions reductions. They include; (a) responsibility for causing the climate problem, that is historical levels of emissions, (b) capacity or ability to pay for ghg emissions reductions, (c) equality or giving each human being an equal right to use the atmosphere as a sink for ghg emissions, and (d) the right to development a concept which is usually understood to give poorer nations an exception from the obligations to reduce ghg emissions so that they can meet basic needs. (IPCC, 2014, AR5, WGIII pp 52-56)

And so ethics requires each nation to reduce its emissions to its fair share of safe global emissions where what is fair must be based upon morally justifiable reasons for allocating national ghg emissions reductions’ burdens yet in determining what are morally relevant factors there are only a limited number of considerations that are recognized by ethicists to be morally relevant.  None of these considerations are costs to reduce ghg emissions of high-emitting nations or people.

III. The Ethics Of One Nation Making Its GHG Reductions’ Commitment Contingent Upon Other Nations Doing the Same.

All nations that are exceeding their fair share of safe global emissions have a duty to immediately reduce their emissions to their fair share of safe global emissions without regard to what other nations do. This is so because climate change obligations are a matter of global justice, not national interest alone, and justice requires all nations to reduce their ghg emissions to levels that are distributively just and sufficient in magnitude to in combination with the reductions of other nations to prevent dangerous climate change.

The duty to cease activities that harm others is not diminished if others who are contributing to the harm fail to cease their harmful behavior. This is so because no nation or person has a right to continue destructive behavior on the basis that others who are contributing to the harm of others have not ceased their destructive behavior.

For example, it would be absurd for one of two factories that are poisoning people downstream by their discharges of toxic substances to argue that it has no obligation to reduce toxic discharges until the other factory agrees to reduce its toxic discharges. One of two persons beating up an innocent victim cannot defend his actions on the basis that he had no duty to stop the beating as long as the other person continued to assault the victim.

Yet climate change is an analogous problem because some very high-emitting countries are largely causing great harm to very low-emitting poor countries who can do little by themselves to protect themselves from the great harm. Those poor nations who are the most vulnerable victims of climate change are appropriately dismissive of arguments from high-emitting countries that justify their unwillingness to change the status quo on the basis that other high-emitting countries have not reduced their emissions.

May the United States, or other nation, refuse to reduce its emissions to its fair share of safe global emissions as long as another nation, for instance China, will not act accordingly? As a matter of ethics, for reasons stated above, no nation may refuse to reduce its emissions to its fair share of safe global emissions levels on the basis what other nations do.

May China, or other developing nation refuse to reduce its ghg emissions on the basis that another developed nation has refused to act according to levels required of them?

Any nation’s obligation, including China’s, to reduce its ghg emissions is terminated only when its ghg emission levels are  below levels required by fair global allocations that will prevent dangerous climate change. Although even if  a nation is emitting at levels below its fair share of safe global emissions an argument can be made that any nation that could reduce its ghg emissions further should do so to avoid catastrophic harm to others. This so because climate change is violating the human rights of poor people around the world and human rights theory requires governments that have the ability to prevent human rights violations should do so even if they are not at fault.

Without doubt as a matter of ethics, all nations, at a minimum, have a duty to keep ghg emissions below their fair share of safe global emissions independent of what other nations are doing.

Although as we have seen what fairness requires is a matter about which different ethical theories might reach different conclusions, a claim by almost any nation in the top 80 percent of global per capita emissions that it is already below its fair share of safe global emissions is highly unlikely to pass scrutiny on the basis of any conceivable ethically theory.

And so, the United States, along with other high-emitting nations, must act now because it cannot make a credible case that US ghg emissions are already below the US’s fair share of safe global emissions levels. This is true because most mainstream scientists have concluded that the world must reduce total global emissions by as much as 90 to 80 percent below existing levels to stabilize GHG atmospheric concentrations at minimally safe atmospheric ghg concentrations and most developed nations and China are very high emitters in both historical and per capita emissions. Therefore what is a fair reduction levels for these high-emitting countries will need to be reductions at greater levels than required of the entire world.

Yet, some very low-emitting developing countries might be able to make a credible case that their current ghg emissions levels are still below their fair share of safe global emissions. And so although some poor low-emitting nations might be able to substantiate a claim that their existing ghg emissions levels don’t yet trigger immediate emissions reductions obligations, the United States and all developed nations and China are not members of this group. For this reason, the US, developed nations, and even high-emitting developing nations have a duty to reduce their ghg emissions to their fair share of safe global emissions and this obligation is an international responsibility that is unaffected by the actions of other nations.

In addition, it is ethically problematic for the United States or another developed nation to assert that other nations must reduce their emissions to levels commensurate with US reductions. In fact, for the United States to make any claim on any other nation that it must reduce its emissions in the same amount as the US emissions reductions, it would have to make the case that the nation was already exceeding its fair share of safe global emissions coupled with the claim that to achieve fair emissions levels the nation would have to reduce emissions to the same level committed to by the United States. But even then, as we have seen, the United States could not makes its emissions reduction commitments contingent on what another nation did.

A variation of the argument that a country like the United States need not reduce its ghg emissions unless other nations do so is the claim that it will not make a difference in the harms experienced by those vulnerable to climate change if the United States reduces its ghg emissions and others fail to do so.  Yet this claim is not factually true. Any nation which is emitting ghg emissions above its fair share is contributing to the harms of people and nations who are harmed by climate change. Although it is obviously true that unless all nations reduce their emissions to their fair share of safe global ghg emissions, some nations and people will be harmed by climate change, yet these harms will be worse so long as each nation refuses to reduce its emissions to its fair share of safe global emissions. Although the most damaging harms may be caused by those nations who refuse to reduce their ghg emissions to their fair share, all nations emitting ghgs above their fair share make the harms worse.

Countries like the United States are not being asked to reduce China’s fair share of safe global emissions, they are only expected to reduce the US ghg emissions to the US fair share of safe global emissions. For this reason, also, the US may not as a matter of ethics fail to reduce its ghg emissions to its fair share of safe global emissions because other countries have failed to do so.

IV. Conclusion

In conclusion, nations have an ethical responsibility to reduce ghg emissions that harm others for as long as they are exceeding their fair share of safe global emissions. This duty exists regardless of efforts undertaken by other nations to reduce their ghg emissions.

References:

Intergovernmental Panel on Climate Change (IPCC), 1995, AR2, Working Group III, Economic and Social Dimensions of Climate Change, https://www.ipcc.ch/publications_and_data/publications_and_data_reports.shtml#1

Intergovernmental Panel on Climate Change (IPCC), 2014, Working Group III, Mitigation of Climate Change, http://www.ipcc.ch/report/ar5/wg3/

United Nations Framework Convention on Climate Change (UNFCCC), 1992, FCCC/INFORMAL/84. GE.05-62220 (E)  unfccc.int/resource/docs/convkp/conveng.pdf, accessed August 30, 2014

 

By:

Donald A. Brown

Scholar in Residence and Professor

Widener University School of Law

dabrown57@gmail.com

 

A Call for Researchers on A Project On Deepening National Responses to Climate Change On The Basis of Ethics and Justice

This is a call for researchers in different nations to investigate how national debates about climate change policies have expressly considered or not ethics and justice issues in formulating climate policies. So far we have researchers who have committed to produce papers on Australia, Bangladesh, Cameroon, Canada, Chile, China, Equator, Germany, Ghana, India, Japan, Kenya, Netherlands, Nigeria, Malawi, Mauritius, Marshall Islands, Nepal, Panama, Russia, South Africa, South Korea, Thailand, Turkey, Uganda, United Kingdom, and USA.

We are also looking for researchers from other nations.

The following description of the project:

  • explains the purpose and urgency of the research,
  • includes a research template that includes 10 questions that entail the research questions to be answered,
  • describes procedures for researchers who wish to become involved,
  • explains that the research will become part of a peer-reviewed publication to be published initially as a book and later as an ongoing web-based project, and
  • identifies additional guidelines on producing the research papers.

This new project has been organized by Widener University School of Law, Environmental Law Center and the University of Auckland, School of Architecture and Planning. As the following explains, those interested in participating in the research project should email Prue Taylor at the University of Aukland at prue.taylor@auckland.ac.nz and Donald Brown at Widener University School of Law at dabrown57@gmail.com indicating your interest and the nation you will research.

Research Project on Ethics and Justice in Formulating

A.    The Need for Research

This program will encourage researchers around the world to investigate how individual nations have or have not taken ethics and justice into account in their national responses to climate change.

There is widespread agreement among many observers of international attempts to achieve a global solution to climate change that there is little hope of preventing dangerous climate change unless nations take their equity and justice obligations into account in setting national responses to climate change. In ratifying the United Nations Framework Convention on Climate Change (UNFCCC), nations agreed to adopt policies and measures based upon “equity” to prevent dangerous anthropogenic interference with the climate system.  Yet, many nations continue to make national commitments under the UNFCCC as if national economic self-interest rather than ethical obligations is an adequate basis for determining national policies on climate change.  As a result there is a huge gap between national commitments to reduce greenhouse gas (ghg) emissions that have been made thus far under the UNFCCC and global ghg emissions reductions that are necessary to limit warming to 2 oC, a warming limit that has been agreed to by the international community as necessary to prevent very dangerous climate change.

The research agenda outlined below seeks to develop information and analyses that could be helpful in ensuring that nations take equity and justice seriously when making national commitments on climate change.  Experience with international human rights regimes demonstrates that national performance on ethical and justice issues can be improved through the development of publically available records of national compliance with justice obligations. If records were available on national compliance with ethical obligations for climate change, they could be used both by the international community to pressure nations to improve performance on their climate change ethical obligations and also create a factual basis that could be used by citizens within the nation to ensure that the national climate change policies consider ethical obligations in setting their emissions targets. Currently there is no international database on how nations have taken equity and justice into account in setting national ghg reduction target or other wise responded to the ethical dimensions of climate change.

This research project calls upon researchers around the world to examine the issues outlined in the template below.

This is a project of Widener University School of Law and the University of Auckland who will manage the project and provide results to interested governments, NGOs students and citizens and publish the research and summaries of this work.

B.    Research Template

Focusing on a nation’s response to climate change in respect to policies adopted or under consideration, the researcher will examine the following issues, ideally over at least the last 5 years:

  1. To what extent has the national debate about how the nation should respond to climate change by setting a ghg emissions reduction target expressly considered that the nation not only has economic interests in setting the target but also ethical obligations to those who are most vulnerable to climate change and that any national ghg emission reduction target must represent the nation’s fair share of safe global emission.  In answering this question, identify the national ghg emissions reduction target, if any, that the nation has committed to under the United Nations Framework Convention on Climate Change (UNFCCC).
  2. In making a national commitment to reduce ghg emissions under the UNFCCC, to what extent, if at all, has the nation explained how it took equity and justice into consideration in setting its ghg emissions reduction target.
  3. Given that any national ghg emissions target is implicitly a position on achieving an atmospheric ghg concentration that will avoid dangerous climate change, to what extent has the nation identified the ghg atmospheric concentration stabilization level that the national emissions reduction target seeks to achieve in cooperation with other nations.
  4. Given that any national ghg emissions target is implicitly a position on the nation’s fair share of safe global emissions, to what extent has the nation identified the ethical and justice considerations that it took into account in allocating a percentage of global ghg emissions to the nation through the identification of a ghg emissions reduction commitment.
  5. To what extent, if at all, has the nation acknowledged that nation’s emitting ghg above their its share of safe global emissions have a responsibility to fund reasonable adaptation measures or unavoidable losses and damages in poor developing countries.
  6. What formal mechanisms are available in the nation for citizens, NGOs and other interested organizations to question/contest the nation’s ethical position on climate change?
  7. How is the concept of climate justice understood by the current government? Have they articulated any position on climate justice issues that arise in setting ghg emissions policy or in regard to the adaptation needs of vulnerable nations or people?
  8. Are you aware of any regional, state, provincial, or local governments in your country that has acknowledged some ethical responsibility for climate change? If so, what have they said?
  9. Has your national government taken any position on or other wise encouraged individuals, businesses, organizations, subnational governments, or other entities that they have some ethical duty to reduce greenhouse gas emissions.
  10.  What recommendations would you make to get the nation or civil society to take ethics and justice issues seriously in climate change policy formulation?

C.   Procedures

Researchers interested in participating in this project should send an email to Prue Taylor Prue.taylor@auckland.ac.nz  and Donald Brown at dabrown57@gmail.com

Please indicate the country you will be working on and include a bio.

We will then acknowledge your willingness to participate and provide any additional information.

Questions should be directed to Prue Taylor or Donald Brown at above email.

First drafts of Report due September 5th. 2014

D.  Additional Guidelines for Research Papers.

  • Each paper should be limited to 8 single spaced pages (16 doubled spaced) or about 3000 words.
  •  First drafts of the  papers should be submitted  by September 5, 2014 to myself and Prue Taylor from the University of Auckland for those researchers that desire to be published in the initial book on the topic.
  • Research papers received after this date will be published on the project website which is under construction. We expect this work will continue to be updated by additional papers on the website and that eventually the website will be the main method of publishing the research work.
  • Approximately the first 10 papers which are relieved and pass a quality control review will be published in the initial book which is part of phase one of this project.
  • All papers should follow the format of Earthcan/Routledge which follows.

Format guidelines for authors:

The following guidelines are provided to help you in the preparation of your manuscript,

• Text files must be supplied as Word documents containing plain text with no formatting (such as linked footnotes, section numbers, etc.) and no embedded images.

• Please use Oxford English spelling: -ize endings for words such as ‘organize’ and ‘dramatization’; ‘analyse’, not ‘analyze’; ‘colour’, not ‘color’; ‘labelling’, not ‘labeling’, etc.

• Figures and tables must have captions, e.g. Figure 1.1 The poverty spiral. Note the convention of giving the number in bold and the caption in italics.

• Tables should appear in the chapter file, at the appropriate point in the text, with the caption above the table and note and source (if applicable) below. If the table is particularly large or complex it may be best to supply it as a separate file, as for figures.

• Figures must be supplied as separate files (i.e. not embedded within the text files) with the filename clearly identifying it, e.g. Figure 1-1.jpg for Figure 1.1. Preferred file types are jpeg or tif. Try to avoid sending images embedded in Word documents. Please supply line diagrams and graphs in black and white only (not colour) unless you have specific agreement that they will be printed in colour. The text file should just include the caption (and source and note if applicable) in the appropriate place in the text to indicate the correct position for the typesetter.

• Image size, when resolution is set to 300dpi, should be as close as possible to the size at which the image is likely to appear in the book. Often this will mean a width of 120mm, although it obviously depends on the chosen dimensions for the book.

• Provide full details of source for figures and tables, even if the work is your own. You must obtain permission for Earthscan/Routledge to use any material you submit.

• Cite references in the text using the Harvard system of author name and date. For three or more authors use the first author’s name followed by et al. If citing more than one reference consecutively put them in date order, e.g. (Heard, 1984; Heard and Tyler, 1989, 1995; Adams, 1998; Adams et al, 1998).

• Follow the style of referencing in the following examples:

Dyer, C. (1996) ‘Evidence rules plea rejected’, The Guardian, 10 July, p4

Edwards, M. F. and Hulme, D. (1992) Making a Difference, Earthscan, London

Hawken, P. (1996) ‘A teasing irony’, in R. Welford and R. Starkey (eds) The Earthscan Reader in Business and the Environment, Earthscan, London

Hawken, P. and James, M. R. (1995) ‘Biodiversity to go: The hidden costs of beef consumption’, Chinese Biodiversity, vol 4, no 3, pp145–152

Joly, C. (2001) ‘Is enlightened capitalism possible?’, http://www.storebrand.com/enlightened.htm, accessed 30 January 2002

Jones, A. (1984a) ‘Sustainability and the environment’, PhD thesis, University of Kent at Canterbury, UK

Jones, A. (1984b) Environmental Sustainability, Smith Press, Sunyani, Ghana

• Notes should be placed at the end of your contribution under their own section. Please do not use footnotes or automatic notes/note numbering.

Additional Formatting Instructions

NOTES FOR AUTHORS AND EDITORS

The following guidelines are provided to help you in the preparation of your manuscript, and to ensure the book’s smooth progress through the editorial production process. The most important points are summarized below, while the following pages go into more detail

• TEXT FILES must be supplied as Word documents containing plain text with no formatting (such as linked footnotes, section numbers, etc.) and no embedded images.

• FIGURES must be supplied as separate files (i.e. not embedded within the text files) and should be clearly and logically labelled with the same name as is used to refer to the figure in the text file (see following pages for the best way to label figures). Do not send duplicate or extraneous images. The image files supplied should be all, and only, those to appear in the book

HOW AND WHAT TO SUBMIT

 

• Electronic files for both text and figures can be supplied to you editor and editorial assistant as attachments by e-mail. If the figures add up to more than about 10MB in total it is likely to be simpler to supply them by posting them on a CD.

• Please save the text using one Word document for each chapter. Additional material such as the contents or list of figures should also be supplied using a separate document for each, clearly labelled.

• Please advise the editor if anything is missing and has to be supplied at a later date. Often we can start production work on a book with the knowledge that, for example, the acknowledgements will be supplied later. It is important to know exactly what is missing and when you will be able to supply it in order to be sure that it will not disrupt the production schedule.

TEXT PRESENTATION

GENERAL POINTS

• Please do not insert linked footnotes/endnotes, embedded figures or any other complicated coding.

• The whole text file should be in plain 12-point type, double-spaced. Avoid unnecessary carriage returns; one carriage return at the end of a paragraph is sufficient. Do not use larger type or bold/italic for headings – see note below on distinguishing levels of heading. Bold and italic should be used only within the main text where necessary (see notes below under House Style heading)

 

HEADINGS

• Avoid numbering your headings unless the text is complex and would be confusing to follow without reference to numbered headings.

• Code them clearly with square bracket tags according to the level of emphasis needed, i.e. ‘[a]’ for the most important headings, ‘[b]’ for the next sub-level and so on. Do not leave a space after the tag and the text that it codes. For example:

[a]Public policy

[b]Green taxes

[c]The EU carbon tax

• It is fine if you only need to use [a] and [b] headings, or even just [a] headings. It is best to avoid more than four levels of heading (i.e. [a], [b], [c] and [d]).

LISTS

• You may wish to have bulleted or numbered lists. Only use the latter where there is a clear hierarchy in the list entries, or if the preceding statement warrants it (e.g. ‘There are four points to be borne in mind…’).

• Avoid lists with very long entries – it is often less confusing to use subheadings.

• Insert one hard carriage return before and after the list (i.e. one line space above and below) and a tag at the start indicating either bulleted list or numbered list.

• Numbers followed by one character space will indicate a numbered list:

1 First point in a numbered list

2 Second point in a numbered list

3 Third point in a numbered list.

 

• Bulleted lists should have a double asterisk to represent each new point:

** First point in a bulleted list

** Second point in a bulleted list

** Third point in a bulleted list.

CAPTIONS FOR FIGURES AND TABLES

• Figures and tables must have captions, e.g. Figure 1.1 The poverty spiral. Note the convention of giving the number in bold and the caption in italics.

• Tables should appear in the chapter file, at the appropriate point in the text, with the caption (and note and source if applicable) above the table. If the table is particularly large or complex it may be best to supply it as a separate file, as for figures.

• Figures must be supplied separately (see below for more about this) so the text file should just include the caption (and source and note if applicable) in the appropriate place in the text to indicate the correct position for the typesetter. If the figure is referred to in the text the position should obviously be as near as possible to that mention.

• Provide full details of source, even if the work is your own. You must obtain permission for Earthscan/Routledge to use any material you submit (see note on Permissions, below).

TEXT BOXES

• Do not use any special formatting for boxes.

• As for tables and figure captions, boxes should be included within the text file at the point in the text at which they are intended to appear.

• Insert the square bracket tags [!box!]’ and [!box ends!] at the start and finish of the box text.

• Insert a caption at the top of the box (i.e. below the [!box!] tag and above the box text), e.g. Box 3.4 Information about boxes

NOTES

• Notes will be grouped together as endnotes, either at the end of each chapter or in one section, grouped by chapter, at the back of the book. The sequence of numbers in each chapter should start at ‘1’ rather than having one consecutive list throughout the entire book.

• Do not use automatic footnote and endnote features in Word.

• Number the notes consecutively with Arabic numerals, ie ‘1’, ‘2’.

• List the notes at the end of your chapter under an [a]-level heading ‘Notes’.

• The superscript note number in the main text should be placed after punctuation, such as when it comes at the end of a sentence or refers to bracketed text. For example:

The revised tests (based on research carried out in the early 1970s)1,2 were adopted worldwide.3

 

REFERENCES

• If you quote material from another author’s work, please make sure that you have quoted the passages correctly and supplied an accurate reference. References will be grouped together at the end of each chapter, or at the back of the book grouped by chapter.

• Cite references in the text using the Harvard system of author name and date. For three or more authors use the first author’s name followed by et al. If citing more than one reference consecutively put them in date order, e.g. (Heard, 1984; Heard and Tyler, 1989, 1995; Adams, 1998; Adams et al, 1998).

• We prefer to avoid use of op cit, ibid and idem. Please simply repeat the citation as appropriate.

• Include page references where possible, if it will help the reader. They can be either with the citation in the text (e.g. Heard, 1984, p21) or at the end of the full reference; including them with the short citation allows you to use several citations for different pages of a publication with one reference at the end.

• List your references at the end of each chapter under an [a]-level heading ‘References’. They should be in alphabetical order by surname of author. In this full list of references, include the names of all authors (not ‘et al’).

• If more than one work by the same author is referenced, these should be in date order. Use letters beside the year of publication if two or more by the same author appeared in the same year, as in the Jones examples below; make sure that the citation in the text includes the correct letter).

• Book publications must include both the publisher’s name and their location (town or city), stating the country as well as the if it is not obvious. For American publishers we prefer the town/city name to be followed by the two-letter state abbreviation, e.g. Boston, MA

• Internet references should give an exact URL for what is referred to rather than just a home page address, and include a note of when the page was accessed (see Jones, 1984a below). Often it is not possible to be sure of date of publication, in which case put ‘(undated)’. If something has both a print and a web reference (as for many newspaper articles) please give a full print reference if possible, and the URL can be added on the end optionally.

PERMISSIONS

It is the author’s responsibility to clear permission to reproduce material protected by copyright; the publisher is indemnified against breaches of copyright by the author in the contract. It is usually considered unnecessary to clear permission for text extracts shorter than 400 words, but if you are in any doubt, check with the copyright holder.

CONTENTIOUS MATERIAL

Avoid using material which may give offence to readers. Racist and sexist remarks are unacceptable; please avoid sexual stereotypes. It is the author’s responsibility to check the accuracy of the material before it reaches the publisher. It is particularly important that any defamatory or potentially libellous material is checked carefully by a lawyer with competence in that field, and revised as necessary.

 

IMAGE FILES (FIGURES)

GENERAL POINTS

• We prefer to receive files as tif, jpeg or eps format. Please check with us if you intend to submit figures in other file formats. It is best to avoid using Word documents with photographs or other image files embedded in them; it will result in additional work and poorer quality.

• We can accept hard copy (e.g. photographs or transparencies) although the cost of scanning them to produce an electronic file may be passed on (see next point).

• If figures are not supplied in the ideal format or to specifications outlined below we are likely to need to carry out additional work on the files or have the figure redrawn, and the cost of this is usually passed on to the author.

 

ELECTRONIC SPECIFICATIONS

• Please provide figures to be reproduced in monochrome as black and white (‘grayscale’) images, and provide colour figures as CMYK, not RGB.

• Image size, when resolution is set to 300dpi, should be as close as possible to the size at which the image is likely to appear in the book. Often this will mean a width of 120mm, although it obviously depends on the chosen dimensions for the book.

• Save each image file using the name of the figure as referred to in the chapter text, e.g. ‘Figure 1.1.tif’. If a Figure is made up of multiple images they may be saved as ‘Figure 1.1a.tif’, ‘Figure 1.1b.tif’, etc.

• If you are creating a diagram, graph, etc. yourself, it’s preferable to use 8pt Helvetica font for any labelling (assuming the figure is at the correct size). Do not include the figure caption, source or notes in the illustration. These will be inserted in the appropriate position in the main text

HOUSE STYLE

Please write clearly, with your intended audience in mind, so that your text is accessible to the appropriate level of readership. Jargon is acceptable in technical texts, but should be kept to a minimum in more general texts, and should be explained thoroughly on first usage.

SPELLING

• Use ‘ize’/’ization’ rather than ‘ise’/’isation’ spellings for words like realize, organization, specialize etc. Note that some words – generally those that don’t stem from Latin – cannot take ‘ize’, e.g. analyse, comprise, revise (check in an Oxford English Dictionary if in doubt). However, ‘ise’/’isation’ spellings in certain proper names should be retained (e.g. Organisation for Economic Co-operation and Development).

• Use UK English rather than US English.

CAPITALIZATION

• Keep to a minimum. Don’t use capitals for words like ‘company’ or ‘manager’. Use lower case for generic references (‘European universities’); capitals for specifics (‘the University of Bristol’)

ACRONYMS AND ABBREVIATIONS

• Spell out in full the first time that they are used, e.g. ‘International Institute for Environment and Development (IIED)’. Thereafter, the short form only need be given.

• Extremely common abbreviations need not be explained, e.g. TV, CD, BBC.

• Please provide a list of all acronyms and abbreviations used

BOLD AND ITALICS

• Italics are no longer used for common foreign words or phrases (et al, inter alia etc.), but may be used for more obscure ones.

• Italics should be used for the names of books, newspapers, journals, paintings, plays, films, TV series and ships (government papers or policy statements usually appear in inverted commas). The rule is essentially that anything that is a complete thing in itself takes italics (and initial capital for all main words) whereas anything that is part of a work (e.g. a chapter in a book, an article in a journal, a poem from a collection, a particular episode of a TV series) should be unitalicized but within inverted commas.

• Use italics sparingly for emphasis.

• Bold should be used very sparingly. It can be useful in adding your own emphasis within a quoted passage (in which case note ‘[emphasis added]’ at end of quote) and to highlight terms in, for example, a glossary or a lis

NUMBERS AND MEASUREMENTS

• Use metric units with no space between the numeral and abbreviation, e.g. ‘3055km’.

• Currencies other than £, euros or US$ should be converted to one of those three currencies and used instead of or (in brackets) in addition to the currency referred to.

• Use a comma as a separator in numbers over 9999, e.g. 41,500. However no comma is necessary for lower values.

PUNCTUATION

• Do not use a comma before the penultimate entry in a list, e.g. use ‘rats, mice, gerbils and guinea pigs’, not ‘rats, mice, gerbils, and guinea pigs’.

• Use single quotation marks to denote speech; only use double quotation marks when speech is being reported within an extant set of quotation marks.

• No full stops after contractions such as Dr, Mr, Ms, ed for editor, BUT full stops after etc., or in e.g., i.e., and after initials of people’s names: J. B. Smith)

 

WEB ADDRESSES

• There is no need for ‘http://’ before ‘www’; e.g. ‘www.earthscan.co.uk’ not ‘http://www.earthscan.co.uk’. But keep the full form in URLs such as http://en.wikipedia.org/wiki/World_population.

• Punctuate as normal, i.e. if a web address comes at the end of a sentence in the main text it should take a full stop but not if it comes at the end of a reference.

If there are questions about format issues please direct to Prue Taylor prue.taylor@auckland.ac.nz

 By:

Donald A. Brown

Scholar In Residence and Professor

Widener University School Of Law

dabrown57@gmail.com

 

Prue Taylor

Deputy Director

New Zealand Center for Environmental Law

University of Auckland

Auckland, New Zealand
prue.taylor@auckland.ac.nz

 

 

 

 

 

At the UN Climate Talks, Thinking About Equity May Require Understanding the Conditions of Mutual Trust

Editor’s Note: The following entry is by guest blogger, Dr. Idil Boran, from  York University in Toronto, Canada. Dr. Boran has previously reported on equity and justice issues that arose in the recently concluded Bonn intercessional meetings of climate negotiations under the UNFCCC. This latest report was made at the conclusion of these negotiations during which almost no progress was made in defining equity under UNFCCC by the Ad Hoc Working Group on Durban Platform For  Enhanced Action (ADP), a mechanism under the UNFCCC that seeks to achieve a adequate global climate agreement, despite a growing consensus among most observers of the UNFCCC negotiations that nations need to align their emissions reductions commitments to levels required of them by equity and justice if the world is going to prevent extremely dangerous climate change.

climate justicenow

At the UN Climate Talks, Thinking About Equity May Require Understanding the Conditions of Mutual Trust

The UN Climate Conference held in Bonn, Germany, June 4-15, 2014, concluded in a generally positive tone. Much work has been done before COP 20 in Lima, where negotiators are expected to produce a fully written draft of the new agreement.

International talks on climate change have taken many twists and turns since the UNFCCC came into effect. In the current round of negotiations important shifts are occurring. As explained in a previous post, the new platform of negotiations favors the concept of global participation, where every nation is expected to do its part in some capacity. This is to replace the idea of common but differentiated responsibilities, which was the guiding principle of the negotiations in the Kyoto era. This principle was specially opted to capture a sense of equity within a binding global treaty. The current focus on global participation is to facilitate agreement and induce greater participation. But does this shift imply that the new agreement will have to make a compromise on the issue of equity?

Moral and political philosophers tend to think about equity in substantive terms, as claims about how to apportion the burdens and the benefits as part of a collective venture. The thinking is usually that of identifying an appropriate criterion of equity (a guiding principle) and then articulating an allocation of responsibilities from this criterion.

This way of thinking can be applied to many topics arising within the Framework Convention. Take, for example, the new issue at the heart of the multilateral negotiations: the Warsaw Mechanism on Loss and Damage associated with climate impacts in developing countries that are particularly vulnerable to the adverse effects of climate change. When the issue of loss and damage is raised, a standard approach that comes to mind is that of prescribing an allocation of the costs associated with loss and damage (human, economic, as well as non-economic costs) by a criterion of equity.

For example, historical accountability provides a morally powerful criterion. This is the idea that those who are historically responsible for the problem of climate change should provide the resources to deal with loss and damage. Ability to pay provides another criterion. Here the idea is that developed countries should take up the costs, simply because they are more wealthy. These arguments have been made for mitigation efforts, and they can also be made as new issues arise, such as the issue of an international mechanism on loss and damage.

But the reality is far more complex. However neat these substantive arguments are, they do not capture the layers of discussions that actually take place. In fact, most of the discussions regarding the Warsaw Mechanism, at this point in time, are not over substantive questions. They are focused on deciding on the rules and procedures, and the composition of the Executive Committee, whose mandate will be to develop the details of the mechanism. But the questions that arise at this procedural level are no less interesting. As discussions continue, developing countries who feel threatened by the effects of climate change will press for greater representation within the Committee, and developed countries, such as the United States and the E.U. will press more on the importance of securing the right team of experts regardless of country representation.

But why are developing countries vulnerable to the effects of climate change are pressing for more seats on the Committee? Clearly, when it comes to decisions made by the Executive Committee, they worry that their interests will not be taken into account, unless they secure greater representation.

So, it looks like there is a problem of trust that needs to be addressed at the heart of the deliberations. Within rightful conditions of collective decision-making, equitable terms of cooperation can be captured and agreed upon. And this is exactly what the new round of negotiations aims to achieve by 2015, with more flexibility conferred to countries in making their contributions to the climate effort. What remains to be done, then, is to work on the conditions that will promote trust between parties.

More than neat arguments from first principles, this may require specially talented people, with strong diplomatic skills working on the ground, who can foster a sense of building bridges, and a feel for working together on a global problem. This will also require the building of strong international institutions that put greater emphasis than ever on transparency, accountability, and governance.

At this juncture then, if equity is the concern, there are reasons to invest in understanding what, if at all, can generate more trust between parties at the UNFCCC. Figuring out what it takes to secure mutual trust is more an art than strict rational argumentation. It has something to do with creating a welcoming and inclusive atmosphere, as opposed to a hostile one where all hold their cards close to their chests. It therefore makes sense for academic researchers interested in the ethical, political, and legal aspects of climate talks to tune in to these dynamics.

As for the institutional structure of the UNFCCC, adopting the right institutional rules and procedures can help in fostering mutual trust. That’s why the new multilateral assessment and review processes under development are of special significance. So is the effort to agree on a common metric on emissions reduction, so to allow all parties to pitch in their contributions in a coherent way, and work together toward ratcheting them up in the future. This may not be a magic solution to the climate problem, but it can set the foundations of cooperation that’s not only equitable but durable too. If successful, it can set an important precedent.

That’s why all eyes will be on Lima in December 2014…

By: 

Dr. Idil Boran. Associate Professor &

Director of the Certificate Program in Practical Ethics

Department of Philosophy, Faculty of Liberal Arts and Professional Studies

Core Faculty Member

Institute for Research and Innovation in Sustainability (IRIS)

York University, Toronto Ontario

Canada