When invited by UNESCO to Paris in 2019 to receive the Avicenna Award for my work on climate ethics, they introduced me to 10 young people who like Greta not only spoke passionately to their governments about the injustices of the government’s position on climate change but had actually succeeded in getting their governments to change their positions. Ever since then when I am asked what gives me hope given the dire climate position the world is in, I mention the young people who are speaking out forcefully about the injustices of their government’s climate positions.
Greta’s 2019 speech at the UN on climate change was a brilliant lesson both on the potential power of bringing attention to moral bankruptcy of arguments made by opponents of needed climate change policies, as well as a model for how to make moral and ethical arguments critical of reasons offered in opposition to needed climate policies. Thunberg’s speech successfully demonstrated the power of moral arguments critical of claims made by opponents of climate change policies for two reasons. First because of the facts she relied upon to make her argument Second on the rhetorical excellence of her speech.
Aristotle claimed in his writing on rhetoric that speakers are effective in persuading their listeners of the injustice of they are speaking about if the speaker exhibits three qualities: Ethos, Pathos, and Logos.
Ethos. Speakers exhibit ethos if they convince listeners that the speaker is motivated by what is right or wrong, not by self-interest. Greta Thunberg effectively communicated by her choice of words, rhythm, and emotions that she was motivated by the moral indefenisibility of governments that have refused to do what is necessary to avoid climate harms,given the facts she stated in support of this conclusion.-
Pathos. Effective speakers demonstrate some passion about the injustice that is motivating him or her.. Greta Thunberg’s display of anger was palpable and supported by the facts she relied upon.
Logos. In an effective speech about injustice, the speaker’s claims and conclusions are clear and logical. The facts which motivated and supported the premise of her speech, namely that governments’ responses to climate change are morally repugnant, were clearly stated.
B. The Speech’s Foundational Facts
The facts the speech relied upon to support the claim that governments’ responses to climate change are morally indefensible were very persuasive. The speech made the following claims about governments’ inadequate response to climate change:
1, You have stolen my dreams. And yet I’m one of the lucky ones. People are suffering. People are dying. Entire ecosystems are collapsing. We are in the beginning of a mass extinction, and all you can talk about is money and fairy tales of eternal economic growth.
2. The popular idea of cutting our emissions in half in 10 years only gives us a 50 % chance of staying below 1.5 degrees [Celsius], and the risk of setting off irreversible chain reactions beyond human control.
3. 50 % may be acceptable to you. But those numbers do not include tipping points, most feedback loops, additional warming hidden by toxic air pollution or the aspects of equity and climate justice. They also rely on my generation sucking hundreds of billions of tons of your CO2 out of the air with technologies that barely exist.
4. “So a 50% risk is simply not acceptable to us — we who have to live with the consequences.
5. “To have a 67% chance of staying below a 1.5 degrees global temperature rise – the best odds given by the Intergovernmental Panel on Climate Change. – the world had 420 gigatons of CO2 left to emit back on Jan. 1st, 2018. Today that figure is already down to less than 350 gigatons.
6. How dare you pretend that this can be solved with just ‘business as usual’ and some technical solutions? With today’s emissions levels, that remaining CO2 budget will be entirely gone within less than 8 1/2 years.
7. “There will not be any solutions or plans presented in line with these figures here today, because these numbers are too uncomfortable. And you are still not mature enough to tell it like it is.
She then invited listeners to reflect on the moral significance of these facts by repeating the words “How dare you” four times after stating the facts.
The facts that Greta Thunberg relied on to support her conclusion that governments’ inadequate responses to climate change are morally indefensible effectively supported this conclusion.
There are many other facts that proponents of climate change policies could also rely on to support the conclusion that governments’ inadequate responses to climate change are morally indefensible. For instance proponents of climate change policies could bring attention to the following facts which also support the conclusion that governments’ inadequate responses to climate change are morally indefensible:
The staggering magnitude of percent reductions in GHG emissions needed to achieve any warming limit goal such as 1.5 C or 2.0 C become greater the longer governments wait to respond because current emissions are rapidly consuming any carbon budget that the world must live within to achieve any warming limit goal.
The IPCC carbon budgets on which the quantity of reductions needed to achieve any warming limit goal have been calculated through the use of climate models which have ignored some of the positive feedbacks such as methane emissions from melting permafrost or rapid breakup of Antarctic and Greenland ice sheets, both of which are already starting to happen.
The percentage reductions needed to achieve any warming limit goal articulated by IPCC are for the entire world and ignore the legal, practical, and ethical obligations of developed countries to go faster than poor developed countries under the concept of “equity.”
Although skepticism in science is necessary for science to develop, sociologists have documented that fossil fuel companies have funded disinformation about climate science to undermine public confidence in the conclusions of the most prestigious scientific organizations in the world. See Why Climate Science Disinformation is So Ethically Abhorrent
This site has often commented negatively on the propensity of many proponents of climate change policies to justify climate action largely by making claims that simply counter the factual arguments of opponents of climate change such as that climate change policies are unjustified because they will impose unacceptable costs on the economy, to which most proponents of climate policies often respond by claiming that policies will create new jobs. Such responses allow opponents of climate change to frame the problem in a way that ignores the moral problems with their arguments. Philosophers call this type of reasoning, which is reasoning exclusively based on facts that ignores ethical and justice issues “instrumental reasoning”and sociologists have warned for several decades that economically powerful entities would accomplish their goals by tricking citizens to limit their arguments about public policy to instrumental reasons. The mainstream media, at least in the United States, almost never brings attention when the fossil fuel industry and other opponents of climate policy make factual economic or scientific uncertainty arguments against climate policies to the strong ethical arguments that can be made in response to these claims. Nor more importantly that all of the countries in the world agreed to be bound by the “precautionary principle” which both makes scientific uncertainty an unacceptable basis for a nation failing to abide by its legal obligations under the climate treaty.
The facts relied upon by Greta Thunberg and those above could help citizens understand the moral bankruptcy of governments’ inadequate responses to climate change. Armed with such facts and learning from Greta Thunberg’s excellent rhetorical techniques could make climate change activists more effective in getting governments to make the extraordinary urgent hard-to-imagine reductions in GHG emissions needed to prevent climate catastrophe.
Sociologists also claim that the most successful social movements are energized by a strong sense of unfairness or injustice of the status quo. For this reason, although appeals to the self-interest of citizens based upon identifying the harms from climate change that they will experience should continue, such an appeal to self-interest alone does not justify ignoring the strong moral problems with the arguments of those who oppose climate change policies. In fact, only responding to the factual scientific and economic arguments of climate change policy opponents by making counter “factual” economic and scientific claims has the ironic effect of justifying the notion that these instrumental reasons for opposing climate change policies are ethically legitimate. In addition, as we have explained in the recent website entry UNESCO Examines the Urgency of and Strategy for Getting Traction for Ethical Guidance in Climate Change Policy Formation at Bangkok Program.there is no hope of averting catastrophic climate impacts unless governments comply with their ethical obligations under the UNFCCC.
Moreover. not raising ethical problems with the arguments of those opposing climate change policies is a hugh practical mistake because most arguments made by opponents of climate policies fail to survive minimum ethical scrutiny. That is because the world has already agreed on ethical principles which They usually violate non-controversial, widely agreed-upon ethical principles such as human rights obligations, the “no-harm” principle of customary international law, or the “precautionary principle” expressly agreed to by all nations in the 1992 UNFCCC among many other ethical principles.We have learned that many technical experts are aware ot the policy significance of the precautionary principle which is very easy to get citizens to understand if it is explained to citizens.
For these reasons, Greta Thunberg’s UN speech should be honored and used as an inspiration by climate activists around the world while encouraging the media to cover the ethical issues raised by climate change formation controversies.
By:
Donald A. Brown
Scholar in Residence, Sustainability Ethics and Law
In June 1992, 154 nations agreed to the United Nations Framework Convention on Climate Change. Like all international treaty agreements, before an international treaty is finalized, nations must grapple with numerous treaty principles that are developed through negotiation to deal with issues that will likely arise in a treaty’s application to policy. Since the 1992 climate treaty was enacted, opponents of government action on climate change have largely framed their opposition to government climate policies on the basis of scientific uncertainty about GHG caused warming and excessive cost of implementing the treaty. Key ethical principles that were enacted in the 1992 UNFCCC relevant to the uncertainty and excessive cost arguments included the “precautionary principle,” the “no harm” principle, and under the UNFCCC and Paris Agreement nations base their GHG emissions reduction targets on “equity.” Another rule which has been agreed to by most governments which undermines the excessive cost arguments are government duties to protect human rights.
At the recently concluded Egyptian COP27, UNESCO invited speakers including myself to reflect on ethical issues that will arise in any government’s consideration of geoengineering as a solution to climate change. This program also considered why ethical principles that have been agreed to under international law have not gotten traction in national implementation of the climate treaty.
This entry is a summary of my explanation of why ethical principles which have been agreed upon to guide national responses to climate action have not gotten traction in national responses to climate charge including the United States.
Because entities whose economic interests are threatened by implementation of a treaty created to protect civil society from threats that cant be adequately dealt with at the local level often resist compliance with ethical/l principles adopted by the international community, UNESCO has expressed interest in getting traction for ethics in international efforts to create and implement treaties to protect civil society from threats that cant be solved at the national level. My conclusions about why ethics did not get traction are largely based upon my experience inside the US federal and Pennsylvania state governments as these governments struggled to adopt policies to reduce GHG emissions.
The consensus scientific view of climate change is usually understood to be that initially articulated by the Intergovernmental Panel on Climate Change. (About IPCC 2021). IPCC was established in 1988 by the World Health Organization and the United Nations Environment Program to enable governments to assess the scientific, technical, and socio-economic information relevant to climate change, its potential impacts, and options for adaptation and mitigation (IPCC 2010). The IPCC does not do original research but synthesizes and summarizes the extant peer-reviewed climate science to make recommendations to governments and policymakers about needed climate policies, (IPCC 2010a).
Any government who is a member of WHO or UNEP may be a member of the IPCC with current membership at hundred 195 countries. (About IPCC 2021) Therefore countries who have sometimes opposed international action on climate change on scientific grounds, including the United States and Saudi Arabia, for instance , have the same power as governments that have traditionally strongly supported national action on climate change such as most of the governments in the European Union and many of the nations most vulnerable to climate impacts such as sea lea level rise or flooding such as small island developing states already being threatened by sea level rise.
This entry explains why ethical principles that all nations who are signatories to the 1992 Climate treaty agreed would guide their response to national climate policies have not gotten traction in national responses to climate change. I have encouraged UNESCO to continue to consult with others on this important question.
In addition to the ethical issues discussed in this paper, a new Routledge Handbook on Applied Climate Ethics which is being edited by myself and Katherine Kintzel Gwiazdon, Executive Director of the Center for Ethics and Law, has identified 40 ethical issues that arise in climate change policy formation. We believe it is important to help citizens understand that these issues raise ethical questions and therefore can’t be effectively dealt with by only debating about facts. This is so because if nations take positions on these issues based only on their self-interest they will likely harm others.
Anyone interested in getting a copy of the Handbook, please so indicate in your response to this article.
Adam Smith who convinced civil society of the value of free markets also warned civil society that merchants would sometimes ruthlessly scheme against the public interest. The central purpose of the fossil fuel funded disinformation campaign was to undermine civil society’s faith in mainstream climate science.
Given that the IPCC’s assessment reports must be unanimously approved by the member countries including countries who have for most of the history of international climate change negotiations have opposed strong international responses to climate change, one can conclude that there has been a broad consensus about the IPCC’s scientific conclusions among nations of the world.
When the founding nations of 1992 climate treaty agreed to the climate treaty, anticipating some climate science issues would remain somewhat uncertain at least initially, all nations unanimously agreed to the inclusion of the “precautionary principle.” This principle not only prohibits nations from using scientific uncertainty as an excuse for failing to comply with their obligations under the climate treaty, it requires governments to use precautionary science to describe dangerous risks that cant be described quantitatively for practical reasons.
While serving as Program Manager for United Nations organizations in the EPA in 1997 under the Clinton administration, I was asked by the US State Department to co-chair with a colleague from the energy department a negotiation taking place in the UN Commission on Sustainable Development which was considering whether nations would agree that the “balance of the evidence suggests a discernible human cause of climate change.” At the conclusion of these negotiations in 1997 every country in the world that was seated in the UN CSD at that time which was approximately 160 countries, agreed with this statement including Saudi Arabia and other OPEC countries. This statement had already been agreed to by all nation’s IPCC scientists in 1995. These countries included nations that had historically sometimes opposed international action on climate change including United States and OPEC countries such as Saudi Arabia. This statement was consistently strengthened over the next 15 years in IPCC meetings so that in 2013 all nations who were members of IPCC agreed with the conclusion that: “Human emitted GHG are extremely-likely, at least a 95% chance, responsible for than half of the Earth’s temperature increase since 1953. Yet many US politicians at the federal and state level continued to claim that human induced climate change was a hoax.
Counterpoints, 2020
This chart depicts that IPCC’s conclusions about human causation of climate change increased in confidence in every report over the 25 years with the last report claiming that human cause of climate change was virtually certain, meaning at least a 95% probability.
The reason for the universal international agreement among nations that humans are responsible for the climate change the world is experiencing is that the evidence of human causation is extraordinarily compelling despite the fact that the Earth has experienced warming and cooling cycles during Earth’s history in responses to natural forces. The confidence of human causation is very high because scientists:
(1) can predict how the Earth will warm up differently if a layer of GHGs in the atmosphere warms the Earth compared to how the planet warms if the natural forces that have caused warming in the Earth’s historical heating and cooling cycles, these differences are referred to as “human fingerprints;”
(2) have compared the temperature forcing of human GHGs to forcing of the natural causes of climate variations in “attribution studies,” and have concluded that only the forcing from human sources can explain the recent rise in global temperatures;
(3) have known precisely since the mid-1880s the amount of forcing a molecule of CO2 generates in watts per square meter;
(4) have known that the CO2accumulating in the atmosphere is from fossil fuel combustion because of its chemical isotope.
(5} determined that the CO2accumulating in the atmosphere is directly proportional to the timing and amount of fossil fuel combustion around the world;
(6) tested these lines of evidence rigorously in computer model experiments since the 1960s,
(7) these models have not only accurately predicted future warming, they have been run backward and accurately described past temperature regimes .
The way the upper and lower atmosphere heats up is one of ten lines of evidence referred to as a “ fingerprint” that support human causation of experienced warming. For instance, if a layer of GHGs is causing the observed warming, the lower atmosphere warms as the upper atmosphere cools. If variations in the sun’s energy reaching Earth are causing the warming, the upper and lower atmosphere warm at a similar rate. These and other human fingerprints have been tested and these tests have concluded that atmospheric GHG from human activities are causing the warming.
{Simple Climate 2011)
The global confidence in human causation of warming is derived not only from the fingerprint evidence but also scientific tests designed to compare whether the warming being experienced on Earth can be attributed to those natural forces which are known to have driven historical changes in climate such as regular changes in the sun’s energy reaching the Earth. This kind of study is called an “attribution” study. The above chart compares the warming expected from human activities in red, to the warming expected by natural forcing in blue, to the actual observed warming in black. Thus, this comparison is very strong evidence for attributing recent warming to human caused forcing.
The scientific confidence in the consensus view of climate change is also extraordinary strong because, in 1988, the World Health Organization and the UN Environment Program created the Intergovernmental Panel on Climate Change (IPCC) whose mission is to synthesize the peer-reviewed climate science and socio-economic literature on climate change and make recommendations to the international community. Approximately every five years, starting in 1990, thousands of scientists, most of whom have been recommended by member governments for their scientific expertise, produce comprehensive three volume IPCC reports. The IPCC does not do research, it synthesizes the peer-reviewed scientific literature.
IPCC has issued Reports every year since 1990. The reports are produced in three different working groups. WGI synthesizes the physical climate science literature. WGII synthesizes the science on climate change impacts, adaptation, and vulnerability, and WGIII focuses on mitigation. This writer was a contributing author to a new IPCC Chapter in Working Group III in the IPCC 5th assessment on ethics and sustainability and for the 6th Assessment Report Working Group II.
In “The Denial Countermovement” sociologists Riley Dunlap and Araon McCright describe how some fossil fuel companies, corporations that depend on fossil fuel, business organizations, and free-market fundamentalist foundations have successfully prevented government action on climate change by funding the climate change disinformation campaign which they explain sought to undermine the public’s confidence in mainstream climate science (Dunlap, R., & McCright, A., 2015. p. 300).
Despite the current almost universal agreement among nations that climate change is human-caused and very dangerous, many US politicians frequently have and continue to argue that human-induced climate change is a hoax. As of March of 2021, there were 139 elected officials in the United States Congress who deny the scientific consensus on human caused climate change. (CAP, 2021). These members received more than $61 million in lifetime contributions from the coil,, oil, and gas industries. (CAP, 2021) And so many US federal legislators who have taken a skeptical position on climate change have received money from fossil fuel interests.
While working for the Clinton administration, i had an opportunity to witness how the fossil fuel industry frustrated the efforts of a US administration that sought to reduce US ghg emissions. An example, while I was working as the US Program Manager to UN Organizations during the Clinton administration while the US was considering ratifying the Kyoto Protocol, during this time, the Global Climate Coalition, an international lobbying group of businesses who opposed action to reduce GHG emissions was waging an intense national campaign in opposition to the US ratification of the Kyoto Deal.
Also while Kyoto deal was in its final stages Senators Robert Byrd and Chuck Hagel were moving a petition through the US Senate which stated that the US should not sign an agreement that included new US commitments that mandated new US commitments unless developing country parties agreed to new commitments within the same time frame. The Byrd-Hegel passed the US Senate unanimously on in July 1997, 95 to nothing. Although the Clinton administration signed the Kyoto Deal in November 1998, the success of the Byrd-Hegel petition made it obvious that any attempt to ratify it would be futile.
The perceived allegedunfairness of the Kyoto Protocol is one of many examples of the need to get traction for the accepted definition of “equity,” a term which nations agreed would guide a nation’s determination of its fair share of global emissions reductions needed to achieve global reduction needed to achieve legally required reductions. On the meaning of “equity” IPCC said;
There is a basic set of shared ethical premises and precedents that apply to the climate problem that can help put bounds on plausible interpretations of “equity” In the burden sharing context. Even in the absence of a formal globally agreed burden sharing such are important in expectations of what may be reasonably required of different actors. (IPCC, 2014, ARR5, pg 317)
IPCC went on to say that:
In these equity principles can be understood to comprise four key dimensions: responsibility, capacity, equality and the right to sustainable development (IPCC, 2014, AR5, WG3, CH 4, pg 317)
Notice total emissions in tons alone is not an acceptable criteria for determining equity. The failure to get some traction for the IPCC definition of “equity” has predictably been an invitation to opponents of climate change policies to scheme against the public interest. For interest, President Trump justified his US withdrawal from the Paris Agreement on the basis it was unfair to the US. Yet the Paris Agreement allowed nations to determine what equity required of them. Also predictably those opposed to climate change policies frequently opposed proposed US targets on the basis that China had not adopted a target of the same or greater magnitude claiming that China is a larger in terms of tons. These opponents of US emissions targets appeared to be unaware that the US historical emissions and per capita emissions are greater than China’s and per capita and historical emissions are recognized under the IPCC as valid considerations for determining equity making the US under the concept of equity more responsible for percentage reductions than China,
State and subnational governments
In the United States, state governments control a significant amount of the nation’s GHG emissions. The following chart depicts that 10 US States are responsible for half US ghg emissions.
Ecosystem Marketplace
Each level of government controls some activities that produce ghg emissions that other levels don’t control. For instance, US states exercise control over some aspects of land use, some forms of public transportation, building codes, and electric power generation that the federal government doesn’t control. Thus, there is a need for all levels of government to adopt climate policies if a national government is going to achieve its ghg reduction obligations.
In this author’s experience most US residents of subnational governments are rarely aware that emissions from the subnational government are contributing to raising atmospheric GHG concentrations globally and therefore by their failure to reduce the GHG emissions from the subnational government to zero, they are contributing to harms around the world such as those that are causing refugees.
This author served for a few years as lead staff responsibility on climate issues in the Office of Chief Council for the Pennsylvania Department of Environmental Resources Pa DER after he returned to PA DER from EPA in June of 1998.
Shortly after I returned the Pennsylvania Department of Environmental Protection I briefed the DEP Secretary that the science of climate change was very strong and the world needed all levels of governments including states to reduce greenhouse gas emissions. The secretary, authorized me and a deputy secretary to begin a conversation with fossil fuel interests to get their ideas about how we might proceed. Several weeks later we met with a representative of the coal industry who brought a representative of the coal miners union. As we explained that we would like to begin a conversation with fossil fuel interests on what the state could productively do to reduce PA GHG emissions, we didnt get far into the conversation when the representative of the coal industry said don’t you dare begin this. This is none of your business. This meeting took place on a Thursday and when I returned to the office on Monday I was informed by Deputy Sec. that the state had been notified that the coal industry had activated members of the Pennsylvania Senate Coal Caucus who promised that if DER even began the a process to lower Pa GHG emissions, the PA senators would seek to cut the DEP budget. And so I was told the plan to organize a conference had been postponed indefinitely.
One of my initial assignments for Pa DER on climate change was to monitor a cap and trade program that was under development among ten northeastern states. This state regional climate change program was referred to as the regional greenhouse gas inventory or RGGI. The states began RGGI negotiations in 2003 at the prompting of the New York governor George Pataki. After attending several RGGI negotiations and reporting back to PA DER management, it became clear that there was no appetite at that time in Pennsylvania for a greenhouse gas cap and trade program because it was explained to me by state officials that “Pennsylvania was a coal state.” Although Pennsylvania finally joined RGGI in April of 2022, it is still an open question whether regulations that Pennsylvania will need to implement RGGI and achieve GHG emissions reduction goals recently announced by Governor Wolf will survive the regulatory process which provides numerous opportunities for the fossil fuel industry to block regulations. In addition, the almost 20 year delay in reducing Pa GHG emissions has made the problem worse for reasons that those who don’t understand certain features of climate change that make it different than other domestic environmental problems wont initially understand. See,
During hearings in the Pennsylvania legislature over the next decade on potential state legislation that would reduce Pa GHG emissions, hearings were increasingly dominated by testimony of climate skeptics who sometimes spread odious disinformation. See D. Brown 2019, Climate Change Disinformation Comes to Pennsylvania.
Making matters worse because most of hearings were in the Pennsylvania House of Representatives run by a legislator who was a very vocal climate change skeptic the hearings were not a forum for serious considerations of the merits of both sides of the issues in contention. And the legislative hearings that I attended there was no considerations of the immense harms from Pennsylvania GHG emissions to the rest of the world nor serious counter arguments to the skeptics claims challenging the scientific consensus position articulated by IPCC. This phenomenon is evidence that the climate change disinformation campaign has worked among a large percentage of US citizens and legislators. One extraordinary example of this is the failure to consider why the consensus view that has been adopted by all IPCC nations in regard to warming caused by human activities has failed to take hold. This is evidence that the odious climate change disinformation campaign achieved some of its goals.
I ended my presentation to the UNESCO Egyptian event, with the claim that the failure to get traction for the ethical rules that nations agreed would guide the government’s response to climate change was because the fossil fuel disinformation campaign has largely worked. The ruthless scheming of the fossil fuel funded disinformation campaign was the major reason why some governments have been failing to reduce GHG emissions as required by law and ethical principles.
Although this is particularly a problem in the US, research that I and several colleagues from Australia an New Zealand working with colleagues from around the world examined policies in 14 countries concluded that this is a problem in some other countries and in some of these countries the disinformation campaign tactics originally developed in the US were used to weaken the nation’s responses to climate change. (Brown, Taylor, eds, 2015, Ethics and Climate Change, A Study of National Commitments, IUCN))
Because I was on record for strongly critically examining US climate policy through an ethical lens, I was surprised when the G. W. Bush State Department in 2009 invited me to make a presentation on climate ethics to the Scottish legislature as they were debating a national GHG emissions target.
When I arrived at the Scottish Parliament Building in Edinburgh, the debate was already underway with one parliamentarian arguing that Scotland should set a tough target because Scotland owed it to the rest of the world. This was an argument I never heard in the US but an argument which I believed was ethically required and practically needed. It is also required by the “no harm” principle which all countries agreed to in the Preamble of the 1992 Climate Convention. (UNFCCC, 1992, Preamble)
Shortly thereafter Scotland set a target of net zero GHG emissions by 2045.
Donald A. Brown
References,
Brown. D., Taylor P. eds. 2015, ,Ethics and Climate Change, A Study of National Commitments, IUCN
(COP 2021 ) Center for American Progress, Climate Deniers in Congress.center for 117
This post will raise issues that are very controversial to some. As I tell students and audiences I have talked to around the world, I am not asking you to accept the claims I make, nor will I necessarily hold it against you if you disagree. I do this to provoke critical thinking amongst us all about why climate change remains an existential threat to life on earth and why these issues are also relevant to making democracies work for the common good on other issues. I have very frequently benefited from discussions with others who disagreed with me but who engaged with me in critical interchange. This post will be very critical of some corporations’ and affiliated entities’ tactics to undermine democracy’s efforts to achieve the common good. While acknowledging the contributions of free-markets, and the private sector for what they can contribute to economic growth, technical innovation, and private sector employment, this analysis demonstrates the indispensable need for appropriate government constraints on the corrosive power of money in politics to prevent corporate and financial interests from using their enormous wealth to undermine what citizens in a democracy decide in deliberations about how to achieve the common good. This post will be critical of the United States for its failure to control the power of the fossil fuel industry to spread misinformation about climate change. This ruthless scheming of some elements of the private sector was actually predicted by Adam Smith who also convinced civil society of the benefits of the free market. This strong criticism in this paper is believed to be in response to the duty of citizens to fix the flaws of democracies as long as there is the possibility to do so, particularly when the flaws are seriously harming others. As the second verse of Kathrine Lee Bates song America the Beautiful says: ” America, America, God Mend Thine Every Flaw, Confirm Thine Soul in Self-control, Thy Liberty in Law. But as this post points out, research concludes that this is also a problem in other countries which have economies with strong fossil fuel sectors. As a result this, getting traction for ethical principles that nations have already agreed to or have negotiated is a challenge for democracies with strong economic interests which are threatened by legislation or treaty making that seeks to achieve the common good. This paper was originally initiated in response to UNESCO’s interest in getting traction for ethics in international cooperative efforts to protect the international community from several growing threats that cant be solved at the national level. Because the author had concluded most Americans would have no idea of why global cooperative efforts to solve growing global threats must grapple with ethical issues, section 1. of this paper explains the indispensable need of countries seeking to work cooperatively to solve global threats to grapple with ethical issues in treaty making and other global responses to growing global threats.
This paper takes the unusual step of listing the conclusions of this entry first to help readers judge how much of this paper they want to read although readers should read and critically consider the relevant analysis below before accepting any conclusions uncritically.
This paper deals with the failure to get traction for ethical principles in all claims about what governments should do to achieve the common good, given all such claims implicitly have the form:
A. Because of facts A. B, and C (Factual Premise)
B. Governments should do D ( Normative/Ethical Conclusion). Here normative means right or wrong, ethical duty, or prescriptive conclusion in light of facts. We will in this article refer to the conclusion of arguments about what governments should do as the normative or ethical conclusion. Notice the normative/ethical conclusion is already part of any claim about what a government should do given certain facts.
This paper will examine why normative rules that all countries including the US had already agreed to under international environmental law failed to get traction in national climate responses. This analysis will be particularly focused on the failure to get traction for the ‘no harm’, ‘precautionary’. and ‘equity’ principles natiions had agreed to be bound by in the 1992 UN Convention on Climate Change and the 2015 Paris Agreementt. The United States also agreed to human rights protections for its citizens which have also been ignored in public debates about climate change. These principles are focused on in this paper because they completely undermine the validity of the scientific uncertainty and excessive cost arguments that the publically visisble climate debate has focused on for thirty years due to the successul framing of the debate by fossil fuel intersts, Because there is shockingly little public discussion about “normative” or “ethical” conclusions of claims made by opponents of climate change policies in the US public climate debate, this paper examines why the ethical principles that nations had already agreed should guide their responses to climate change were rarely discussed in US debates about climate change policies by examining what actually happened.
A. Conclusions
a. The primary cause of the failure to get traction for key ethical principles that the US government had already agreed would guide its climate policy formation is that a well-funded, sophisticated spread of misinformation that began in a focused way in the US in 1971 with the Powell memo, discussed below, created a widely accepted unquestionable cultural narrative that included the claim that the government is the problem not the solution to many of society’s most troubling problems. Cultural narratives often become so accepted that many citizens become afraid to challenge them.The tactics of the Powell memo were expanded in the climate change disinformation campaign, discussed below, which were designed from the beginning to undermine citizens faith in mainstream climate science not to get the science right. This website has previously argued that the disinformation campaign is a new kind of crime against humanity despite the indispensable role of skeptictism in science and the right of free speech. Therefore a major challenge for getting traction for ethics in climate policy formation, is to get traction for truth in climate change policy making disputes to undermine lies and misinformation sophisticatedly spread throughout the government’s population by increasingly powerful computer tools and other techniques. Poltical Scientist Hannah Arendt described in her paper Truth and Power, that politicians whose power is threatned have throughout human history responded with lies, and so getting traction for truth in the climate debate is not a new political challange but is nevertheless much more challanging now given the effectiveness of the computer tools to spread the disinformation that targets people who will be most receptive.
An example of this which hasn’t been widely reported, while serving as the US EPA Program Manager for UN Organizations, I was invited in 1997 to participate in war games being conducted by the Army War College that considered risks from parts of the world that would that may be destabilized by climate change. During this session the Army identified Syria, parts of the Sahil area of Africa, and as I rember three countries in Central America which were drought prone and potential places where refugees would create social disruption. In 2001, a multi-year drought began in Syria which eventually caused 1000000 refugees who destabilized large parts of the world and continue to be a source of social unrest.
The US army also predicted over 20 years ago that three countries in Central America were vulnerable to drought and therefore likely to produce refugees. Yet this aspect of the refugee problems that are causing social disruption and unspeakable suffering is rarely commented on in the the US media while discussing refugee problems from Syria and Central America. While at the same time prominent US politicans are spreading misinformation about climate change such as climate science is a hoax, climate law is unfair to the United States, climate change cant be real because it snowed in parts of the United States, and numberous false claims that havent been subjected to peer review and other techniques described in the climate change disinformation campaign entries referenced below.
The Army War College in a more recent 2008 report assessing climate threats predicted horrific impacts to the United States and around the world leading to social disruption and conflict. Pumphrey, Carolyn Dr., “Global Climate Change National Security Implications” (2008). Monographs. 65.https://press.armywarcollege.edu/monographs/6
While the Army College’s 2008 threat assessment became increasing confirmed by droughts, floods, diseases, increasingly damaging tropical storms, and refugees, many American politicians continued to claim that human-induced climate change was a ‘hoax’. I particularly paid attention to these claims because while serving as the US EPA Program Manager for UN Organizations I was asked by the State Department in June 1997 to cochair with a colleague from the Energy Department a negotiation that would ask governments to agree as governments to the IPCC conclusion that the balance of the evidence demonstrates a discernable human influence on the climate system.
2. The United States has failed to achieve the common good because it ignored the warning of Adam Smith who although convinced civil society of the value of the free market through its invisible hand but also lesser known he predicted that merchants would sometimes ruthlessly scheme against the common good . (Sagar, Paul, Adam Smith and the conspiracy of the merchants: Global Intellectual History: Vol 0, No 0 (tandfonline.com) Thus governments need to establish rules to make democracies work for the common good that anticipate the very likely behavior of some economically powerful interests to undermine what democratic processes want to determine the common good while acknowledging the benefit of free markets and private sector institutions for some purposes in a democracy. .
3. Some US founding fathers claimed that the goal of democracy was to achieve the common good which according to Thomas Paine and others was essentially justice. They anticipated this would create disagreements among contending parties about factual claims and normative conclusions which are implicitly present in any claim about what a government should do to achieve the common good. Thus some founding fathers recommended that citizens be educated in skills to help them evaluate factual disputes namely science, history, among others, and ethics and other subjects to help citizens critically evaluate disagreements about justice.
4. The goals of higher education have increasingly shifted its major empasis from teaching skills needed by citizens to participate in a democratic processes to achieve the common good to teaching skills to make students attractive to potential employers such as science, engineering, and technology. (The support for this claim wil be the subject of the next entry on this website). Although claims about what governments should do to achieve the common good have both factual premises and normative conclusions, this shift in higher education’s major focus has increased the power of opponents of environmental policies to frame the public debate on disputes about facts which usually ignore very relevant ethical considerations including ethical principles that governments have previously agreed should guide their policy formation. For instance, all governments in the 1992 United Nations Convention on Climate Change agreed to be bound by the “precautionary,” “no harm” and adopt GHG emmission reductin targets to levels required of itin accordance with ‘equity ” which principles expressly undermine the excessive costs and scientific uncertainty arguments made by opponents of climate change. Yet proponents of climate policies usually ignore critically evaluating the normative conclusions of the arguments made by opponents of policies while focusing on counter factual claims about uncertainty and cost.
5. Why a global solution to climate change requires a national response consistent with its ethical and legal obligations to not harm others is not apparent to most US citizens in my experience until one understands certain features of climate change which are different than other environmental problems that don’t raise these urgent ethical problems. These features include all CO2e emissions mix well in the atmosphere raising atmospheric CO2e concentrations globally and thus increasing harms globally, because although 80% of CO2e emissions are removed feom the atmosphere by carbon sinks in 100 years, some remain for tens of thousands of years thus contributing to future harms everywhere including atmospheric concentrations that trigger abrupt climate change, the most vulenerable countries are usually least responsible for the harms, delays by a nation in reducing its emissions makes it more difficult and expensive for the whole world to achieve any warming limit goal, the setting of any national GHG emissions target implicitly takes a position on four ethical questions. (the warming limit goal the nation is seeking to achieve, the carbon budget it is basing its reduction amount on given different budgets with different probabilities are options, the equitablle basis it has used to calculate the nation’s fair share, and date by which the reduction will be achieved which effects the amount of carbon budget available for the whole world. For a discussion of these issues see:
6. This article will examine what can be learned from the failure to get traction in national responses to climate change for several ethical principles that nations had already agreed should guide their obligations under the 1992 climate treaty.
7. As we have explained in many entries, for 30 years the fossil fuel industry has been successful in framing the major focus of the public debate in United States so that it has focused largely on issues related to scientific uncertainty and excessive costs. This is so despite the fact that the international community including the United States under G.H. Bush had agreed in 1992 to be guided in their response to climate change by the “precautionary principle” which make’s scientific uncertainty an illegitimate excuse for a nation’s failing to achieve their legal obligations, and the ‘no harm’ principle which makes governments responsible for harms to others caused by activities within their borders without regard to scientific uncertainty or cost to them once they are on notice that activities within their jurisdiction are threatening others.
8. The article explains why the need in international cooperative efforts to solve serious growing threats that cant be solved at the local level frequently raise questions of fairness and justice between nations that are usually worked out through negotiations among nations about what is fair.
The goals of this post are ambitious as it examines several different crucial topics necessary to understand the enormous importance of getting traction for ethics in global cooperatiive efforts to respond to emerging threats that cant be adequately dealt with at the national level. This is a concept that I have discovered NGOs passionately involved in finding a solution to climate change have little understanding of why this is important, nor how one resolves disputes about ethical principles, and as several sociologists have predicted technical experts will sometimes be traumatized by the mere suggestion that their work be supplemented by ethical considerations.
Because the article is long, the reader may want to skip topics without reading the entire paper. The paper gets into detail about several ethical principles that all nations have agreed upon in the 1992 UNFCCC should guide their responses to climate change but which have been largely ignored in the public debate about national responses to climate change. Some detail is included on these issues because getting traction on these principles is still crucial to getting nations to comply with their obligations under the climate change regime while opponents of climate policies have spread false claims about these issues which are still frequently repeated in media coverage without comment.
The sections of this paper are:
1 Why governments must practically grapple with justice issues when developing rules about threats that cant be solved at the national level.
2. Why opposition to international rules developed for the common interest are likely to be aggressively opposed by those whose economic interests are threatened by rules designed to achieve the international common good.
3. The failure of higher education to educate students in skills necessary to evaluate the normative conclusions made in claims about what government should do to achieve the common good given certain facts
4. What we can learn from climate change about the problems of getting traction for ethics in developing and implementing programs at the international level seeking to achieve the global common good.
I . Why governments at the national and internation level have to grapple with justice issues in developing and applying law or rules seeking to achive the global common good.
Several enlightenment philosophers and US founding fathers, believed that achieving the common good was the essential role of government and the essence of the common good is justice. Although international negotiations often focus on other issues in international environmental negotiations, the most time consuming issues are usually over differences between developed and developing nations about what fairness requires. Also in the last 20 years corporate interests which are economically threatened by issues under consideration have been successful in generating political opposition at the national level often by the dissemination of sophisticated disinformation on issues most consequential to the global community including poor developing nations.
Thomas Paine among other US founding fathers believed that the purpose of democracy was to achieve the common good which usually cant be achieved without grappling with justice questions among others.
Getting traction for justice in government affairs has become more urgent since the 1970s when well organized, aggressive, sophisticated efforts have undermined governments central role in ordering society for the common good, Sociologists attribute the organized beginning of this phenomenon in the US to a 1972 memo from Lewis Powell who was then vice president of the US Chamber of Commerce which began with a claim that the free market is under attack citing the successful social and environmental movements in the 1960s. This is deeply ironic because the very reason why many in the world saw hope for the world in the US system was because the US democracy in the 1960s successfully found remedies for the racial, voting, woman’s rights and many more justice issues. Yet the Powel memo construed these very victories on rights and injustice as a threat to the corporate power. The Powell memo also criticized corporations for their lack of vigor in responding to the challenges to free enterprise that were growing in the beginning of the 1970s. Powell thus called for a much more aggressive response from the business community that the memo claims is needed to protect free enterprise from criticism from college campuses, the pulpit, the media, the intellectual and literary journals, the arts and sciences, and from politicians. Two months after the Powell memo was released, President Nixon nominated him to the US Supreme Court where he served for 15 years.
The success of the propaganda to get American citizens to support less government regulation for the common good was already evident when US President Ronald Reagan proclaimed in his 1981 inaugural speech proclaimed that government is not the solution to our problem, it is the problem. Amazingly, although I believe most people would acknowledge benefits of free markets while agreeing that government is sometimes the problem, it is absurd to conclude that the private sector alone will provide pubic goods that most people want, such as affordable health care, protection from environmental threats, towns designed to promote social interaction, affordable high quality education for all, affordable housing for all, and among other things protection from the scheming of some merchants and despots throughout history who have sometimes ruthlessly schemed against the public good as Adam Smith warned. This scheming is inevitable when the solution to growing global threats requires the regulation of new technologies that have admitted value but dangerous potential for harm. Curent potentially beneficial technologies of concern include, for example, artificial intelligence and bioengineering.
While I worked for EPA on UN international environmental issues, I saw corporate interests lobby EPA to oppose provisions of the biodiversity treaty and climate law that other countries were pushing for. Most Americans including NGOs seem to be unaware that the United States is, in my experience having worked at the UN and taught or lectured in 38 countries, is increasingly internationally widely viewed as an obstructionist on many global environmental issues although many non-nationals believe there is still hope that US can make democracy work for the common good. The 2008 Army War College Threat Assessment in fact concludes that the failure of the US to adequately respond to climate change may result in more violence against the US.
I have been shocked how much our democracy in the last decade has made it easier for money to dominate politics by removing limits on corporate donations, voter suppression, gerrymandering, allowing donors to hide who make donations to entities who are involved in political issues, while other countries have often made it easier to vote in ways that initially shocked me. By law, for instance, Australian citizens have a duty to vote which my Australian colleagues say is enforced with a routine fine. While teaching in Japan I was told political money is not allowed to be used on television, which explains why one hears political messages on loud speakers in trucks all the time. I offer these examples to encourage research on their truth and to suggest that others do research on these kinds of issues. Of course these issues will create disagreements among citizens, a matter that democracies should resolve according to the supporters of the role of democracies by making arguments about what is fair
The process of international environmental treaty making usually requires governments to grapple with important and sometimes thorny justice issues that are indispensable to accomplish the goals of the treaty. For instance those drafting of the United Nations Framework Convention on Climate Change (UNFCCC, 1992) had to grapple with what rules would govern each countries GHG emissions reduction target in light of the fact that some nations more than others are responsible for the current problem. Although the treaty negotiations that ended in the 1992 UNFCCC established very general rules about national responsibilities to adopt policies to prevent dangerous climate change, the international negotiations were unable to agree on how to allocate responsibility among nations for emissions except in the most general and abstract terms. This is so despite the fact that climate change is a problem that necessarily required some guidance on how to allocate responsibility among nations for reducing national GHG emissions. Some nations have been pushing for more clarity on these issues for decades. The best the initial round of negotiations could agree on is that the developed countries should take the lead on reductions and each country should reduce GHG emissions to levels required to achieve any warming limit goal in accordance with “equity and common but differentiated responsibilities.” Most international environmental governance processes have gotten bogged down in strong differences between developed and developing states with differences not fully resolved in the initial negotiations. Thus many treaties initial text coming out of the first international negotiations resolves the conflict often between rich and poor countries with “weasel words” or words which give no clear guidance, in the hope that further negotiations in yearly Conference of Parties (COPs) will resolve important but ambiguous language on crucial issues. The UNFCCC is still full of such weasel words despite 25 COPs since 1992 on the meaning of central terms such as “equity.” Despite almost thirty years of negotiations which often sought to resolve these ambiguities, the UNFCCC implementation has been plagued by the lack of clarity about several key concepts.
During the international negotiations each year, energy industry lobbyists have been well represented along with US congressmen usually mostly from US fossil fuel states closely monitoring the US position on issues important to them and often arguing that the US should make no commitment on issues the energy industry believes will hurt their interests.
An additional challenge to getting traction for ethics is since the 1980s neoliberal ideas have gotten traction around the world. Since the central idea of neoliberal ideology is not obvious but is usually understood as market processes should order society for the common good through the operation of the market’s invisible hand, early proponents of neoliberal ideology claimed there was no or at least a greatly reduced need for the government to develop rules and regulations to achieve the common good based on justice. As a result justifications for government regulation on environmental issues that existed in the first 20 years of the modern environmental movement, such as that regulation was needed to adequately protect human health and the environment, or protect the environment for future generations were gradually replaced over several decades by cost-benefit analyses or other economic criteria.
An example, while I was working as the US Program Manager to UN Organizations during the Clinton administration while the US was considering ratifying the Kyoto Protocol, much of the policy talk in the agency centered on which of two different cost-benefit analysis that had been prepared by different government agencies should guide the US decision about whether to join the Protocol. During this time, the Global Climate Coalition, an international lobbying group of businesses who opposed action to reduce GHG emissions were waging an intense national campaign in opposition to the US ratification of the Kyoto Deal which observers attributed to President Clinton’s decision after negotiating a deal in Kyoto acceptable to the United States, he never submitted it to Congress for ratification. I have learned that the way power often works is to spread a narrative through a culture that becomes so accepted that citizens are afraid to challenge it. That is power often works by scaring people to not discuss certain things. But we have Martin Luther King, John Lewis, and the lesser known Hannah Arendt who have implied we citizens have a duty to call out injustice when we see it, although violence is never justifiable morally and will also undermine the credibility of the moral claim.
During my career I watched the United States fall precipitously from the position of undisputed international environmental leader at the beginning of the 1980s and be replaced by the European Union (EU) after that. For over a decade the US environmental law and policy was an inspiration for the rest of the world after being given birth by Rachel Carson’s vision and other successes on justice issues in the late 1960s. A recent book, Exposed: The Toxic Chemistry of Everyday Products and What’s at Stake for American Power by investigative reporter Mark Shapiro documents how developing nations no longer go to Washington for advice on environmental policy; they now go to Brussels.[i] The European Union is now widely viewed to be the global leader on environmental programs. Shapiro explains how this shift in power has not only been bad for human health and the environment in the United States but also for American business in a world increasingly moving toward a greener global economy. The 2008 Army War College Threat Assessment Report on Climate Change not only draws the same conclusion about diminishing respect around the world for a country which was once more widely thought of as the shining city on the hill but may generate more violence against US interests from parts of the world increasingly stressed by water shortages.
In addition getting nations to appropriately comply with their ackowleged obligations to base their GHG target on equity, one of the ethical principles nations have agreed to would guide their policy, it is still practically crucial to preventing gross harms to the world as the following chart demonstrates,
Notice this chart shows the GHG emissions reduction needed for the whole world to have any hope of achieving the Paris Agreement warming limit goal of 2C is depicted by the top line. You can see if the high emitting nations don’t reduce their GHG emissions to levels required of them by equity, the lesser emitting developing nations must go to zero immediately if there is any hope of achieving any warming limit goal.
2. Why opposition to rules developed for the common good are likely to be aggressively opposed by those whose economic interests are threatened by rules designed to achieve the common good.
Some of the tactics used by the fossil fuel industry has been to spread disinformation . This has been accomplished by morally ruthless tactics that will be explored in the next section.
Another tactic which has been used with increasing effectiveness is the use of what I call false intimidating manipulative smears (FIMS), that are aimed at anyone who appears in the media who challanges the cullurally unchallengable narrative. Currrent frequently used FIMS hurled against anyone challenging the hegemonic cultural narrative are the person is an “alarmist.” “socialst,” or recently believers in “entitlements.’ Because most people dont know how to respond to these FIMS, false intimidating smears, a future entry will critically evaluate the dominent FIMS.
3. What we can learn from climate change about the problems of getting traction for ethics in developing and implementing programs under consideration at the international level to achieve global common good.
I have learned from academics and climate change NGOS working on climate issues who I have often sincerely publicly praised for their technical work on climate change that they have no idea about how to spot nor critically evaluate ethical issues that arise in climate change policy formation. This is one of the reasons why they frequently shun discussing supplementing their technical conclusions with ethical considerations.
I have have rarely met US climate activists or academics engaged in climate science or economics that are aware that philosophers believe that even on ethical issues that reasonable people disagree on what justice requires, most reasonable people will agree that certain proposals on interpreting and applying ethical principles flunk minimum ethical scrutiny. They explain this phenomenon by saying people don’t need to know what justice requires to get agreement that some claims about justice flunk minimum ethical scrutiny. For instance, any proposal which allows someone to hurt others because of economic benefit to them violates the most basic ethical principle, the golden rule that says I cant harm others because of benefits to myself. It also violates the ” no harm” principle which the US agreed to in the UNCCC which requires nations to prevent activities within their boundaries from harming others even if the harms are not fully proven. A crucial example from climate law, although there are differences among ethicists about what equity requires, most ethicists agree “equity” may not be construed to mean anything that a nation claims it to mean, such as national economic self-interest. As IPCC said, despite ambiguity about what equity means:
There is a basic set of shared ethical premises and precedents that apply to the climate problem that can facilitate impartial reasoning that can help put bounds on the plausible interpretations of ‘equity’ in the burden sharing context. Even in the absence of a formal, globally agreed burden sharing framework, such principles are important in establishing expectations of what may be reasonably required of different actors. (IPCC, 2014, AR5, WG III, Ch. 4, pg. 317).
In the 1980s I was invited to join the Editorial Board of the Journal of Environmen Ethics whose authors rarely contributed to conflicts about what ethics required on issues that arose in actual environmental controversies while for several decades focused almost exclusively on how to put a non-anthropocentric based value of nature. I had through my experience concluded that there were many important issues arise in other environmental policy conflct that need the help of ethical analysis which must be considered to protect people and animals including some for which the ethical rule appropriate to policy had already been agreed to. So just spotting the implicit ethical issue is often all that is needed because some ethical issues that arise in policy are often surprising easy to resolve once spotted.
Academic environmental ethics focus on resolving theoretical conflicts is a tragic mistake because ethicists are needed to help civil society evaluate untruths about unfairness claims that have been circulated by US opponents of climate change policy continue to frequently circulate, for instance, a recent example is that unless China reduces GHG emissions at levels required of the US, it is unfair to the US although the US has significantly higher historical and per capita emissions than China. According to IPCC’s to description of reasonable considerations for determining equity, the US percentage reductions should be greater than China although like all claims about what distributive justice requires, for instance, which happens frequently in US environmental law cases where there are multiple defendants who must find away to apportion hundreds of millions of damages among, the court system works out how to apportion the damages. This is a common problem on allocating damage awards in hazardous waste cleanup litigation in the US . In cases I have been involved with there were as many as 200 defendants fighting about how damages would be distributed. US courts are face*d with kind of problem frequently.
Notice in the charts below, US historical emissions are much higher than China’s as well as US per capita emissions even though China’s current emissions lead the world.
The enormous damage to the world that has already been caused by a large sector of US civil society’s acceptance of arguments made by the fossil fuel industry about excessive cost and scientific uncertainty despite all governments having agreed that these excuses do not justify the failure of governments to comply with their agreed to obligation’s under the UNFCCC. See discussions of “precautionary principle” and “no harm” rule on this website.
The United States is not the only country in the world that has let its powerful fossil fuel industries interfere with their legal climate change obligations. See NationalClimateJustice.org, although there is some evidence that the climate disinformation campaign organized originally in the US has been used by fossil fuel interests in other countries. I have also recently discovered that neoliberal ideology has gotten traction around the world, a fact of concern to many national leaders. See also Ethics And Climate Change, A Study of National Commitments, Brown D. Taylor, P, (IUCN, Press-
Since climate negotiations began in the 1990s which resulted in the 1992 Convention on Climate Change, I have witnessed from a front row seat while representing US EPA at the UN on environmental issues and for a few years as staff person lead for Pennsylvania DER on climate change how fossil fuel interests have successively fought proposed government climate action largely by framing the public debate so that it has narrowly focused on scientific uncertainty and cost to the US economy and circulating false claims about unfairness. This is so, despite all nations had agreed to be guided by principles in their climate change policy formation that made scientific uncertainty and excessive national cost illegitimate excuses for a nation’s failing to comply with their climate obligations. Yet I have seen no press coverage of this phenomenon. I have also experienced that with a little ethical reasoning, people agree that these rules are ethically justified.
The article will argue this US failure to abide by principles they have agreed has been caused by the economically powerful forces’ successful framing the arguments that have dominated the visible climate debates in the US so the debate has largely focused on facts about uncertainty and facts about high costs with the absence of critical reflection on the normative conclusions made by opponents about these facts.
3. The Failure of Higher Education
This problem has also been caused in part by the major failure of US higher education to educate citizens in skills needed to critically evaluate the normative conclusions of claims made in democracies about what should be done to achieve the common good. Despite all such claims have both factual premises and normative conclusions, citizens almost always only engage in critically evaluating the factual premises of arguments about what governments should do to achieve the common good. Citizens in a democracy need to be educated in subjects that facilitate crital evaluation factual premises and normative conclusions in claims about the common good, an assumption made by enlightenment philosophers and some US founding fathers. But as we will see, US higher education is increasingly part of the problem as many schools have shifted their primary goals to develop skills that will make students marketable for jobs, not competent citizens seeking to achieve the common good. (This claim will be the focus of the next entry on this website) Also, academics, as well as citizen activists often become preductively engaged in responses to climate change that they judge have some potential to make a difference given the political status quo. The focus of their energy thus is often responses to climate change that they believe have a chance of working given the acceptance of cultural narratives about excessive cost is an enormous urgent need to reduce GHG emissions to net zero ASAP a topic I argue should be mentioned in every discussion of a response to climate change. It is also an understandable tactic to justify climate policies solely on the basis policy will create jobs because it implicitly confirms the unreasonableness of the claim if this policy causes some job loss the policy should not be adopted. A more enlightened use of the jobs argument would be we must reduce GHG emissions immediately because they are causing and threatening enormous harms around the world, a byproduct of this policy will be some job creation but job creation is not why we should do this.
After Paris Agreement in 2015, I convened meetings of the leaders of the 5 largest environmental groups in Pennsylvania to explain and document that that the 1.5 C and 2.0 C warming limit goals required the whole world to achieve net zero emissions by 2045 and 2070 yet all five leaders who I greatly respect said they would not publicly talk about it because they would be labelled as ‘alarmists.’ Thus confirming the power of developing an unquestionable cultural narrative coupled with the widespread use of false,intimidating, manipulative smears FIMS discussed above.
Some climate activists have claimed they dont know how to spot the ethical issues that arguments against climate policies raise. This is remarkable because almost all claims about what governments should do given certain facts are already part of the claim in the normative conclusion. This criticism does not diminish, in my view that many academic climate change scientists should be publically honored for the courage they displayed in correcting the misinformation on climate science that was undermining the political will to reduce national GHG emission.
That US higher education has done such a horrible job in educating students in environmental sciences on how to critically evaluate the normative conclusions in claims about the common good became clear in a three-year study at Penn States revealed that undergraduate students in environmental sciences could not identify which part of a claim about what governments should do was the normative claim without training. This is truly frightening because it explains how vulnerable citizens are to bogus claims made by economically powerful entities and why proponents of climate policy frequently focus on the factual issues in a claim and ignore critically reflecting on the normative conclusions of claims made about what governments should do to achieve the common good.
Almost all claims about what a government should do in response to climate change implicitly have the above form but many climate scientists and environmental activists whose technical work I have sincerely publicly honored have admitted to me that they were not aware that if they cant draw conclusions about the magnitude of climate impacts because of the complexity of the climate system, the inability to describe physical elements of the climate system needed to quantify risk assessments or do not have enough time to develop a risk assessment, they are expected to engage in precautionary science. Most American climate scientists I have talked to have admitted they were unaware of the arguable duty of governments who have a responsibility to protect human health and the environment have a responsibility to engage in “precautionary science” when reaching certainty about harms can’t be accomplished for practical purposes.
Scientists failure to understand the ethical duty to develop a process to implement precautionary science when normal scientific procedures are unable to do so when engaged in research on the harms from some potentially dangerous problems is a enormous practical problem because part of the tactics of the morally outrageous of climate change disinformation have been to call all scientific conclusions that have not been based upon the epistemic norms of science that have been established to prevent a false positive or a type 1, statistical error, “junk science”.
Most American scientists and students in environmental studies in my experience are aware that some EU countries have already created procedures to apply precautionary science when scientific norms designed to prevent false positives prevent timely descriptions of dangerous risks. Nor that this has been done in the in the United States for determining a few threats like the cancer risk of low doses of tox substances. Yet this failure in assessing the risk of harms from GHG atmospheric concentrations through precautionary science may turn out to be the most catastrophic policy failure in environmental law history. It may explain why earlier conclusions of IPCC underestimated climate impacts it described in its few first assessments, an issue worthyy of further research.. In other words this may be a failure with profound implications for the human race.
Another troubling area of ignorance among most climate activists is that the failure of nations to timely adopt a policy to achieve a warming limit goal makes the global challenge for everyone more expensive and more difficult because the delay reduces the carbon budget that must constrain the entire world to achieve any warming limit goal. Therefore their reassurance that ‘we have time’ is greatly misleading in a number of ways
An example of delays cost was given in the 2019 UNEP report is as follow
In 1992, under the UNFCCC all nations agreed to be bound by the ” no harm” principle which stipulated that that nations have a duty to adopt climate change policies that prevent activities from within their jurisdiction from harming others outside their jurisdiction. A nation’s duty to adopt policies that will prevent climate change caused harms is not diminished under the “no harm” rule because these policies will be costly to the nation or the harms haven’t been fully proven. The reasons there is widespread acceptance of the precautionary principle is that is not difficult to get people to agree that once there is credible evidence that an activity is potentially very harmful to others, the person in control of the activity can’t continue to put others at risk because the potentially harmed person has not proven they will be harmed.
Some European nations deal with this issue by shifting the burden off proof from government to the entity in control of the risky matter to determine risk and safety.
Yet most US climate activists and academics engaged in climate usually respond to opponents claims about scientific uncertainty or cost by making counter factual claims about certainty and cost. My advice to them is that they continue to do their good work but they should publicly acknowledge that some scientific uncertainty is not a legitimate excuse for a government to fail to comply with their obligations to reduce the threat of climate change as all countries agreed when the adopted the precautionary principle in the 1992 UNFCCC.
I also urge that activists who are pushing for an economically based solutions couple this to a legally enforceable government deadline for achieving zero GHG emissions because market-based solutions that admittedly could be a productive tool to reduce emissions will likely have to be supplemented by other legal tools to achieve zero GHG emissions needed ASAP and market-based tools implementation will not likely be quick enough by themselves. Around the world countries that adopted carbon taxes or cap an trade regimes had to supplement them with other legal tools to achieve net zero reduction goals in a timely matter. Therefore the laudable efforts of many climate activists to get carbon taxes and cap and trade regimes into law should be acknowledged for helping create a helpful tool to achieve a legally enforceable target. But this tool needs to be supplemented with other legal tools to get to zero emissions ASAP.
In addition, because climate change is now violating the most basic human rights including the rights to life and health, and national responsibilities to protect human rights are not excused because of high costs to a government responsible for preventing human rights violations, nations may not refuse to adopt climate strategies necessary to prevent predicted climate impacts that violate basic human rights on the basis of cost to the nation. Yet this is a missiing subject in the American conversation about climate change
A 2019 Special Report of the UN General Assembly found that climate change was already causing 150,000 premature deaths, a number which is sure to increase as temperature rises (UN General Assembly, 2019). So US emissions are already contributing to human rights violations but rarely is this brought up in US public discussions of climate issues in the nation that instituted international human rights law although the US is now behind many parts of the world in adopting procedural rights to bring human rights claims that continue to be hurdles to enforcements of some human rights largely because of difficult standing hurdles in US LAW
Climate change is also expected to increase infectious diseases through greater transmissions by bugs including mosquitoes and ticks whose numbers and ranges are expected to increase in a warming world. Climate change is also expected to cause numerous other health problems and deaths to the world’s population in many additional ways including the increase in pandemics and vector borne diseases.It is already causing massive health problems including loss of life from intense storms, droughts, floods, intense heat, and rising seas and the current numbers of these health problems will surely rise in a warming world. Predicted warming is also already creating international chaos and conflict from the over million refugees that have had to flee their homes due to the loss of water supplies needed for drinking and agriculture.
As horrific as these climate impacts, even modest amounts of additional warming threatens to surpass levels that will trigger various ” tipping points. or positive feedbacks that that could very dangerously speed up the warming. A tipping point may be understood as the passing of a critical threshold in the earth climate system – such as major ocean and atmospheric circulation patterns, the polar ice sheet, and the terrestrial and ocean carbon stores – which produces a steep change in the system. Progress toward triggering a tipping point is often driven by energizing positive feedbacks, in which a change in one component of the climate system leads to further changes that eventually “feedback” onto the original component to amplify the effect. A classic global warming example is the ice-albedo feedback which happens when melting ice sheets cause more heat energy to warm the Earth rather than the ice reflecting the heat energy from the sun out into space.,
To defend itself against charges that climate programs needed to implement the Kyoto Protocol were too costly, the Clinton Administration in July of 1998 prepared a CBA that showed that costs to the United States of complying with Kyoto would not be great.[i]
The Clinton Administration’s analysis concluded that these costs were justified because damages from a doubling of pre-industrial concentrations of greenhouse gases would cost the United States economy about 1.1 percent of GDP per year, that is $8.9 billion per year.[iii] In so doing the Clinton Administration seemed to acknowledge the validity of climate change counter-movement’s basic argument that domestic action should be limited to actions justifiable by CBA. That is, at no time did the Clinton Administration assert that the logic of CBA that supported the position of the opponents to Kyoto was ethically problematic; the Clinton Administration simply asserted that the CBA calculations of those that opposed Kyoto were overly pessimistic.
The Clinton administration did not acknowledge any of the specific ethical problems with CBAs applied to environmental problems discussed on this website. In fact, remarkably there was no discussion in EPA or in the US media’s coverage of the Kyoto Protocol about the use of CBA to determine the acceptability of climate change raised the following ethical problems.
If climate change is an ethical problem, nations may not determine the acceptability of national climate change policies on the basis of national interest alone; they must acknowledge the duty to not harm others who have not consented to be harmed. Yet the debate in the US about the Kyoto commitment remarkably only focused on harms and benefits to the United States alone. The fact that US ghgs were harming and threatening hundreds of millions of people around the world was not considered or even commented on in my experience when the Clinton administration CBA on the Kyoto Protocol was discussed inside the government.
The Clinton administration CBA did not acknowledge the duty of high-emitting nations to compensate those who are greatly harmed by climate change, despite the fact the US had agreed to the “polluter pays” principle in the Rio Declaration in the in 1992. [iv]
The Clinton administration CBA did not acknowledge that the duty of the United States to not cause human rights violations despite the fact that the least contentious human rights, including the right to life and security, will be violated by climate change.
The Clinton administration CBA treated all harms to human health and the environment form climate change as commodities whose value could be determined in markets or by asking people what they are willing to pay for the entity harmed.
The Clinton administration CBA failed to acknowledge that those who might be harmed or killed by US ghg emissions had a right to consent to be harmed thus violating principles of procedural justice.
In response to the Clinton CBA, opponents of Kyoto argued that the Clinton Administration’s analysis understated the costs to the United States economy. The fossil fuel industry and others continued to oppose ratification of the Kyoto Protocol mostly on the basis that costs to the United States compliance with the Protocol would exceed benefits.
The most morally repugnant tactics of merchant class schemes that I have seen that have undermined the public good, a behavior predicted by Adam Smith, is likely the climate change disinformation campaign, see numerous articles and videos on the climate change disinformation campaign on this website.
I have struggled to express my view of the depth of the moral depravity of the climate change disinformation campaign which sociologists have well documented who paid for it, how it was organized, and how it operated. See, Is climate science disinformation a crime against humanity. While fully acknowledging the importance of skepticism to science, skeptics must play by the rules of science including subjecting their claims to peer review. Ethically this is mandatory particularly when the skepticism is circulated to the public with the express goal of undermining the peer-reviewed science for the sole purpose of undermining public support for regulatory action that the most prestigious scientific organizations and Academies of Sciences have claimed government action is necessary to prevent catastrophic harm.
Nor can this be excused on the ground of free speech, a defense that the opponents of climate policies often make when they are confronted by the damage they have done in supporting the climate change disinformation campaign.
Its tactics have included the following which are further described in several articles and videos on this website under the category climate disinformation.
Climate change is an environmental problem about which a little reflection reveals cant be solved at the national level because CO2 emissions from all countries mix well in the atmosphere, and raise atmospheric concentrations globally and thus are partly responsible for the horrific harms around the world including droughts, floods, more intense storms. In other words US GHG emissions increase climate harms everywhere which is often ignored while the press limits coverage to time left to achieve a Paris warming limit goal. Because, no other environmental problem known to me has this characteristic , I have concluded that the failure of competent people in their discipline to give informed advice on several important policy issues is because there are scientific aspects of climate change that are different than other more common environmental problems that require different policy responses that need to consider input from different disciplines.
The fact that excessive GHG emissions from any country are contributing to environmental harms globally because they mix well in the atmosphere raising atmospheric concentrations everywhere is never discussed in the US media in my experience, which is even more startling when the media extensively covers the migrant problem on the Mexican Texas border.
Recently the US media covered the claim of some Republicans that the refugee crisis serge on the Mexican Border was caused by the Democrats while not connecting this to predictions made by the Army War College in 1997 during war games and that i attended and later described in more detail in the 2008 Army War College report referenced above that drought would create migrants in many parts of the world that would cause social disruption and conflict.
In I997, while serving as US EPA Program Manager for UN Organizations, I was invited to participate in war games at the Army War College which were examining risks from climate change that could cause social conflict. One of the security risks the army examined that day was from refugees in Syria which had a large farming area that was vulnerable to drought. In 2001 a three year drought began in Syria which caused 1,000,000 refugees who are still destabilizing large parts of Europe.
The US army also predicted over 20 years ago that three countries in Central America were vulnerable to drought and therefore likely to produce refugees. Yet this aspect of the refugee problems that are causing social disruption is rarely commented on in the media while discussing refugee problems from Syria and Central America.
The Army War College in a more recent 2008 report assessing climate threats predicted horrific impacts to the United States and around the world leading to social disruption and conflict. Pumphrey, Carolyn Dr., “Global Climate Change National Security Implications” (2008). Monographs. 65. https://press.armywarcollege.edu/monographs/65
Yet, I cant stress enough the moral unacceptability of using violence or property damage as a tactic to respond to injustice as Martin Luther King stressed He also claimed that it will undermine the credibility of the protestor’s moral claim.
Having written a book in 2002 called “American Heat, Ethical Problems with the US response to Global Warming,” I was greatly surprised in March 2009 when the George W. Bush State Department invited me to speak to the Scottish Parliament about ethical issues raised by climate-change policies as they were debating an aggressive climate-change law in Edinboro.
Before I spoke, a Scottish Parliamentarian made an argument that I have never heard any US politician make nor American climate activist. He argued that Scotland should adopt the new aggressive legislation under consideration because the Scots had an obligation to the rest of the world to do so. This justification is remarkably enlightened compared to the Trump’s deeply morally bankrupt justifications for getting the US out of the Paris Agreement on the basis of putting America First. He also gave several other justifications for leaving the deal which were factually wrong such as the Paris Agreement was unfair to the US. The UNFCCC a allows nations to decide what equity requires of them.
In the coverage of Trump’s decision to get out of the Paris deal all commentators that I have heard ever mentioned that US delay makes achieving the Paris warming limit goal more difficult because the available budget for the world that must constrain the entire world to achieve any warming limit goal has gotten smaller have never mentioned in the press discussion of Trump’s justification for withdrawing from the Paris Deal.
Trump’s America First and claims that the Paris Deal is unfair to the US justification for leaving Paris are based upon obvious easily falsifiable crazy assumptions yet the US media has largely focused public attention on the fact that the US could rejoin which Biden has decided to do.
I noticed during my career as an environmental lawyer in government which started soon after the first Earth day in 1970 that the value of the environment became understood to be more and more its commodity value, while Rachel Carson claimed that the environment should be preserved for the benefit of future generations. This phenomenon of making the value of everything its commodity value is consistent with the ideology of neoliberalism that continued to gain force beginning in the late 1970s. One of the neoliberalism’s central ideas is that government’s regulatory decisions should be based on market valuation not ethical logic. This is inconsistent with so many universally accepted ethical principles such as the golden rule that are the basis for much of international law.
By the miid-1980s both Democrats and Republicans used with increasing frequency cost-benefit analysis to determine whether a law or regulation was appropriate. And so by 1997, while the Clinton administration was debating internally whether it should decide to join the Kyoto Protocol on the basis of two cost-benefit analyses both of which had commodified the costs and benefits by looking looking at US impacts of climate change alone, nor consulted with those who who were most vulnerable to climate impacts, nor considered that under the ‘no harm’ rule that the US had agreed to the US is morally if not legally enforceable responsible for harms they contributed to in other countries.
About a decade ago, John Broom, a respected English economist/philosopher was giving a lecture at the University of Delaware, when during a break in his presentation he casually asked the audience a question. “Do you know how to calculate the value of climate caused harms if climate change kills all the people in the world?” I experienced this question as a Monty Python moment. This is the kind question that a comic would ask to show the obvious absurdity of a claim.
It is amazing to me that many ethical problems with cost benefit analysis are rarely discussed in the US media, despite obvious ethical problems with its use to determine justice. CBA can be productively useful as a tool to determine efficiency of policy options, but as IPCC said economic conclusions by themselves cant determine justice. .
In 1997, I was asked by the US State Department while serving as US EPA Program Manger to the UN to co-chair for the US in a UN negotiation that was considering a document in which all governments, not IPCC scientists, would be asked to agree that the elevated warming the Earth was already experiencing was human caused. By the end of the negotiation all approximately 155 nations agreed to a stipulate that the balance of the evidence supported human causation. Yet 30 years later, all Republican presidential candidates and some democratic politicians would not agree that climate change is human caused. Given the destruction to human health, property, and ecological systems on which life depends, this is a failure of monumental tragic significance. Many scientists and academics usually respond to issues about models. In addition to the models being able to usually predict future temperatures and when run backward usually describe prior warming, other evidence that deepen the moral duty to take action is the for me,is finger prints evidence and attribution studies that test whether natural forces that have driven Earth’s natural heating an cooling cycles are extraordinary strong evidence that warming is very likely human caused more than enough to crate moral responsibility to act in most peoples views.
Enlightenment philosophers and several US founding fathers claimed that the purpose of a democracy was to achieve the common good. Because of this, and aware that some economically powerful entities or people might try and make the government work for their economic interests, they advised that citizens should be educated in science and other disciplines that would help them critically evaluate factual claims and ethics to enable them to critically evaluate disputes about justice.
In the next post we will describe the overall failure of higher education to educate civil society with critical thinking skills needed to evaluate contentious normative conclusions in claims that arise in government’s efforts to achieve the common good. We will see that some of these problems are also attributable to academic philosophy departments which have mostly focused on theoretical philosophical issues, not on helping training students to spot and resolve ethical issues that arise in policy controversies. Unfortunately and tragically, many universities also have changed their major focus to training students in skills needed in the market economy not to make government work for the common good. And why this has happened has also been the subject of social research that we will write about next
The next entry on this topic will cover in more detail why higher education is partially responsible for US and other country failures to get traction for ethics in response to national responses to climate change despite the continuing need to praise some academics for their courage in helping civil society understand the validity of mainstream science. To say that higher education is part of the problem should not be interpreted to demean the academics who are making valient contributions but to explain why the US universities ever increasing focus on technical issues is lamentable.
There over 200 entries on these issues on ths website which can be found in the search bar.
Conclusion
Because global cooperation is needed to solve other emerging global threats that cant be solved at the national level, global cooperation will require getting traction for ethics in international negotiations on these additional threats. Thus problems discussed here are relevant to other emerging needs for nations to cooperate on global governance
Donald A. Brown
Scholar in Residence,
Sustainability Ethics and Law
Widener University Commonwealth Law School
Winner of the UNESCO prize for excellence in ethics in science
This article will explain how the US media’s recent intense focus on the scourge of the coronavirus pandemic (COVID-19) provides many important lessons on how to cure the media’s dismal failure to provide adequate coverage of the more menacing crisis of climate change. While acknowledging a legitimate public interest in the media’s indispensable role in keeping citizens as well informed as possible on the status of the threat of COVID-19, this article examines the media’s consequential failure to adequately inform US citizens about a host of issues they need to understand to effectively evaluate any nation’s response to climate change and judge the argument’s that have been and continue to be made by opponents of climate change, a problem which we will explain is much more threatening than COVID -19. This article also explains how the media’s coverage of COVID-19 provides lessons on how they could greatly improve their failing coverage of climate change.
Most arguments against climate change laws and policies are based on claims of unacceptable costs or scientific uncertainty, arguments that hide or ignore ethical problems with these arguments, This video explains how to ask questions of those who oppose climate change policies on the basis of cost or scientific uncertainty which questions are designed to expose ethical problems with these arguments.
The list of questions referenced in the video follows:
Questions to be asked of those opposing government action on climate change on the basis of cost to the economy, cost to specific industries, or job destruction.
When you argue that governments should not adopt policies to reduce ghg emissions to their fair share of safe global emissions on the basis that climate policies will impose unacceptable costs on national economies, destroy specific industries, or kill jobs:
Do you deny high-emitting nations not only have economic interests but also duties and obligations to nations and people most vulnerable to climate impacts to limit their ghg emissions to their fair share of safe global emissions?
Do you deny that a high emitting nation needs to take responsibility for the harms to human health and ecological systems on which life depends which the nation is causing in other nations
Do you deny the applicability of the well-established international norm that polluters should pay for consequences of their pollution?
Do you agree that a nation’s climate change policy is implicitly a position on how high atmospheric concentrations of ghgs should be allowed to rise?
Do you agree that a national ghg emissions target must be understood as implicitly a position on a global emissions reduction pathway necessary to stabilize atmospheric ghg concentrations at safe levels?
Do you agree that no nation has a right kill other people or destroy the ecological systems on which life depends simply because reducing ghg emissions will impose costs on the high-emitting nation?
Do you agree that nations which emit ghgs at levels beyond their fair share of safe global emissions have a duty to help pay for reasonable adaptation needs and unavoidable damages of low-emitting vulnerable countries and individuals who have done little to cause climate change?
Do you agree that the costs of inaction on climate change must be considered by nations who refuse to reduce their ghg emissions to their fair share of safe global emissions on the basis of cost to them?\
Given that the United States has for over twenty-five years failed to adequately respond to climate change because of alleged unacceptable costs to it and that due to delay ghg emissions reductions now needed to avoid potentially catastrophic climate change are much steeper and costly than what would be required if the United States acted twenty-five years ago, is it just for the United States to now defend further inaction on climate change on the basis of cost
Questions to be asked of those opposing national action on climate change on the basis of scientific uncertainty.
When you argue that nations such as the United States or states, regional, or local governments, businesses, organizations, or individuals that emit high levels of greenhouse gases (ghg) need not reduce their ghg emissions to their fair share of safe global emission because of scientific uncertainty about adverse climate change impacts:
On what specific basis do you disregard the conclusions of the United States Academy of Sciences and over a hundred of the most prestigious scientific organizations whose membership includes those with expertise relevant to the science of climate change, including the American Association for the Advancement of Science, the American Geophysical Union, the American Institute of Physics, the American Meteorological Society, the Royal Meteorological Society, and the Royal Society of the UK and according to the American Academy of Sciences 97 percent of scientists who actually do peer-reviewed research on climate change which conclusions holds that the Earth is warming, that the warming is mostly human caused, and that harsh impacts from warming are already being experienced in parts of the world, and that the international community is running out of time to prevent catastrophic warming.
Assuming, for the sake of argument, that there are some remaining scientific uncertainties about climate change impacts, are you arguing that no action of climate change should be taken until all scientific uncertainties are resolved given that waiting to resolve uncertainties before action is taken will virtually guarantee that it will too late to prevent catastrophic human-induced climate change harms to people and ecological systems around the world?
Given that waiting until uncertainties are resolved will make climate change harms worse and the scale of reductions needed to prevent dangerous climate change much more daunting, do you deny that those who are most vulnerable to climate change’s harshest potential impacts have a right to participate in any decision about whether a nation should wait to act to reduce the threat of climate change because of scientific uncertainty?
Should a nation like the United States which has much higher historical and per capita emissions than other nations be able to justify its refusal to reduce its ghg emissions to its fair share of safe global emissions on the basis of scientific uncertainty, given that if the mainstream science is correct, the world is rapidly running out of time to prevent warming above 2.Oo C, a temperature limit which if exceeded may cause rapid, non-linear climate change.
If you claim that there is no evidence of human causation of climate change are you aware that there are multiple “fingerprint” studies and “attribution” studies which point to human causation of observed warming?
When you claim that the United States or other nations emitting high levels of ghgs need not adopt climate change policies because adverse climate change impacts have not yet been proven, are you claiming that climate change skeptics have proven in peer reviewed scientific literature that human-induced climate change will not create harsh adverse impacts to the human health and the ecological systems of others on which their life often depends and if so what is that proof?
If you concede that climate skeptics have not proven in peer-reviewed journals that human-induced warming is not a very serious threat to human health and ecological systems, given that human-induced warming could create catastrophic warming the longer the human community waits to respond to reduce the threat of climate change and the more difficult it will be to prevent dangerous warming, do you agree that those responsible for rising atmospheric ghg concentrations have a duty to demonstrate that their ghg emissions are safe?
Given that in ratifying the United Nations Framework Convention on Climate Change (UNFCCC) the United States in 1992 agreed under Article 3 of that treaty to not use scientific uncertainty as an excuse for postponing climate change policies, do you believe the United States is now free to ignore this promise by refusing to take action on climate change on the basis of scientific uncertainty? Article 3 states:The Parties should take precautionary measures to anticipate, prevent or minimize the causes of climate change and mitigate its adverse effects. Where there are threats of serious or irreversible damage, lack of full scientific certainty should not be used as a reason for postponing such measures, taking into account that policies and measures to deal with climate change should be cost-effective so as to ensure global benefits at the lowest possible cost. (UNFCCC, Art 3)
Do agree if a government is warned by some of the most prestigious scientific institutions in the world that activities within its jurisdiction are causing great harm to and gravely threatening hundreds of millions of people outside their government’s jurisdiction, government officials who could take steps to assure that activities of their citizens do not harm or threaten others should not be able escape responsibility for preventing harm caused by simply declaring that they are not scientists?
If a nation such as the United States which emits high-levels of ghgs refuses to reduce its emissions to its fair share of safe global emissions on the basis that is too much scientific uncertainty to warrant action, if it turns out that human-induced climate change actually seriously harms the health of tens of millions of others and ecological systems on which their life depends, should the nation be responsible for the harms that could have been avoided if preventative action had been taken earlier?
This entry will examine ethical issues raised by relying on putting a price on carbon as a policy response to reduce the threat of climate change.
Establishing a price on carbon emissions as a response to reduce a government’s greenhouse gas (GHG) emissions has received strong support around the world. One observer of global climate change policy developments has concluded:
Not only is there a robust consensus among economists, but they have been remarkably successful in spreading the gospel to the wider world as well. Climate activists, wonks, funders, politicians, progressives, and even conservatives (the few who take climate seriously) all sing from the same hymnal. It has become conventional wisdom that a price on carbon is the sine qua non of serious climate policy. (Roberts, 2016)
This article will identify potential ethical problems with relying on carbon pricing to reduce the enormous threat of climate change despite the widespread popularity of pricing carbon regimes. As we shall see, although a few ethicists have ethical problems with any carbon pricing scheme, many others approve of carbon pricing schemes provided that the regime design adequately deals with certain ethical issues that carbon pricing regimes frequently raise.
Climate pricing regimes vary greatly from the government to government and among different types of carbon pricing regimes. However, there are two basic methods for using a price on carbon to reduce greenhouse (GHG) emissions.
The first is to distribute carbon caps, often referred to as carbon allowances, to GHG emitters usually followed by a tightening of the cap over time to achieve desired GHG emissions reduction goals. Those who have more allowances than they need may sell allowances to those who do not have enough. Thus carbon allowances may be bought and sold, a scheme that is often justified by economists by claiming that this approach leads to GHG reductions at the lowest cost thereby finding an efficient solution to climate change while the amount`of GHG emissions achieved by the scheme may be determined by the total amount of allowances permitted. This method is usually referred to as “cap and trade”
Many cap and trade regimes allow those who need additional allowances to reduce GHG emissions to levels required by the cap to fund GHG emissions reduction projects often anywhere in the world including in places without a cap and get credit for the amount of GHG reductions achieved by the funded project, which credit then can be applied to determine whether the cap has been achieved. Different trading regimes have different rules specifying where and under what conditions emissions credits can be obtained by funding projects in other places.
The other common carbon pricing scheme is for government to charge a price for carbon emissions, a method usually referred to as carbon taxing. The carbon tax works also to lower GHG emissions because it makes technologies which produce less GHG per unit of energy more attractive thereby creating strong incentives for energy users to switch to energy technologies which produce less GHG emissions per unit of energy produced. A price on carbon also creates incentives for all those responsible for GHG emissions to do what they can to emit less GHGs, including, for instance, reducing their carbon footprints by driving less, walking more, lowering thermostats in the winter, adding insulation to buildings, etc.
For these reasons, putting a price on carbon emissions as a policy response to human-induced climate change has strong global support particularly among economists.
This article will identify ethical issues created by (a) any carbon pricing scheme, (b) cap and trade regimes, and (c) carbon taxing regimes. This analysis will be followed by several conclusions.
II. Ethical Issues Raised By Any Carbon Pricing Scheme.
Although many ethicists who have identified ethical issues raised by policy responses to climate change that rely on putting a price on carbon acknowledge that pricing schemes have shown to be effective in reducing GHG emissions often at lower costs than other regulatory approaches, some ethicists nonetheless oppose carbon pricing schemes because of certain ethical problems with these schemes. Many other ethicists who acknowledge potential ethical problems with carbon pricing schemes believe these problems can be adequately dealt with by appropriate carbon pricing regime design. Yet even if ethical problems raised by carbon pricing regimes can be averted through carbon pricing regime design, policymakers and citizens need to understand these ethical problems so that they can be mitigated in the design of the carbon pricing scheme.
An ethical approach to climate change would limit GHG emissions by law at levels necessary to prevent human-induced climate change harms to people and ecological systems. For instance, many governments have established legal requirements on the percentage of renewable energy required of electricity providers, a policy response that does no rely on pricing carbon. An ethical approach to climate change is based on different justifications for reducing change harms than some economic approaches. As Vanderhelen said:
An ethical approach to climate policy is based on different assumptions than economic-based policy assumptions. The ethical approach says we should act on climate change now, not because the future costs of inaction exceed those of mitigation, but because the failure to do so harms others. It is our ethical duty to avoid this. (Vanderhelen, 2011)
And so an ethical approach to climate change requires those who are responsible for human-induced climate change harms to comply with their duty to not harm others without regard to the economic value of costs and benefits of climate change policy responses. All national governments in the world have duties to take actions that reduce GHG emissions from their jurisdiction to the nation’s fair share of safe global GHG emissions under the Paris Agreement and the United Nations Framework Convention on Climate Change.
In addition, an ethical approach to climate change also identifies ethical issues raised by carbon pricing schemes including the following:
A. Assuring the price will achieve GHG reductions at levels entailed by the government’s ethical obligations.
The amount and speed of GHG emissions reductions that government policies should achieve is fundamentally an ethical question that economic reasoning alone cannot determine. As the Intergovernmental Panel on Climate Change concluded in its 5th Assessment Report:
How should the burden of mitigating climate change be divided among countries? It raises difficult questions of fairness, and rights, all of which are in the sphere of ethics. (IPCC, 2014, WG III, Ch. 3, pg. 215).
The methods of economics are limited in what they can do. They are suited to measuring and aggregating the wellbeing of humans, but not in taking account of justice and rights (IPCC, 2014, AR5, WG III, Ch. 3, pg.224).
What ethical considerations can economics cover satisfactorily? Since the methods of economics are concerned with value, they do not take account of justice and rights in general. (IPCC, 2014,.AR5, WG III, Ch. 3, pg. 225).
Economics is not well suited to taking into account many other aspects of justice, including compensatory justice (IPCC,2014, AR5, WG III, Ch. 3,pg. 225).
[I]t is morally proper to allocate burdens associated with our common global climate challenge according to ethical principles. (IPCC, 2014, AR5, WG III, Ch. 4, pg. 317).
Thus, no carbon pricing scheme alone without consideration of ethical issues can determine what the magnitude and timing of a government’s GHG emissions reduction goals should be because a government’s GHG emissions reduction goals must be based on fairness, justice, and obligations to not harm others or the ecological systems on which life depends without the consent of those who will be harmed. These are essentially ethical matters that economic rationality alone cannot deal with. Proponents of carbon pricing schemes claim that pricing regimes allow those responsible for reducing GHG emissions to achieve reductions at the lowest cost, yet the amount of reductions that a nation is obligated to achieve is essentially an ethical matter. So the goal of any pricing scheme should be designed to achieve ethically justified national GHG emissions reduction targets.
All nations in the world have agreed under the 2015 Paris Accord that they are duty bound to adopt policies that will enable the international community to limit warming to between 1.5 degrees C and 2.0 degrees C, the warming limit goal, on the basis of equity and common but differentiated responsibilities and respective capabilities in light of national circumstances, the ‘equity’ requirement under the Paris Agreement.(UNFCCC, Paris Agreement, 2015, Art 2.) And so all nations have an ethical duty to determine their GHG emissions reduction goals which at a minimum would limit warming to as close as possible to 1.5 degrees C although no greater than 2.0 degrees C on the basis of what equity requires of it to achieve these warming limits. Equity is understood by philosophers as a synonym for distributive justice.
Although there are differences among ethicists about what equity requires, “equity” may not be construed to mean anything that a nation claims it to mean, such as national economic self-interest. As IPCC said, despite ambiguity about what equity means:
there is a basic set of shared ethical premises and precedents that apply to the climate problem that can facilitate impartial reasoning that can help put bounds on the plausible interpretations of ‘equity’ in the burden sharing context. Even in the absence of a formal, globally agreed burden sharing framework, such principles are important in establishing expectations of what may be reasonably required of different actors. (IPCC, (IPCC, 2014, AR5, WG III, Ch. 4, pg. 317).
The IPCC went on to say that these equity principles can be understood to comprise four key dimensions: responsibility, capacity, equality and the right to sustainable development. (IPCC, 2014, AR5, WG III, Ch. 4, pg 317)
As a result, because some pricing regimes will not reduce national GHG emissions to levels required by their national obligations under the Paris Agreement even those nations that have adopted some kind of carbon pricing regime have had to enact other climate change policies to achieve the nation’s GHG reduction goals. For this reason and because some politicians have conditioned their support for a proposed carbon pricing scheme on acceptance of legal provisions that prohibit policy responses that are in addition to a carbon pricing scheme under consideration by a legislature, policymakers and citizens need to understand that any carbon pricing scheme must assure that a government’s emissions reduction policies will achieve the government’s ethically determined carbon emissions reduction obligations. Thus they must oppose legislation that prohibits a government from supplementing carbon pricing schemes with other laws to reduce GHG emissions.
Thus the quantity of the price placed on carbon under a taxing scheme or the magnitude of allowances under a cap and trade regime should be established after express determination of the government’s ethically prescribed obligations to reduce GHG emissions to its fair share of adequately safe global emissions.
Every national GHG emissions reduction target is implicitly a position on two profound ethical questions among others. They are:
the amount of warming and associated harms the nation is willing to inflict on others including poor vulnerable people and nations, Since all nations have agreed under the Paris Agreement to limit warming to as close as possible to 1.5 degrees C and no greater than 2.0 degrees C, these warming limits should be the default assumptions of governments’ GHG reduction target formulation;
the nation’s fair share of total global GHG emissions that may not be exceeded to keep global warming from exceeding the Paris Agreement’s warming limit goals of 1.5 degrees C to 2.0 degrees C
Thus, to make sense of the acceptability of any carbon pricing scheme, government’s should; (a) identify its GHG reduction target, (b) how the target achieves its GHG emissions reduction obligations in regard to warming limits and fairness, (c) the date by which the target will be achieved, and (e) the reduction pathway that will achieve the GHG reduction goal.
The date by which the GHG reductions will be achieved is ethically relevant because any delay in achieving required reductions affects the remaining carbon budget that is available to assure that any warming limit goal is achieved. Carbon budgets that must constrain global GHG emissions to achieve any warming limit goal such as the 1.5 degrees C to 2.0 degrees C warming limit goals under the Paris Agreement continue to shrink until total GHG emissions are reduced to levels that will stabilize atmospheric GHG concentrations at levels that will not cause warming greater than the warming limit goal. Therefore both the magnitude of the government’s GHG emissions reduction goals and the time it takes to achieve the goal are relevant factors in regard to whether any government will achieve GHG reductions that represent its fair share of safe global emissions. In fact the reduction pathway by which the reduction goal will be achieved is also relevant to whether a government will reduce its GHG emissions to levels required of it by its obligations because pathways which produce rapid reductions early in any period will consume less of a shrinking carbon budget than pathways that achieve most of the reductions at later times in the relevant period. This fact is depicted in this chart.
This chart demonstrates that different GHG reduction pathways may consume different amounts of any relevant carbon budget even if the percent amount of reductions, in this case, 100% reduction by 2050, is the same for the different pathways. The amount of the budget consumed by the two pathways is represented by the areas underneath the curves.
B. Intrinsic Ethical Problems With Any Carbon Pricing Scheme.
A few ethicists argue that relying on putting a price on carbon to achieve a government’s obligations is ethically problematic without regard to the details of the pricing scheme.
Ethicist Michael Sandel, for instance, in a 1967 OpEd in the New York Times entitled It’s Immoral to Buy the Right to Pollute identified the following ethical problems with pricing carbon after acknowledging that trading GHG emissions allowances could make compliance for the United States cheaper and less painful. (Sandel, 1967)
Turning pollution into a commodity to be bought and sold removes the moral stigma that is properly associated with it. If a company is fined by a government for spewing excessive pollutants into the air, the government conveys its judgment that the polluter has done something wrong. A fee, on the other hand, makes pollution just another cost of doing business, like wages, benefits, and rent. (Sandel, 1967)
The distinction between a fine and a fee for despoiling the environment is not one we should give up too easily. Suppose there was a $100 fine for throwing a beer can into the Grand Canyon, and a wealthy hiker decided to pay $100 for the convenience. Would there be nothing wrong with his treating the fine as if it were simply an expensive dumping charge?
Or consider the fine for parking in a place reserved for the disabled. If a busy contractor needs to park near his building site and is willing to pay the fine, is there nothing wrong with his treating that space as an expensive parking lot?
In effacing the distinction between a fine and a fee, emission trading is like a recent proposal to open carpool lanes on Los Angeles freeways to drivers without passengers who are willing to pay a fee. Such drivers are now fined for slipping into carpool lanes; under the market proposal, they would enjoy a quicker commute without opprobrium. (Sandel, 1967)
Some human behavior is so morally reprehensible that charging a price for the behavior to create a disincentive is widely seen as morally unacceptable. For instance, most societies would agree that a strategy to reduce child prostitution that relies on increasing the price of child prostitution or taxing a sexual transaction in which children are involved is morally unacceptable. Because some countries’ GHG emissions are far greater than any reasonable determination of their fair share of safe global emissions and these GHG emissions are already contributing to the killing or harming millions of people around the world while threatening tens of millions of others, allowing GHG emitters to continue to emit GHGs at unsafe levels if they are willing to pay the price required by a government rather then establishing a legally determined maximum emissions rate consistent with the emitter’s morally determined emissions limits can be argued to be as morally unacceptable as dealing with child prostitution by imposing a tax. Even though a tax might achieve the same amount of reductions as a legal limit implemented by an enforceable cap on GHG emissions amounts, applying a tax implicitly signals that it is morally permissible to continue emitting GHGs at current levels as long as the carbon tax is paid. Thus, the tax can diminish the moral stigma entailed by status quo levels of emissions.
Putting a price on carbon as a policy response to climate change is often justified by economists as a way to make sure that market transactions consider the value of harms caused by climate change that are unpriced in market transactions. For instance, because the price of coal does not consider the value of the harms caused by the burning of coal that will be experienced by some people who are not participants in the sale of the coal, putting a price on carbon equivalent to the value of the harms caused by the burning of coal is a way of assuring that the value of the harms caused by the coal are considered in the market transaction. This addition to the price is referred to as a Pigovian tax or a tax on any market transaction that generates negative externalities, so that the value of the negative externalities is included in the market price. Most economists recommend that the amount of the tax be based on the social cost of the negative externalities where the social costs are measured in dollars or other monetary units determined by the amount people would be willing to pay to prevent the harm. Once the cost the harms is determined and included in a tax, the market will be able to operate efficiently.
Economists thus justify a tax set in this way because it enables the market to maximize preferences. But ethics is interested not in maximizing preferences people have but in assuring that people’s preferences are those that people should have morally. For ethicists, it is wrong to harm people without their consent, even if those causing the harm could pay victims money calculated by the market value of the harm. That is, according to most ethicists it is morally wrong to harm people or the ecological systems on which life depends even if those causing the harm are willing to compensate those harmed. Some ethicists therefore argue, putting a price on carbon as a policy response to climate change does not pass ethical scrutiny unless the price prevents all non-trivial harms to life, health, and ecological property that people have not consented to. Given that some human rights have already been demonstrated to be violated by climate change (UNHR, 2018), any price on carbon that allows human rights violations to continue does not pass ethical scrutiny.
And so putting a price on carbon does not pass ethical scrutiny as long as the price does not prevent the harms that people have right to object to without their consent.
Although the money from the carbon tax could be used to compensate people for harms caused by climate change, this potential use of the tax revenues does not ethically justify continuing the behavior which causes serious harms to others without the consent of those who are harmed. In addition, because those being harmed by GHG emissions are people all around the world, if the revenue from a tax is to be used to compensate those who will be harmed by the GHG emission, the revenues from a tax would have to be distributed worldwide. At this time there is no such global revenue stream from national carbon pricing schemes.
Many citizens and institutions around the world including many colleges and universities have significantly reduced their carbon footprint because they believed they had a moral obligation to do so as long as their GHG emissions could contribute to harming people, animals, ecological systems on which life depends, or things of great value to people. A sense of moral obligation, without doubt, motivates, at least some people and institutions, to do the right thing. Yet pricing carbon as a response to climate change does not create a legal prohibition to reduce GHG emissions but only an economic incentive to do so. A government could always legally prohibit activities that create GHG emissions that create harms, an approach to changing behavior that was the dominant strategy in environmental law for many decades. Economists, however, have often objected to these “command and control’ approaches because they claim that market-based mechanisms can achieve needed reductions in a more efficient economic way, that is, at a price that includes consideration of the value of the harms created.
At least in the United States, many of the proponents of carbon pricing are failing to educate civil society about the moral obligations of all nations and people to reduce GHG emissions to their fair share of safe global emissions, a concern particularly in light of the very limited time left to limit warming to non-catastrophic levels. These proponents often passionately advocate for the adoption of a carbon pricing scheme because they are accurately convinced that a price on carbon will reduce GHG emissions, yet ignore discussing the non-discretionary moral duty to reduce GHG emissions thus inadvertently leaving the impression that provided that those who are willing to pay a price placed on carbon they have no moral obligation to cease activities which are responsible for carbon emissions.
Economists often justify their market-based solutions as a method for maximizing the enjoyment of human preferences. They thus calculate the value of harms avoided by climate policies by determining a market value of the harm and if there is no market value they often determine the value of the harms by determining what people are willing to pay to prevent the harm. This allows the economists to compare the cost of reducing GHG emissions against the value of harms prevented through pricing and in so doing allows a policymaker to select a policy option which maximizes human preferences. Yet, as we have seen ethics is concerned not solely with efficiently achieving the preferences people have but with establishing what preferences people should have in light of their moral obligations.
Under an ethical approach to climate change based on an injunction against harming others, because any additional GHG are raising GHG atmospheric levels which are already increasing harms people are suffering from droughts, floods, intense storms, tropical storms, and heat waves among other causes of climate-induced harms, an ethical argument can be made that any carbon pricing scheme should seek to achieve the lowest feasible GHG emissions levels as quickly as possible. Ethics refuses to define what is ‘feasible’ in terms of the balance of costs and benefits. Ethics requires that harm to innocent victims must be avoided, even when the cost of reducing pollution exceeds the monetary value of harms to life and ecological systems on which life depends. Not all economists, of course, argue that government policies should be based on cost-benefit analysis but many do.
An ethical approach to climate change also requires that polluters should pay for the harms and damages they create as well as the costs to them of reducing the pollution. Many carbon pricing schemes ignore the duty of GHG emitters to compensate those who have been harmed by their GHG emissions and base the amount of the tax on the amount of money needed to reduce GHG emissions while ignoring any obligations to compensate those who have been harmed by their emissions. This problem could be remedied by basing any price on the amount of money needed to compensate those who have experienced loses and damages or by providing separate funds to compensate those who are harmed by climate change but most carbon pricing schemes fail to take these matters into consideration.
Ethicists also acknowledge that climate-related harms are more likely to affect the poor, not just those who are now being asked to contribute toward its mitigation. For this reason, many ethicists prefer laws that prohibit certain immoral behaviors over laws that allow people to continue their immoral behavior if they are willing to pay higher prices entailed by the value of the harms caused by their behavior.
Economists often support pricing schemes if the pricing leads to the market incentivizing the use of alternative technologies that don’t create the harms of concern. In such cases, the morality of the pricing scheme likely depends on whether the technical transformation created by the pricing scheme will take place soon enough to prevent the harms of concern.
However, even in these cases, many ethicists believe that human activities that create morally unacceptable levels of GHG emissions should be responded to as moral obligations and only support pricing schemes so long as the scheme will enable reducing GHG emissions to morally acceptable levels as rapidly as possible. However, even so, some ethicists warn against erasing the moral stigma entailed by morally unacceptable levels of GHG emissions that could occur by allowing some to continue to exceed their moral obligations if they are willing to pay to do so.
Pope Francis inLaudato Si, the papal encyclical released in July 2015, questions whether market capitalism can effectively protect the poor, and in one passage specifically criticized “the strategy of buying and selling ‘carbon credits.’ More specifically Laudato Si argues that:
The strategy of buying and selling ‘carbon credits’ can lead to a new form of speculation which would not help reduce the emission of polluting gases worldwide. This system seems to provide a quick and easy solution under the guise of a certain commitment to the environment, but in no way does it allow for the radical change which present circumstances require. Rather, it may simply become a ploy which permits maintaining the excessive consumption of some countries and sectors. (Laudato Si 171).
The Pope’s objection appears to be based in part on the fact that a carbon pricing scheme will allow those who can afford to continue emitting GHGs after paying the pricing fee to do so while those that are unable to afford to pay the fee will need to reduce the activities that create GHG emissions. Yet this problem can be somewhat ameliorated by carbon pricing regime design decisions on how revenues are distributed or how allowances to emit are allocated. However, these decisions raise questions of distributive justice, that is questions about how burdens or benefits of public policy should be allocated to comply with what fairness requires. For this reason, carbon pricing schemes often raise serious questions of distributive justice.
In addition if revenues from pricing schemes are to be used to help compensate those who are most harmed by climate change, given that those who are most harmed are often very poor people in poor nations that usually have done little to cause climate change, the revenues would need to transferred to poor nations and people around the world. Yet no national carbon pricing schemes have yet proposed such international financial transfers.
III. Ethical Issues Raised by Cap and Trade GHG Emissions Reduction Schemes
This paper next examines the following ethical issues raised by cap and trade regimes that are additional to those discussed in Section II.
A very detailed examination of some ethical issues raised by cap and trade regimes by Simone Carey and Cameron Hepburn is entitled Carbon Trading: Unethical, Unjust, and Ineffective? The Carey/Hepburn paper discusses in detail the following ethical issues raised by cap and trade regimes that are in addition to those discussed above. The following is a summary of issues discussed by the Carey/Hepburn paper.
A. Rights to use nature cannot be owned
Because GHG emitters that receive allowances or buy allowances from those that have excess allowances could under some trading mechanisms hold or bank these allowances, holders of allowances could be understood under some trading schemes to have a right pollute the atmosphere at levels entailed by the allowances they hold. However, most ethicists believe that no one should have a property right to pollute the atmosphere. Because in absence of a rule that would prevent the owner of allowances to bank the allowances for use far into the future, the owners of the allowances could accumulate the right to pollute far into the future. As a result, some ethicists have argued that allowances should be limited to a specific time period and be understood to be revocable if the science changes and concludes that greater reductions are necessary then those that were understood to be necessary to prevent harm when the allowances were distributed.
B Responsibilities to abate harms cannot be transferred to others
Some ethicists believe that some human responsibilities should not be allowed to be transferred to others. For instance, it is generally believed to be ethically unacceptable for those who are potentially subject to being drafted into the military to be able to buy their way out of this obligation by paying someone else to agree to take one’s place if he or she is drafted. For this reason, some ethicists claim that is ethically problematic for high GHG emitters to get a credit for reductions made by others while not requiring more of the high emitters to reduce their emissions.
C. Distributive justice issues with how allowances and revenues are allocated
Because those with the money to do so can buy scarce allowances, participants in a cap and trade regime can wind up with vastly unequal levels of allowances creating significant differences among participants in rights to emit GHGs. In addition, because rules determining who can get allowances and what is done with the money generated from allowance trading can create great imbalances, rules for allocating allowances and revenues from sales of allowances should be consistent with what distributive justice requires to assure fair burden and benefit sharing. Distributive justice requires that people should be treated equally unless there are morally relevant reasons for treating people differently. There is no reason in principle for allowance and revenue allocations to lead to a more unequal distribution of wealth. It will depend on how the cap and trade scheme is designed.
These issues are discussed in more detail by the Carey/Hepburn paper.
D. Ethical issues created by the fact that some cap and trade regimes allow high emitters of GHGs to count emissions reductions made by projects of others funded by the emitters in achieving the high emitters’ GHG reduction obligations.
Some cap and trade regimes allow those with GHG emissions reduction obligations to count the reduction of GHG emissions made by others’ projects funded by the emitter as a credit in achieving the emitter’s cap obligations. Economists justify this feature of cap and trade because it allows emitters to achieve GHG reductions at a lower price, However, not all GHG reduction strategies will reduce GHG emissions with equal probabilities that GHG reductions made by the emitter would actually have achieved. For instance, an electricity supplier can commit to reducing its emissions to amounts that will be achieved with high levels of confidence by installing non-fossil energy but if the electricity supplier relies on funding a forestation project in a third world country to obtain a credit for its emissions reductions. the actual reductions to be achieved by the funded project are much more speculative because of problems in assuring that any forest project will keep GHG reductions achieved by photosynthesis of the forest out of the atmosphere forever. Thus funding a project to achieve GHG emissions credits raises issues about the reliability of achieving specific GHG emission reduction amounts that are more reliable if the person responsible for GHG emissions must assure that GHG emissions will actually be achieved.
Thus cap and trade regimes often also raise the following ethical problems which were discussed in more detail in a prior entry on this website. (Brown, Ethical Issues Raised By Carbon Trading, 2010).:
a. Permanence. Many proposed projects for carbon trading raise serious questions about whether the carbon reduced by a project will stay out of the atmosphere forever. Yet permanent storage of carbon is needed to assure equivalence between emissions reductions avoided if no credits were issued and atmospheric carbon reductions attributable to a project which creates carbon credits. This is so because emissions reductions should guarantee that some quantity of GHG will not wind up in the atmosphere, yet some projects which are used to substitute for emissions reductions at a source have difficulty in demonstrating that the quantities of carbon reductions projected will actually be achieved. For instance, carbon stored in forests, soils, or geological carbon sequestration projects could be released to the atmosphere under the certain conditions. For example, rapid temperature change could kill trees thus releasing back into the atmosphere carbon stored in the trees. This problem is usually referred to as the problem of “permanence” of carbon reduction projects. For this reason, only projects that assure permanent reduction of carbon in the atmosphere can be categorized as environmentally effective projects and should be used to offset activities which actually release carbon.
b. Leakage.Many proposed projects for carbon trading raise serious questions about whether carbon reduced by a project at one location will result in actual reductions in emissions because the activity which is the subject of the trade could be resumed at another location. For example, paying people to plant trees in location A is not environmentally effective if these same people that receive the money chop down trees at place B. This is the problem usually referred to as “leakage.” Forest and other kinds of bio-sequestration projects that sequester carbon in particular often create leakage challenges. Industrial projects can also create leakage problems if the industry gets credit for reducing carbon at one industrial plant while moving the carbon producing activities to another place. If leakage occurs, then the trade is not environmentally effective.
c. Additionality. Getting a credit for a project which is used in a trade will also not be environmentally effective if the project would have happened anyway for other reasons. This is so because trading regimes usually assume that a GHG emitter should get credit because of their willingness to invest in projects that reduce carbon emissions that would not happen without the incentive to get credit for carbon reductions. If the project would happen without the investment of the emitter, then the investment in the project is not “additional” to business as usual. This is the problem usually referred to as the “additionality” problem.
d. Enforcement of trading regime. A trading regime is environmentally ineffective if its conditions cannot be enforced. Although enforcement of trading regimes is sometimes practical when the project on which the trade is based is within the jurisdiction of the government issuing the allowances, enforcement is particularly challenging when the project is located outside of allowance issuing government. In such cases, enforcement must be “out-sourced” to other institutions or governments In addition, while many hundreds of millions of dollars are being invested in setting up emissions trading schemes all over the world, virtually no resources are being channeled into their enforcement or verification. Although most cap and trade regimes have built-in carbon reduction verification steps, verification remains extremely difficult for many types of carbon reduction projects for which credits are being issued because of the lack of enforcement or long-term verification potential. This enforcement challenge is exacerbated when projects for which credits are issued are in poor countries without the technical capability to enforce or verify that reductions have been made. Because of this, a strong case can be made that those who desire to rely on projects that have dubious enforcement and verification potential should have the burden of demonstrating enforcement and verification potential before they may obtain credits generated from these projects.
e. Distributive justice and internal allocation of a government-wide cap.How a cap is allocated among entities within a government creates many potential distributive justice problems. Governments sometimes distribute a cap they have by giving away allowances, auctioning allowances, and other ad hoc considerations that often take into account political feasibility. Each of these methods of distributing a cap raises distributive justice issues that are often ignored for political reasons. For instance, both auctioning allowances and giving away allowances could be significantly regressive, making higher-income households better off while making lower-income households worse off. Auctioning could also be regressive if the most wealthy get the most permits forcing those without the financial resources into non-polluting options. Sometimes governments choose to allocate the cap by placing caps on “upstream” carbon users such as coal and petroleum companies and ignoring “downstream” carbon emitters such as coal-fired industrial users. A decision to place a cap upstream makes the climate change regime easier to administer but could have regressive effects on those least able to afford increased fuel costs. An upstream cap also can create little incentives for those who can afford to waste energy to change behavior. In contrast, downstream caps puts the responsibility on energy users. There is no ethically neutral way to decide these design questions.
f. Distributive justice and revenue from allowances. When allowances are auctioned or otherwise purchased, governments must make decisions about how to use allowance revenues. These decisions raise a host of distributive justice issues that are often ignored for political reasons. Some governments have chosen, for instance, to use allowance revenues to fund climate change technology research, to meet international obligations to fund climate change adaptation projects in developing countries, to fund programs to reduce deforestation projects in developing countries, to buy off politically powerful opponents to climate change legislation, to help those least able to cope with rising energy costs, or to subsidize nuclear power, geologic carbon sequestration, or renewable energy. Thus, decisions about how to allocate revenues from distributing allowances raise distributive justice issue
IV. Ethical Issues With Carbon Taxes.
In addition to the ethical issues that apply to all carbon pricing regimes identified in section II of this entry, carbon taxing regimes can raise the following additional ethical issues.
a. Distributive Justice and a Carbon Tax. Carbon taxing regimes must decide who must pay the tax and just as is the case for cap and trade regimes in the allocation of allowances, taxing schemes may choose to apply the tax either to upstream producers of carbon fuels such as petroleum or coal companies that distribute fossil fuels or further downstream to entities such as electricity generators who consume the fossil fuels. Upstream taxation creates fewer taxable entities who have a huge tax burden. Therefore the decision on who to tax creates different winners and losers, an outcome which has political significance particularly in places where fossil energy is mostly produced. If the tax is based on the amount of CO2 per unit of energy, then some fossil fuel industries such as coal production will pay a much higher tax per unit of energy, a fact which most greatly affects those places and communities that produce fuels with higher CO2 emissions levels per unit of energy. This fact creates heavy burdens from the tax for those who are dependent on the sale of fuel with higher CO2 production levels. And so a decision about who must pay a tax has distributive justice implications.
How the tax revenues are used by the government also has enormous political and distributive justice implications. Policymakers are faced with many competing ways of using tax revenues generated by putting a price on carbon. Many parts of the world that have established a carbon tax use it primarily to subsidize technologies that produce lower amounts of GHG per unit of energy such as wind and solar power. Other governments use the revenues to ease the burden on those who are most affected by the tax, including poor people. Thus how the revenues of a carbon tax are distributed raises deep questions of distributive justice which also create issues of political feasibility.
b.Amount of the tax.
As we have seen all carbon pricing schemes raise ethical issues about whether the price is sufficient to achieve GHG emissions reductions consistent with the government’s ethically determined obligations to reduce GHG emissions. A pricing regime that is based on taxing carbon emissions raises more challenging questions about whether the tax is ethically stringent enough than cap and trade regimes because governments are able more easily assure that the cap is stringent enough than a regime based on taxing carbon because the size of the cap may be set directly on the magnitude of GHG reductions required for the government to achieve its ethically determined GHG emissions reductions obligations while the sufficiency of a tax must rely on economic modelling to determine the magnitude of reductions that will be achieved by different levels of the tax. Determining the amount GHG reductions that will be achieved by different levels of the tax is always somewhat of a guessing game due to the inherent imprecision of economic modeling to predict how entities and people will respond to different price signals. For this reason, taxing schemes that seek to assure that the government will reduce GHG emissions reductions levels congruent with the government’s ethically determined reduction obligations should include accelerator provisions that would increase the amount of the tax once it is determined that actual GHG reductions are not consistent with reductions pathways required to achieve ethically determined reductions obligations. However, because experience with carbon taxing programs around the world has demonstrated that political backlash will likely arise that undermines government support for continuing a carbon tax that is judged to be too high, governments which seriously seek to reduce their GHG emissions through imposing a tax alone may need to consider back up strategies rather than rapidly accelerating taxes if the original tax does not achieve the GHG reductions required of it by its ethical obligations.
c. Considering responsibility for prior emissions, an issue relevant to distributive justice.
Distributive justice supports an allocation of burden sharing obligations on the basis of who is most responsible for causing the current problem. Carbon tax regimes are usually forward-looking; in that most schemes make everyone pay the same price for using the atmosphere’s capacity to absorb CO2. Thus the scheme ignores responsibility determined by looking backward at questions such as:
Who caused the problem?
Who benefited from past emissions?
Who is in the best position to fix the problem?
To deal with these questions, a carbon tax may need to be supplemented by additional policies, for example by tax credits for poor people or sharing of tax revenues with those who must pay the tax but who have done little to cause the current problem so that the tax scheme can consider the distributive justice implications of looking backward at who is most responsible for the current problem
V. Conclusions.
As we have seen carbon pricing schemes designed to reduce GHG emissions raise a host of ethical issues and problems.
Although many of these ethical problems can be dealt with by the pricing carbon regime design, given the enormous threat to life and ecological systems created by human-induced climate change, perhaps the most important ethical issue raised by carbon pricing regime is whether the carbon pricing regime will be successful in reducing a government’s GHG emissions to its fair share of safe global emissions.
Because there is limited political support for enacting carbon pricing schemes with sufficient pricing levels to achieve the enormous reductions in GHG emissions now necessary to prevent very dangerous climate change, carbon pricing schemes will likely require policy responses in addition to carbon pricing alone.
Because of the need to judge whether any carbon pricing scheme will achieve a government’s ethically determined GHG emissions reduction obligations, all proposed carbon pricing schemes should be clear and transparent on how the pricing scheme will achieve the government’s ethically determined GHG reduction goals. A pricing scheme could contribute to achieving a nation’s GHG reduction obligations either by establishing a price that will sufficiently reduce a government’s GHG emissions to achieve the nation’s GHG reduction obligations by itself or in combination with other GHG reduction policies. However, to judge the adequacy of the pricing scheme, governments should explain the role of any carbon pricing scheme in achieving its ethically determined GHG reduction obligations.
The following comments on this entry were made by Eric Haites, an economic consultant for Margaree Consultants Inc, in Toronto
Ethical Issues Entailed by Pricing Carbon as a Policy Response to Climate Change confuses benefit-cost analysis with carbon pricing and criticizes carbon pricing on grounds that also apply to non-price policies.
Carbon pricing policies – cap and trade systems (CTSs) and carbon taxes – are regulatory measures to limit greenhouse gas emissions (GHGs) by specified sources within a jurisdiction. They may be implemented in conjunction with or as substitutes for non-price regulations such as subsidies for non-carbon energy, minimum gasoline efficiency standards for vehicles, funding for affordable public transportation, requirements/incentives to increase the supply of renewable energy and energy efficiency standards for buildings.
Benefit-cost analysis of climate change compares the estimated costs of different levels of global emissions reductions with the estimated value of reduced global climate change damages associated with those emission reductions. Benefit-cost analysis of climate change is extremely complex conceptually and in practice. Since the analysis must span a century or more due to the long atmospheric lives of greenhouse gases, the calculations are very sensitive to the discount rate and have large uncertainty ranges.
A CTS or carbon tax can be implemented by a jurisdiction to help achieve its GHG reduction goal regardless of how that goal is established. A country that has a nationally determined contribution under the Paris Agreement can use carbon pricing and/or non-price policies to meet its commitment.
It is true that many economics textbooks suggest that the carbon tax be set at the level determined by benefit-cost analysis, but that is not necessary and is based on the implicit assumption that an emissions reduction goal has not been established by other means, such as international negotiations.
Many of the criticisms of carbon pricing policies do not specify an alternative policy. If emissions are to be reduced, the alternative is a set of non-price regulations including efficiency standards and increased reliance on renewable energy. In practice, neither carbon pricing nor non-price regulations cover all GHG emissions, so there are regulated emissions and exempt emissions under every policy.
Consider then the claim that it is immoral to buy the right to pollute. Before a regulation is implemented, the right to pollute in unlimited quantities is free. Regulations impose costs and/or quantity limits on the right to pollute. In the case of a carbon tax, there is a cost for each ton of GHGs emitted by specified sources. In the case of a CTS, total emissions by specified sources are capped. In the case of non-price regulations there is a compliance cost, but any remaining emissions are free and unrestricted. The cost of an efficient automobile is higher, but its emissions are not priced or restricted.
One of the arguments by Simone Carey and Cameron Hepburn cited by the paper is that the rights to nature can not be owned. Many CTSs explicitly state that the allowances are not property rights. Almost all of the CTSs have cancelled or greatly devalued surplus allowances.
In the paper, the discussion of the distinction between a fine and a fee is misleading for a CTS. Every CTS has penalties for non-compliance, so the correct comparison is the fine for a CTS and that for a non-price policy. The non-compliance penalty for most CTSs is a reduction in emissions equal to the exceedance plus a penalty. To use the analogy in the paper, a CTS requires the offender to pick up the beer can and pay a penalty. In contrast, a non-price regulation only imposes a fine.
The paper raises the concern that “the tax can diminish the moral stigma entailed by status quo levels of emissions.” Why would the moral stigma associated with residual emissions differ? Are the residual emissions by a source subject to a carbon tax morally less acceptable than those by the owner of a more efficient automobile. Sources subject to carbon pricing policies have a financial incentive to make emission reductions that cost less than the tax/allowance price. Sources subject to non-price policies have no incentive to reduce their emissions.[1]
Issues of distributive justice arise for all regulations; which sources are regulated, how stringent is the regulation, how should groups that are adversely affected by compensated? The paper clearly identifies these issues for CTSs and carbon taxes. But they apply equally to non-price regulations. Who pays for the more efficient vehicles and buildings, the public transit and the additional renewable energy? Those costs will be borne by specific groups or the government. Carbon pricing policies have the advantage that they generate revenue that can be used to help address distributive justice.
The paper argues that past emissions should be considered when addressing distributive justice. Presumably, this consideration applies to any policy, not just carbon pricing. In practice the ability to do this is limited due to lack of data and the long atmospheric lives of GHGs. Non-price regulations often differentiate between existing and new sources and CTSs address this concern through their allowance allocations.
In summary, carbon pricing can be implemented by a government to help meet its GHG emissions reduction target regardless of how that target is established. A CTS or carbon tax can be implemented alone, jointly or in combination with non-price policies. In practice all jurisdictions with a pricing policy also implement non-price policies. Many of the ethical criticisms of pricing policies apply to non-price policies as well. Price policies have the advantage of raising revenue that can be used to address distributive justice.
[1] Indeed, they may have a financial incentive to increase emissions. A more efficient vehicle may have a lower operating cost per km so the owner may drive more.
Resonse to comments
I agree that levels of GHG reductions achieved by a pricing scheme need not be determined by Cost-Benefit Analysis although some economists recommend this. In such cases the ethical issues discussed in this paper apply
Mr, Haite is correct that the articles criticism of carbon pricing schemes may also apply to other responses to climate change, However, if the level of reductions that constitute a nation’s GHG reduction target are based on a nation;s ethical obligations, then the problem entailed by some carbon pricing scheme’s allowing emitters to continue emit as long as they pay a tax is not possible.
When Pope Francis in May of 2015 issued his Laudata Si encyclical which called climate change a moral issue, it got global attention. Yet despite extensive international media coverage of worldwide condemnation of President Trump’s decision to remove the United States from the Paris agreement, there has been relatively little coverage of why the Trump decision should be understood not only as a dangerous break with the international community but as a profoundly immoral choice.
Climate change has certain features that more than any other global environmental problem call for responding to it as a moral problem. First, it is a problem caused mostly by high-emitting developed countries that are putting relatively low emitting developing countries most at risk. Second, the potential harms to the most vulnerable nations and people are not mere inconveniences but include catastrophic threats to life and the ecological systems on which life depends. Third, those people and nations most at risk can do little to protect themselves by petitioning their governments to shield them; their best hope is that high-emitting nations will respond to their obligations to not harm others. Fourth CO2 emissions become well mixed in the atmosphere so that CO2 atmosphere concentrations are roughly the same around the world regardless of the source of the emissions. Therefore unlike other air pollution problems which most threaten only those nations and communities located within the pollution plume, greenhouse gas emissions from any one country are threatening people and other countries around the world. This means that US greenhouse gas emissions are causing and threatening enormous harm all over the world.
Under the 2015 Paris accord, 195 nations agreed to cooperate to limit warming to as close as possible to 1.5°C and no more than 2.0°C. Even nations that have historically opposed strong international action on climate change, including most of the OPEC countries, agreed to this warming limit goal because there is a broad scientific consensus that warming above these amounts will not only cause harsh climate impacts to millions around the word, but could lead to abrupt climate change which could create great danger for much of the human race. The international community’s condemnation of the Trump decision is attributable to the understanding that achieving the Paris agreement’s warming limit goals will require the cooperation of all nations and particularly high emitting nations including the United States to adopt greenhouse gas reduction targets more ambitious than nations have committed to thus far. For this reason, most nations view the Trump decision as outrageously dangerous.
Trump justified his decision by his claim that removing the United States from the Paris agreement was consistent with his goal of adopting policies that put America first. According to Trump staying in the Paris Agreement would cost America as much as 2.7 million lost jobs by 2025 including 440,000 fewer manufacturing jobs. This claim was based on a dubious study by National Economic Research Associates which was funded by the U.S. Chamber of Commerce and the American Council for Capitol Formation. This study has been widely criticized for several reasons including that it neither counted the number of jobs which would be created in the renewable energy industry in a transformed energy sector nor the economic benefits of preventing climate change caused harms.
Yet it is the Trump assertion that the United States can base its energy policy primarily on putting US economic interests first while ignoring US obligations to not harm others that most clearly provokes moral outrage around the world. The moral principle that people may not harm others on the basis of self-interest is recognized by the vast majority of the world’s religions and in international law under the “no harm principle”. The “no- harm’ rule is a principle of customary international law whereby a nation is duty-bound to prevent, reduce, and control the risk of environmental harm to other nations caused by activities within the nation For these reasons, the Trump decision on the Paris Agreement is a moral travesty.
This is the 3rd entry in a series that has been examining the practical significance for climate change policy formation of insights of sociologists about the failure of governments to respond to the enormous threat of climate change.
This series is reviewing a new book about the social causes of climate change. The book is Climate Change and Society, Sociological Perspectives by Riley Dunlap and Robert Brulle, eds., Oxford University Press, 2015, New York.
In the first entry in the series, we described why sociological explanations for the success of the opponents of climate change policies and identification of deep ethical and moral problems with arguments made by climate change policy opponents largely have been missing from mainstream climate change literature and the media coverage of human-induced warming issues.
In the second entry in this series, we looked at the insights from sociology about the morally reprehensible climate change disinformation countermovement.
We now review what advocates of strong government action on climate change should learn from sociologists. We note that the Dunlap/ Brulle book contains many other issues about the sociology of climate change than those discussed in this series. However, advocates of climate change policy should:
1. Pay attention to and educate others on how civil society’s understanding of climate change issues has been manipulated by powerful forces, that is, help citizens see the wizard behind the curtain who has been projecting a false understanding of climate change matters.
In the first entry in this series, we reviewed the conclusions of sociologists summarized in the Dunlap/Brulle book about why most of the climate change literature relevant to relevant to changing the dangerous path the world was on assumed that the primary challenge was to motivate individuals to respond to the danger of climate change described by scientists. Therefore, many of not most climate policy advocates focused on how to improve messaging about climate change policies or how to we incentivize individual behavioral change through the use of economic incentives.
We also explained that for over 30 years, proponents of action on climate change mostly focused on responding to the arguments made by opponents of climate change that government action on climate change was unjustifiable due to scientific uncertainty and high costs of proposed climate policies.
Because motivating individual behavior to engage in activities that don’t produce GHGs was assumed to be the major challenge to improve government responses to climate change, proponents of climate change policies have largely relied on the disciplines of economics and psychology, two disciplines which claim expertise on how to motivate individual behavior, to make policy recommendations on how to change individual responses to climate change. Yet sociologists warn that individuals almost always make decisions in response to the cultural understanding of the problem of concern. Therefore, large scale individual behavioral change on climate change is not likely as long as many people are influenced by the cultural narrative pushed by the opponents of climate change that climate change science is uncertain and that proposed responses to climate change will create great unacceptable damage to a nation’s economy.
Therefore, those working to improve government and individual responses to climate change should adjust their tactics to respond to the insights of sociologists that have concluded that citizens need to understand how the cultural understanding of climate change has been shaped by powerful actors who have used sophisticated tactics to achieve support for their position that climate change policies should be opposed on the basis of scientific uncertainty and unacceptable costs to the economy. It is not enough for proponents of climate change policies to simply make counter scientific and economic “factual” arguments to the scientific and economic claims of the climate change policy opponents, advocates for climate policies need to help citizens understand what interests are responsible for the disinformation that is the basis for the false arguments made by opponents of climate change policies, why the tactics used the opponents of climate change policies are morally reprehensible, and why the arguments of those opposing climate change policies will continue to create huge injustices and immense suffering in the world.
As we explained in on this website many times, although skepticism in science is a good thing, opponents of climate change participating in the denial countermovement have engaged in a variety of morally reprehensible tactics that have included:
(a) lying about or acting with reckless disregard for the truth of climate change science,
(b) cherry-picking climate change science by highlighting a few climate science issues about which there has been some uncertainty while ignoring enormous amounts of well-settled climate change science,
(c) using think tanks and front groups to manufacture claims about scientific uncertainty about climate science which have not been submitted to peer-review,
(d) hiring public relations firms to undermine the public’s confidence in mainstream climate change science,
(e) making specious claims about what constitutes “good” science,
(f) creating front groups and fake grass-roots organizations known as “Astroturf” groups that hide the real parties in interest behind opposition to climate change policies, and
(g) cyber-bullying scientists and journalists who get national attention for claiming that climate change is creating a great threat to people and ecological systems on which life depends.
The United States and some other countries are nations where a culture of individualism dominates, cultural understanding which often hides the role that politically powerful actors play in formulating public policy. On this issue, the new book on sociology and climate change states:
Psychological and economic perspectives on climate change can easily be misused to reinforce the societal tendency to focus on individuals as both the primary cause of, and solution to climate change. (Brulle, R. and Dunlap, R., 2015. p. 10 ) …..These disciplines assume that addressing the human dimensions of climate change is in essence a matter of incentivizing, persuading and encouraging individuals to do their bit and to quit the habit of excessive resource consumption. This approach leads to an emphasis on addressing climate change by changing individual behavior via financial incentives or disincentives or through various communications efforts aimed at promoting lifestyle changes that reduce carbon emissions. (Brulle, R. and Dunlap, R., 2015, p. 10 )
The notion of autonomous individuals responsible for their personal choices is widely held among US policymakers, the media and the general public and is of course quite compatible with the assumptions of economics and psychology. But simply pursuing strategies to motivate individual behavioral change without helping citizens understand how the cultural understanding of climate change was manufactured by morally indefensible strategies, does little to change the cultural understanding of the problem held by many.
Proponents of climate change policies need to help citizens see who is the wizard behind the screen which has over and over again been making false claims about the lack of scientific grounding for the conclusions that humans are responsible for creating huge climate change threats. Proponents of climate change policies need to achieve greater understanding of and focus on who is funding the false claims of the opponents of climate change policies, and how they are organized and communicate, what tactics they have and continue to use to propagate a false narrative, and how the actions of politicians who resist action on climate change are linked to the the climate change denial countermovement.
In the last month,19 US Senators led by Senator Sheldon Whitehorse have begun to publicize the role of fossil fuel coal companies in misleading citizens on climate change (See Web of Denial). This political effort has been made possible by the sociological work of Dunlap, Brulle, and McCritte, among others. And so there is a growing body of sociological work that is now available to help citizens understand how the cultural understanding of climate change has been manipulated at the federal level in the United States and in several other countries. However, additional sociological analysis is needed to better understand how opponents of climate change policies have successfully manipulated the government response to climate change at the State and local level in the United States and other countries, matters which the Dunlap/Brulle book acknowledges.
Simply improving messaging in accordance with recommendations of psychologists or following the recommendations of economists to create economic incentives to engage in less GHG producing behavior will not likely create strong citizen support for climate change policies unless citizens better understand that the narrative created by opponents of climate change policies about high levels of scientific uncertainty and unacceptable harm to the economy from the adoption of climate policies is not only false but has been manufactured by fossil fuel companies and other entities which have economic interests in continuing high levels of fossil fuel consumption. Advocates of climate policies need to help citizens understand that the wizard behind the curtain has been the fossil fuel industry, their industry organizations, free-market fundamentalists foundations, and the politicians who represent the interests of and are often funded by these groups.
As we have seen, in the first two entries in this series, the new book edited by sociologists Dunlap and Brulle includes information on how participants in the denial countermovement have prevented governments from responding to climate change by undermining the scientific basis on which claims about the urgent need to take action. The participants in the countermovement have attacked climate models, paleoclimatic data on which warming trends are based, modern temperature records, mainstream scientists who have claimed there is an urgent need to act, and manufactured bogus non-peer-reviewed climate science claims which they have then widely publicized in books and pamphlets, and then widely circulated the publications to journalists and politicians, tactics which have succeeded in getting the disinformation propaganda widely distributed by friendly media. (Dunlap, R., and McCright, 2015, p. 306–307).
The climate denial countermovement has also blocked critical reflection on and serious debate about climate change through other strategies which seek to promote the idea that civil society will be better off if climate change policies are not adopted. These strategies have included funding politicians that will promote the interests of participants in the climate change denial countermovement, placing people sympathetic to the interests of the fossil fuel industry in positions of authority in government institutions with regulatory authority, limiting the budgets of government environmental agencies in ways that prevent government action on climate change, orchestrating political opposition to climate change legislation through funding campaigns and lobbying efforts, and stroking the fear of individuals about adverse economic effects of climate change legislation (Dunlap, R., and McCright, A., 2015, p. 306–307).
As we have seen in the first entry in this series, opponents of climate change policies have also successively tricked proponents of climate change policies and the media covering climate change issues to focus on “factual” scientific and economic arguments while ignoring the deep moral and ethical problems with these arguments.
Advocates of climate change policies need to better educate civil society about how opponents of climate change policies are actually preventing government action on climate change. On these issues. sociological research can be helpful in explaining what has happened to prevent government action on climate change..
Sociologists can help citizens understand how the concentrated wealth of the opponents of climate change policies have created an enormous inequality in the ability of different groups to participate in public decisions about climate change. For this reason, advocates of climate change policies need to publicize the details of how the opponents of climate change use the political processes open them to achieve their goals and why the opportunity for citizen involvement in climate change policy formation is often hindered by institutional structure and processes.
2. Help civil society better understand the ethical and moral limits of the economic narrative discourses which are dominating civil society’s understanding of the acceptability of climate change policies.
The Dunlap/Brulle book explains how the discourse of neoliberal economic ideology has dominated political approaches to society’s problems.(Dunlap, R. and McCright, A. 2015, p. 304) This ideology holds that civil society is better off if market capitalism is left alone and unimpeded by regulations that interfere with the generate of wealth. Advocates of neoliberal ideology value individual rights. private property, laissez-faire capitalism, and free enterprise (Dunlap, R. and McCright, A. 2015, p. 302). Because neoliberal ideology has dominated political life in many countries including the United States, many if not most proponents of climate change policies have advocated for “market” based solutions to climate change such as carbon taxes or cap and trade programs. Yet market ideology often ignores moral and ethical questions such as on what justice and fairness considerations should the burdens of reducing GHG emission be allocated. Yet questions of distributive justice about which nations should bear the major responsibility for most GHG reductions at the international level have and continue to block agreement in international climate negotiations, as well as questions about which countries should be financially responsible for adaptation costs and damages in poor countries that are most vulnerable to climate change’s harshest climate impacts and who have done little to cause the problem.
Many proponents of strong climate change policies that advocate for market based solutions have largely ignored the many obvious ethical and equity questions raised by climate change and as result the mainstream press has largely ignored these issues despite the fact that these issues are at the center of international disputes over climate change. Also despite the fact that the positions that the United States and several other countries have frequently taken in Internationale climate negotiations have clearly flunked minimum ethical scrutiny, the US media has largely ignored the ethical and justice issues raised by the US response to climate change. (See Brown, 2012, A Video: Even Monkeys Get Climate Change Justice. Why Don’t Governments and the Press?)
The Dunlap/Brulle book acknowledges that the dominant scientific and economic discourses framing the climate debate “reinforces the existing socio-politico-economic status quo” and “removes moral and political considerations from the discussion” (Brulle. R., and Dunlap. R. 2015, p.12). Yet, unless the ethical and justice issues raised by climate change are seriously considered by nations when they formulate their international emissions reductions commitments under the UNFCCC, the international community is not likely to find a global solution to prevent potential enormous damages from human-induced warming (See, On The Practical Need To Examine Climate Change Policy Issues Through An Ethical Lens)
For these reasons, proponents of strong climate change policies should expressly integrate ethical and moral considerations into their analyses of climate change policies. Ignoring these issues will likely continue to be responsible for the lack of media coverage of these issues, despite the fact that there is an enormous need at the international level for nations to respond to climate change at levels consistent with what justice requires of them if a global solution to climate is become viable.
In addition, every national GHG emissions reduction target is implicitly a position on the nation’s fair share of safe global emissions. Therefore, nations must face the question of what does fairness and justice require of it when formulating national climate policy, yet issues of justice and fairness are virtually absent from US media coverage of US climate policy. Also, the magnitude of GHG emissions reductions committed to by a nation is implicitly a position on how much warming damage a nation is willing to inflict on others around the world, a matter which is a moral issue at its core.
The failure to identify the ethical and moral dimensions of a nation, state, or regional governments GHG reduction target an invitation to hide profound moral and ethical issues behind scientific “factual” matters thus preventing public debate about what justice and morality require of governments.
3. Educate civil society about climate change issues in ways that will promote and sustain a social movement about climate change.
Sociology studies how large scale social change is produced by social movements (Caniglia, B.,S., Brulle, R. and Szasz, 2015, p. 235). Given the civilization challenging nature of climate change, many observers of the failure of governments to respond to the threat of climate change have concluded that creating a strong social movement on climate change is the best hope of preventing catastrophic harm from human-induced warming given the enormity of the challenge facing the world. For this reason, proponents of strong climate change policies should work consciously to build and sustain a social movement to aggressively reduce GHG emissions mindful of what works to make social movements arise, become effective, and be sustained..
Sociology has developed an extensive and robust literature on the process of social change driven by citizen mobilization, including the development and advocacy of alternative policy perspectives, the creation of new organizations, how these organizations can affect both corporate actions and public policy (Caniglia, B.,S., Brulle, R. and Szasz, S.. 2015, p. 235).
The most basic way that social movements change the social landscape is by framing grievances in ways that resonate with members of civil society (Caniglia, B.,S., Brulle, R. and Szasz,S., 2015, p.237). Because a high percentage of the arguments made by most proponents of climate change policy have been focused on adverse climate impacts that citizens will experience where they live, while ignoring the harms to hundreds of millions of vulnerable poor people around the world that are being affected by GHG emissions from all-high emitting nations, along with claims that mainstream climate science is credible and has been undermined by morally reprehensible tactics, there is a need to make more people aware of:
(a) the catastrophic harm that their GHG producing activities are imposing on others around the world;
(b) that government action to reduce the threat of climate change has been consistently blocked by the disinformation created by the fossil fuel industry;
(c) that the campaigns of politicians who support the fossil fuel industry have often been funded significantly by fossil fuel money;
(d) that the fossil fuel industry funded disinformation campaign has resulted in almost a 30 year delay which has now made it much more difficult to prevent catastrophic harm; and,
(e) and that every day that action is not taken to reduce greenhouse gas emissions, it makes the problem more difficult to solve.
Proponents of climate change policies need to stress the enormous damages that the fossil fuel industry is inflicting on poor people around the world and the gross unfairness of high-emitting nations such as the United States on international climate issues because an understanding of basic unfairness will help build and sustain a social movement on climate change
Social movements focus members of civil society on particular dimensions of social problems of concern and provide their publics with clear definitions of those problems, along with arguments regarding who is at fault and what options exist for solving their social grievances. (Caniglia, B.,S., Brulle, R. and Szasz, S., 2015, p.237) For this reason, proponents of climate change policies should seek to widely educate civil society about who has funded the numerous participants in the climate change countermovement and the morally reprehensible tactics that they have used.
Although sociologists have now documented which corporations, corporate industry groups, and free-market fundamentalists foundations and institutions have been most responsible for the spread of climate change disinformation at the national level in the United States and a few other countries, knowledge about who is blocking climate change action at the state and local level has not yet widely been developed. Proponents of climate change policies should seek to assure that civil society understands what corporations, institutions, and foundations have been responsible for climate change disinformation and which politicians have advanced the interests of these groups at the national level and seek to better understand, perhaps working with sociologists, entities and politicians most responsible for resistance to climate change policies at the state and regional level.
To create and sustain a social movement on climate change, it is not enough for advocates of climate change policies to counter the false scientific and economic claims of climate change policy opponents, they must constantly seek to educate civil society about the causes of the grave injustices that climate change is causing if they seek to build and sustain a social movement on climate change.
References:
Dunlap, R., and McCright, A., (2015) Challenging Climate Change,The Denial Countermovement in Dunlap, R., and Brulle, R. (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press
Dunlap, R., and Brulle, R, (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press
Caniglia, B., S., Bruelle, R., Szasz,A., (2015). Civil Society, Social Movements, and Climate Change, in Dunlap, R., and Brulle, R. (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press
This is the second entry in a three part series on sociological insights about the social causes of climate change in a new book on sociology and climate change. The book is Climate Change and Society, Sociological Perspectives by Riley Dunlap and Robert Brulle, eds., Oxford University Press, 2015, New York.
In the first entry in this series, we described the new book’s contributions to understanding why a sociological understanding of the cause of climate change and reflection on the deep ethical and moral problems with the arguments of the opponents of climate change policies are mostly missing from the dominant climate change literature and the media coverage of global warming. This entry looks at the books conclusions of how mainstream climate change science has been undermined by opponents of climate change policies and thereby changed the cultural understanding of climate change, initially in the United States, and later, in other countries.
The above illustration depicts, in a very abbreviated and sketchy form, that as the scientific evidence of the threat from human-induced climate change became stronger over a 40-year period and as the US political opposition to climate change policies successfully fought to prevent the adoption of robust US climate policies, the atmospheric concentration of CO2 rose from below 320 ppm (parts per million) to current levels of over 400 ppm. (For a much more rigorous analysis of the role of the climate change policy opposition in US climate policy formation see, Brown 2002, chap 2 and Brown 2012, chap 2 and numerous articles on this website under the category of “disinformation campaign” and Chapter 10 of Dunlap and Brulle, 2015)
Before reviewing the contributions of the new book to understanding how powerful interests undermined proposed national responses to climate change through the creation of a countermovement, we note the enormity of the damage that has been caused by the over three decade delay in responding to climate change which is attributable to the success of this climate denial countermovement.
Now that: (a) atmospheric concentrations of CO2 are in excess of 403 ppm, (b) the world agreed to try and limit warming to 1.5 degrees C in Paris at COP21 under the UNFCCC to prevent potentially catastrophic harm to hundreds of millions of poor, vulnerable people around the world and the ecosystems on which they depend, (c) to stay within the 1.5 degrees C warming limit will require rapid civilization challenging GHG emissions reductions in most countries, and (d) these needed reductions are so steep that it may be impossible to stay within a carbon budget that must constrain global GHG emissions to prevent warming from exceeding the limit, the denial countermovement discussed in this the book is likely responsible for enormous amount of harm around the world particularly to those poor people who are most vulnerable to rising seas, storm damage, drought, floods, vector borne disease, killer heat waves and,acidifying oceans. For this reason, the denier countermovement is not just a morally and ethically reprehensible phenomenon, but a heinous global tragedy.
Although the new book on sociology and climate change contains many insights about how economically powerful entities have changed the cultural understanding of climate change and thereby prevented the United States and some other countries from responding to the growing threat of climate change, one chapter, in particular, titled Challenging Climate Change,The Denial Countermovement describes how some fossil fuel companies, corporations that depended on fossil fuel, business organizations, and free-market fundamentalist foundations successfully prevented government action on climate change (Dunlap, R., & McCright, A., 2015. p. 300).
Before describing this chapter’s contribution to understanding how the climate disinformation campaign accomplished its goals of preventing the regulation of fossil fuel, we note that this website includes 17 entries on the climate change disinformation campaign which both explain many aspects of this campaign and importantly distinguish the tactics of this campaign from legitimate climate skepticism (See, Start Here and Index Tab above under Disinformation Campaign and Climate Ethics).
On this website, we have consistently noted that scientific skepticism is the oxygen of the scientific method and should be encouraged even on climate change issues. On the other hand, the tactics of the climate change disinformation campaign are deeply morally reprehensible strategies designed to undermine mainstream climate change science. The tactics have included:
(a) lying about or acting with reckless disregard for the truth of climate change science,
(b) cherry-picking climate change science by highlighting a few climate science issues about which there has been some uncertainty while ignoring enormous amounts of well-settled climate change science,
(c) using think tanks to manufacture claims about scientific uncertainty about climate science which have not been submitted to peer-review,
(d) hiring public relations firms to undermine the public’s confidence in mainstream climate change science,
(e) making specious claims about what constitutes “good” science,
(f) creating front groups and fake grass-roots organizations known as “Astroturf” groups that hide the real parties in interest behind opposition to climate change policies, and
(g) cyber-bullying scientists and journalists who get national attention for claiming that climate change is creating a great threat to people and ecological systems on which life depends.
The Dunlap/Bruelle book refers to the climate change disinformation campaign as a countermovement. A countermovement is a sociological term for a social movement that arises in response to another social movement that threatens the interests of those who form the countermovement. The climate change countermovement arose when those corporations and organizations who were threatened by calls for governments to take action to reduce the threat of climate change organized themselves to protect their economic interests that would be threatened by regulation of fossil fuels. The climate denial countermovement is often identified as an extention of an anti-environmental countermovement that began to form after Earth Day in 1970 when some corporations and free-market fundamentalists foundations reacted to the large number of environmental laws that were passed in the early 1970s at the beginning of the modern environmental movement.
The chapter in the new Dunlap/Brulle book on the climate denial countermovement both reviews some previously published sociological analyses of this countermovement and contains new information on how powerful economic interests have undermined government policy-making on climate change.
The Dunlap/Brulle book asserts that efforts to deny climate change began to get organized in the United States shortly after James Hansen testified in the US Senate in 1988 that climate change was already visible, testimony which put climate change squarely on the US public agenda (Dunlap, R. and McCright, A., 2015, p. 300). The book further claims that organized denial continued to grow and reached an unprecedented level in 2009 when the newly elected Obama administration and the Democratically controlled Congress increased the likelihood of US action to reduce greenhouse gas emissions with the result that no climate change legislation was enacted. The book claims that these efforts have continued relatively unabated since then (Dunlap, R. and McCriight, A., 2015, p.300). Further, climate change denial has become a virtual “litmus test“ for Republican politicians, strongly enforced by elements of the conservative movement (Dunlap, R. and McCriight, A., 2015, p. 300).
The book outlines the historical and cultural conditions that have provided fertile soil for the climate denial countermovement including the rise of the anti-government sentiment in the United States that grew with the Presidency of Ronald Reagan. This analysis attributes the displacement of Keynesian economics from the late 1940s until the 1970s by the anti-regulatory economics of neoliberalism as responsible for a fundamental shift in governing philosophy that significantly reduced constraints on capital accumulation and growth. This created a “global growth imperative” that was hostile to the kind of government regulation required to reduce the threat of climate change (Dunlap R., and McCright, A., 2015, p 303).The authors stress that an understanding of the success of the denial countermovement requires some understanding of the growth of the global economic system and its ideological grounding by conservative politicians (Dunlap, R. and McCright, A., 2015, p. 303).
The chapter asserts that leading fossil fuel corporations (most notably ExxonMobil and Peabody Coal, industry associations (e.g. for example American Petroleum Institute and Western Fuels) initially led efforts to deny climate change. (Dunlap R. and McCright, A., 2015, p 310). These fossil fuel actors were joined by a wide range of other corporations and business associations to fund climate science deniers and Conservative Think Tanks and various groups promoting climate change science denial (Dunlap R. and McCright, A., 2015, p. 310).
The book explains some corporations and their allies viewed the rise of the environmental movement in the1970s with alarm and as a result opposition to environmental programs developed particularly in the American West where battles over access to natural resources raged and became a component of a wider conservative countermovement that was born in the 1970s in reaction to the progressivism of the 1960 (Dunlap, R. and McCright, A., 2015, p 304).
The chapter also notes that the international environmental policy agenda in the early 1990s, symbolized by the 1992 Rio “Earth Summit,” greatly threatened conservatives’ and industries’ neoliberal agenda and unfettered global markets (Dunlap. R. and McCright, A., 2015, p. 305).
The book claims that conservatives in the United States learned from the Reagan administration’s experience that it was unwise to attack environmental protection directly, given that Americans were generally supportive environment protection (Dunlap, R. and McCright, A., 2015, p.306). As a result, the book claims the conservatives and their industry allies learned to prevent the implementation of government policies that might threaten their political and economic interests by undermining the scientific foundations of environmental policy proposals (Dunlap R.and McCriight, A., 2015, p.306). As result conservatives seized upon the strategy of “manufacturing uncertainty” that had been previously effectively employed for several decades by corporations and entire industries, most notably the tobacco industry in efforts to protect their products from regulations and lawsuits by questioning the scientific adequacy of claims that their products were hazardous (Dunlap, R. and McCright, A., 2015, p.306). As a result, conservatives began labeling science supporting the need to regulate industry to protect the environment as “junk science.” This strategy became the favored tactic employed by conservatives and their industry allies when government showed interest in expanding environmental regulation and the major focus of attempts to prevent the adoption of climate change policies in the early 1990s (Dunlap, R. and McCright, A., 2015, p.306).
The book explains that participants in the denial movement undermined the public’s confidence in climate change science by attacking the validity of climate models, the use of paleoclimate data to establish climate trends, attacked individual climate scientists and scientific institutions, published dubious non-peer reviewed climate science reports, funded self-proclaimed climate scientists exporters, and many other tactics that manufactured scientific uncertainty.
The book explains why the complexity of climate change science made it particularly vulnerable to a strategy of manufacturing uncertainty designed to defeat proposed government regulation of industry and to create public controversies about the science (Dunlap, R. and McCriight, A., 2015, p.309).
The book also explains how the denial countermovement has evolved, changed, and expanded over the past quarter-century, changes that included new key actors, supporters, and tactics while the basic strategy of manufacturing uncertainty has expanded into manufacturing public controversy about climate science up until the present (Dunlap, R. and McCright, A., 2015, p.309).
The book also identifies the major participants in the denial countermovement which include portions of the fossil fuel industry and corporate America, conservative think tanks, a relatively small number of contrarian scientists, front groups and Astroturf organizations, conservative politicians and media, and the denial blogosphere (Dunlap, R. and McCriight, A., 2015, p.309).
The book also describes how the denial countermovement which began in the United States was diffused internationally to countries including the United Kingdom, Canada, Australia, and recently into several European countries including France, Sweden, and the Netherlands (Dunlap R. & McCriight, A., 2015, p.316)
The chapter on the denial countermovement ends with an acknowledgment that further sociological research is necessary to better study the evolving countermovement’s components, strategies, and tactics not only within individual nations but also across nations to better understand how this phenomenon has become a full-fledged global advocacy network.
The last post in this series will identify the importance of sociological insights about government responses to climate change for advocates of climate change policies.
References:
Brown, D. (2002) American Heat: Ethical Problems With the United States Response to Global Warming, Roman and Littlefield.
Brown, D. (2012) Navigating the Perfect Moral Storm, Climate Change Ethics, Routledge/Earthscan.
Dunlap, R., and McCright, A., (2015) Challenging Climate Change,The Denial Countermovement in Dunlap, R., and Brulle, R. (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press
Dunlap, R., and Brulle, R, (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press
This is the first in a series of three posts that will identify important insights about the social causes of climate change in a new book that examines climate change through the lens of sociology. This new book is Climate Change and Society, Sociological Perspectives by Riley Dunlap and Robert Bruelle, Oxford University Press, 2015, New York.
This book explains, among other things: (1) why sociological analyses of the causes of climate change as well as the identification of the serious ethical and moral problems with arguments of opponents of climate change policies have largely been missing from most climate change literature, (2) how certain corporations, industry organizations and free-market fundamentalist foundations have successfully prevented governments from adequately responding to climate change, and (3) how the failure to look at the causes of climate change through a sociological lens has partially blinded climate change policy advocates from a deeper understanding of the social causes of climate change and thereby prevented the development of potentially effective strategies to increase government responses to climate change
Before discussing the insights of this new important book, we note that many entries on this blog site have explained that for over 30 years opponents of climate change policies have mostly made two kinds of arguments in opposition to climate change policies. First, they have argued that proposed policies designed to lessen the threat of human-induced climate change should be opposed because there has been inadequate scientific support for the conclusion that human activities are causing climate change harms which are threatening humans and ecological systems on which life depends. Second, opponents of climate change policies have made a variety of economic arguments that proposed climate change policies were too expensive, would destroy jobs, decrease national GDP, or otherwise would impose unacceptable costs on the nation’s economy.
In the United States and in a growing number of countries around the world these scientific uncertainty and unacceptable economic impact arguments have dominated disputes about proposed climate change policies since the mid-1980s. Proponents of climate change policies have almost always responded to these claims by disputing the factual claims about scientific uncertainty or unacceptable cost made by climate change policy opponents. And so, proponents of climate change policies have inadvertently allowed opponents of climate change policies to frame the public policy debate so as to limit the public controversy about climate change to disputes about scientific and economic “facts.” Largely missing from this three decade debate have been analyses of why the arguments of climate change policy opponents are not only factually flawed but ethically and morally bankrupt. Although a climate change ethics and justice literature has been growing for over a decade, the public debate about climate change has largely ignored strong ethical and moral problems with the scientific and economic arguments that have been the consistent focus of the opponents of climate change policies.
Until the last few years, also largely missing from the public debate about climate change has been serious analyses of which organizations and interests have been most responsible for the arguments made by the opponents of climate change, who funded these organizations, what tactics have they used, and how can we understand that success of the climate change policy opposition in undermining serious responses to the growing threat of climate change. In other words, missing from the public discussion about climate change has been serious analyses of how the opponents of climate change policies have successfully blocked government responses to climate change despite increasingly louder and more intense calls from the mainstream scientific community that government urgently must act to prevent catastrophic harms from climate change. That is, largely missing from the climate change debate has been any sophisticated analyses of how self-interested corporations. organizations, and ideological foundations have been able to manipulate a democracy to prevent the government from responding to a huge potential threat, matters which are the domain of the discipline of sociology.
Sociologists often seek to understand how self-interested minority groups within society can frequently hide the ethical and moral problems with their arguments by framing important public controversies in such a way that the ethical and moral problems raised by their arguments are hidden from public scrutiny. This framing works to hide the ethical and moral problems with arguments made by the opponents of government action to solve social and environmental problems by tricking the public to debate “factual” claims, such as those made by scientists or economists, as if there were no moral or ethical problems with these claims. As a result, in the case of climate change, rather than debating whether it is morally acceptable for some people to put large numbers of other people at great risk from catastrophic harm on the basis that there’s some scientific uncertainty that the catastrophe will happen, the public is tricked into narrowly debating whether the catastrophe will happen with high levels of scientific certainty even in cases where waiting until all the uncertainties are resolved with high levels of confidence will likely make it too late to prevent the catastrophic harm. Rather than examining wether it is morally acceptable to delay action on climate change when delay will make the problem worse and the people most at risk have no say on whether to delay response action until scientific uncertainties are resolved, the public is tricked into debating the uncertainty. Rather than debating whether it is morally acceptable for one government to impose catastrophic harm on hundreds of millions of other people, citizens are tricked into arguing about the magnitude of the economic costs that will be experienced by the country causing the harm if response action is taken.
As a result, in the United States, ethical and moral problems with the scientific uncertainty and unacceptable cost arguments made for over three decades by opponents of climate change policies have very rarely appeared in the US public debate about climate change that has been followed by the media. Although there has been a growing literature on the ethical and moral problems with arguments made by opponents of climate change policies and agreement among most ethicists that the arguments of most opponents of climate change are morally bankrupt, the mainstream climate change literature has rarely looked at the arguments of opponents of climate change policies through a moral lens.
And so, one of the reasons why ethical problems with the arguments most frequently made by opponents of climate change policies have neither rarely appeared in the dominant climate change literature nor become part of the public debate about what a country like United States should do in response to the threat of climate change is because economically powerful opponents of climate change policies have successfully narrowly framed the issues that have been discussed in the public debate, a common problem in democracies recognized by sociologists.
Also, largely missing in the public debate about climate change until very recently, has been sociological analyses of how those opposed to climate change have successfully created a social context about climate change, that is a cultural understanding of the problem in which individuals form opinions, Sociologists understand that culture is not fixed and and can change over time often in response to powerful forces that seek to affect widespread cultural understanding of a problem. Because individuals make decisions in light of the information about the problem provided by their culture, individual decisions about problems are often influenced by those who have sought to change the cultural understanding of the problem.
Although sociologists have begun in the last decade to explain how a climate change countermovement, a sociological term which will be discussed in the next entry in this series, has successfully influenced the cultural understanding of climate change in the United States, very little of the sociological explanation of how this countermovement has succeeded in influencing the public’s understanding of climate change has appeared in the mainstream literature about climate change nor in media coverage of human-induced warming because the media also has largely reported on issues raised by opponents of climate change, namely, claims about scientific uncertainty and unacceptable costs of taking action.
The absence of sociological insights on how economic power has distorted the public’s understanding of climate change is most striking in the work of organizations such as the Intergovernmental Panel on Climate Change (IPCC) that study climate change primarily through a scientific lens although they also have responsibility for making policy recommendations to decision-makers and in so doing have obligations to synthesize the relevant socioeconomic literature that should be considered by decision-makers.
In its first four assessments in 1990 (IPCC, AR1), 1995 (IPCC, AR2) , 2001(IPCC, AR4), and 2007 (IPCC, AR4), IPCC in its summary of relevant socioeconomic literature relevant to climate change relied almost exclusively on economic analyses of policy issues, rather than on the ethics and justice and justice literature. In fact, in this regard, in the IPCC’s 5th Assessment Report in 2014 (IPCC, AR5), in a new chapter on the Social, Economic, and Ethical Concepts, IPCC admitted expressly that in prior IPCC Reports “ethics has received less attention than economics, although aspects of both are covered in AR2.” (IPCC, AR5, Working Group III, Chapter 3, pg. 10) Yet the treatment of ethics in IPCC Working Group III in AR2, was hardly a serious consideration of the implications of ethical and justice principles that should guide climate change policy given that the vast majority of text in this report was focused on traditional economic analyses which assumed that climate policy should maximize efficiency rather than assign responsibility for reducing the threat of climate change or pay for harm to those poor most vulnerable countries that have done little to cause climate change on the basis of justice. In fact, the AR2 report includes many statements that would lead policy-makers to conclude that it is perfectly permissible to determine the amount of ghg emissions reductions any nation should be required to achieve solely on economic considerations. For instance, AR 2 says expressly that: “there is no inherent conflict between economics and most conceptions of equity.” (IPCC, 1995, AR2, Working Goup III, pg. 87) Moreover. any fair reading of prior IPCC reports would conclude that policymakers were encouraged by IPCC to base policy on economic considerations such as those determined in cost-benefit analyses. Yet, as we have explained many times on this website. cost-benefit analysis used as a prescriptive tool for policy-making on climate change raise many serious ethical problems. (See, for example, Brown, 2008, Ethical Issues in the Use of Cost-Benefit Analysis of Climate Change Programs )
Why has economics and psychological literature dominated the work of IPCC whose mission includes synthesizing the relevant socioeconomic literature for policy-makers? The new Dunlap/Brulle book attributes the dominance of economics and psychology literature in the work of IPCC to the fact that the major focus of IPCC is science. Organizations like IPCC which are dominated by scientists after determining what needs to be done scientifically to reduce the environmental harm look to disciplines that offer advice on how to motivate individuals including economics and psychology to enact the responses to the problems that scientists have described need to be implemented (Brulle, R., & Dunlap, R., 2015, p. 8-9). And so the discipline of economics, which often assumes that individuals can be motivated to act by appealing to their economic self-interest, and psychology, which also focuses on how individuals can be motivated to change their individual behavior by appropriate messaging, have dominated the social science literature on climate change because scientific organizations like IPCC have turned to disciplines that offer potential strategies for motivating individual behavioral change after the scientific organizations explore precisely what needs to be done. These disciplines do not examine how powerful groups in society frame public policy issues in a way that hides ethical problems with status quo approaches to societal problems nor how economically dominant groups shape government’s and civil society’s potential responses to societal problems by changing the cultural understanding of the problem, concerns which in the social sciences are the domain of sociology. Because the vast majority of climate change social science literature is focused on motivating individual behavioral change, ethical criticisms of economic rationality and analyses of how “value-neutral” discourses including economics have come to dominate approaches to solving climate change have played a very small role in the social science literature that IPCC has attempted to synthesize.. Explaining this phenomenon Brulle, R. & Dunlap, R. (2015), p. 8 conclude that:
An analysis of the social science literature finds that economics is the most widely represented social science discipline in climate research. Fundamental to economic analysis of climate change is the “rational actor” model embedded in the discipline. The object of the analysis is the individual and the decisions and principles that each individual brings to the marketplace. Given the widespread societal influence of economics, it comes as no surprise that it has been highly influential in climate change research.
For these reasons it is not surprising why IPCC has allowed economic considerations to dominate much of its analyses of to reduce climate change’s great threat in its first four assessments.
IPCC’s work initially defines what needs to be done scientifically to prevent climate change’s jharm and it should be expected that it would turn to the two disciplines that claim they understand how to motivate individuals to do what needs to be done, namely economics and psychology. Yet these disciplines have little to offer about how the cultural understanding of climate change has been deeply influenced by those with strong economic interests in maintaining the status quo nor invite citizens around the world to examine responses to climate change from the lens of ethics and morality.
Although, IPCC has made some improvement in covering ethics and justice in its 5th Assessment, much improvement is still needed (Brown, 2014).
The next entry in this series will examine the insights from the Dunlap/ Brulle book about how the climate change denial countermovement influenced the cultural understanding of climate change initially in the United States and later in other parts of the world.
Brulle, R., & Dunlap, R., (2015) Sociology and Climate Change, Introduction, in Dunlap, R., and Brulle, R, (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press
Dunlap, R., and Brulle, R, (eds.) (2015). Climate Change and Society, Sociological Perspectives, New York, Oxford University Press
Intergovernmental Panel on Climate Change (IPCC, AR5) (2014), 5th Assessment Report, Contribution of Working Group III to the Fifth Assessment Report of the Intergovernmental Panel on Climate Change, retrieved from http://www.ipcc.ch/report/ar5/wg3/