The Moral Outrageousness of Trump’s Decision on the Paris Agreement

 

 

 

 

 

 

When Pope Francis in May of 2015 issued his Laudata Si encyclical which called climate change a moral issue, it got global attention. Yet despite extensive international media coverage of worldwide condemnation of President Trump’s decision to remove the United States from the Paris agreement, there has been relatively little coverage of why the Trump decision should be understood not only as a dangerous break with the international community but as a profoundly immoral choice.

Climate change has certain features that more than any other global environmental problem call for responding to it as a moral problem. First, it is a problem caused mostly by high-emitting developed countries that are putting relatively low emitting developing countries most at risk. Second, the potential harms to the most vulnerable nations and people are not mere inconveniences but include catastrophic threats to life and the ecological systems on which life depends. Third, those people and nations most at risk can do little to protect themselves by petitioning their governments to shield them; their best hope is that high-emitting nations will respond to their obligations to not harm others. Fourth CO2 emissions become well mixed in the atmosphere so that COatmosphere concentrations are roughly the same around the world regardless of the source of the emissions. Therefore unlike other air pollution problems which most threaten only those nations and communities located within the pollution plume, greenhouse gas emissions from any one country are threatening people and other countries around the world.  This means that US greenhouse gas emissions are causing and threatening enormous harm all over the world.

Under the 2015 Paris accord, 195 nations agreed to cooperate to limit warming to as close as possible to 1.5°C and no more than 2.0°C.  Even nations that have historically opposed strong international action on climate change, including most of the OPEC countries, agreed to this warming limit goal because there is a broad scientific consensus that warming above these amounts will not only cause harsh climate impacts to millions around the word, but could lead to abrupt climate change which could create great danger for much of the human race. The international community’s condemnation of the Trump decision is attributable to the understanding that achieving the Paris agreement’s warming limit goals will require the cooperation of all nations and particularly high emitting nations including the United States to adopt greenhouse gas reduction targets more ambitious than nations have committed to thus far. For this reason, most nations view the Trump decision as outrageously dangerous.

Trump justified his decision by his claim that removing the United States from the Paris agreement was consistent with his goal of adopting policies that put America first. According to Trump staying in the Paris Agreement would cost America as much as 2.7 million lost jobs by 2025 including 440,000 fewer manufacturing jobs. This claim was based on a dubious study by National Economic Research Associates which was funded by the U.S. Chamber of Commerce and the American Council for Capitol Formation.  This study has been widely criticized for several reasons including that it neither counted the number of jobs which would be created in the renewable energy industry in a transformed energy sector nor the economic benefits of preventing climate change caused harms.

Yet it is the Trump assertion that the United States can base its energy policy primarily on putting US economic interests first while ignoring US obligations to not harm others that most clearly provokes moral outrage around the world. The moral principle that people may not harm others on the basis of self-interest is recognized by the vast majority of the world’s religions and in international law under the “no harm principle”.  The “no- harm’ rule is a principle of customary international law whereby a nation is duty-bound to prevent, reduce, and control the risk of environmental harm to other nations caused by activities within the nation  For these reasons, the Trump decision on the Paris Agreement is a moral travesty.

By: 

Donald A. Brown

Scholar In Residence and Professor

Widener University Commonwealth Law School

dabrown57@gmail.com

Urgent Call to Climate Journalists Around The World: Research Concludes You Are Tragically Failing to Cover Climate Change Issues Through An Ethical and Justice Lens

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Research conducted by Widener University Commonwealth Law School and the University of Auckland concludes that national debates about climate change policies and the press coverage of these issues are for the most part ignoring the obvious ethical and moral problems both with how nations are justifying climate change commitments and the arguments of climate change policy opponents at the national level. (See Nationalclimatejustice.org under “lessons learned.”) This is so despite the fact that:

(a)  It is impossible for a nation to think clearly about climate policy until the nation takes a position on two ethical issues: (1) what warming limit the nation is seeking to achieve through its policy, and (d) what is the nation’s fair share of safe global emissions. These are ethical issues that can’t be decided through economic or scientific analysis alone.

(b) Climate change policy making raises numerous ethical issues that arise in policy formulation. (See below)

(c) Ethical arguments made in response to the arguments of climate change policy arguments are often the strongest arguments that can be made in response to the claims of climate  policy opponents because most arguments made by opponents of climate policies fail  to pass minimum ethical scrutiny.

(d) Climate change more than any other environmental problem has features that scream for attention to see it fundamentally as a moral, ethical, and justice issue. These features include: (a) It is a problem overwhelmingly caused by high-emitting nations and individuals that is putting poor people and nations who have done little to cause the problem at greatest risk, (b) the harms to the victims are potentially catastrophic losses of life or the destruction of ecosystems on which life depends, (c) those most at risk usually can’t petition their own governments for protection, their best hope is that high emitters of ghgs will respond to their moral obligations to not harm others, and, (d) any solution to the enormous threat of climate change requires high emitting nations to lower their ghg emissions to their fair share of safe global emissions, a classic problem of distributive justice.

Our research has discovered that most journalists and national debates about climate policies around the world  have largely ignored the numerous ethical issues that arise in climate policy formation and instead usually have narrowly responded to the arguments of the opponents of climate policy which have almost always been variations of claims that climate change policies should be opposed because: (a) they will harm national economic interests, or (b) there is too much scientific uncertainty to warrant action.

Yet numerous issues arise in climate change policy formation for which ethical and moral considerations are indispensable to resolve these issues and moral arguments about these issues are by far the strongest responses to arguments on these issues usually made by opponents of climate policies. The issues include:

  • Can a nation justify its unwillingness to adopt climate change policies primarily on the basis of national economic interest alone?
  • When is scientific uncertainty an ethically acceptable excuse for non-action for a potentially catastrophic problem like climate change given that waiting until the uncertainties are resolved makes the problem worse and more difficult to solve?
  • Should proponents or opponents of climate change policies have the burden of proof to scientifically demonstrate that climate change is or is not a threat before climate change policies are in enacted?
  • What level of proof, such as, for instance, 95% confidence levels or the balance of the evidence, is needed to demonstrate climate change is a threat that warrants policy responses?
  • What amount of climate change harm is it ethically acceptable for a nation to impose on those nations or people outside their jurisdiction who will be harmed without their consent?
  • How aggressive should a nation be in achieving carbon neutrality?
  • Do high emitting nations have an ethical responsibility to reduce their ghg emissions as dramatically and quickly as possible or is their responsibility limited to assuring that their ghg emissions are no greater than their fair share of safe global emissions?
  • How transparent should a nation be in explaining the ethical basis for national ghg commitments particularly in regard to sufficiency of the ambition and fairness of the national commitments?
  • To what extent does a nation’s financial ability to reduce ghg emissions create an ethical obligation to do so?
  • What are the rights of potential victims of climate change to consent to a nation’s decision to delay national action on the basis of national cost or scientific uncertainty?
  • Who gets to decide what amount of global warming is acceptable?
  • Who should pay for reasonable adaptation needs of victims of climate change?
  • Do high emitting nations and individuals have a moral responsibility to pay for losses and damages caused climate change to people or nations who have done little to cause climate change?
  • How should national ghg targets consider the per capita or historical emissions of the nation in establishing their national climate commitments?
  • How should a nation prioritize its climate change adaptation needs?
  • Who has a right to participate in a nation’s decision about funding and prioritizing domestic and foreign adaptation responses?
  • How does global governance need to be changed to deal with climate change?
  • What difference for climate change policy-making is entailed by the conclusion that climate change violates human rights?
  • If climate change violates human rights, can economic costs to polluting nations be be a relevant consideration in the development of national climate policy?
  • Can one nation condition its response to the threat of climate change on the actions or inaction of other nations?
  • Which equity framework should a nation follow to structure its response to climate change?
  • What principles of distributive justice may a nation consider in determining its fair share of safe global emissions?
  • What kind of crime, tort, or malfeasance is spreading disinformation about climate change science by those who have economic interests in resisting constraints on fossil fuel?
  • What are the ethical limits of economic reasoning about the acceptability of climate change policies?
  • What ethical issues arise from cap and trade or carbon taxing solutions  to climate change?
  • What is ethically acceptable climate change scientific skepticism, for instance should all climate skeptics be expected to subject their claims in peer-reviewed journals?
  • Can a politician avoid responsibility for taking action on climate change simply on the basis that he or she is not a climate change scientist?
  • What ethical obligations are triggered by potentially catastrophic but low probability impacts from climate change and who gets to decide this?
  • What are the ethical limits to using cost-benefit analyses as a prescriptive guide to national climate policies?
  • What responsibility do high emitting nations have for climate refugees?
  • When are potential adverse environmental impacts of low emitting ghg technologies such as solar and wind a valid excuse for continuing to use high emitting ghg fossil fuel technologies?
  • Who gets to decide whether geo-engineering techniques which could lessen the adverse impacts of climate change are acceptable as long as these techniques could also create potential previously unexperienced environmental impacts?
  • What are the ethical and moral responsibilities of sub-national governments, businesses, organizations and individuals for climate change?
  • Can poor nations which have done little to cause climate change justify non-action on climate change on the basis of their lack of historical responsibility for climate change if some citizens or entities in the country are emitting high amounts of ghgs?
  • Do poor low-emitting nations have any moral responsibility for climate change and what is it?
  • When should a nation be bound by provisions of international law relevant to climate change including provisions in the United Nations Framework Convention on Climate Change that they agreed to such as the “no-harm,” and “precautionary? principles and the duty of developed nations to take the lead on climate change?
  • To what extent should stakeholder groups that advise governments on climate policies be gender and minority representative?

This website contains over 160 articles on these and other climate change ethical issues.

By:

Donald A. Brown

Scholar in Residence and Professor

Sustainability Ethics and Law

dabrown57@gmail.com

If Pope Francis is Right that Climate Change is a Moral Issue, How Should NGOs and Citizens Respond to Arguments Against Climate Policies Based on the Failure of Other Countries Like China to Act?

pope-francis-environment-encyclical1

I. Introduction 

This is the third article in a three part series that makes recommendations to NGOs and citizens on how to respond to opponents of climate change policies if Pope Francis’ claim that climate change is fundamentally a moral problem is correct.  The first in this series made recommendations on how to respond to arguments against climate change policies based on cost if climate change is a moral problem. The second made recommendations on how to respond to arguments made against climate change policies based on   scientific uncertainty. This entry makes recommendations on how to respond to arguments against climate policies based on claims that it would be unfair or ineffective if a nation makes significant reductions in ghg emissions if other nations such as China or India does not act,

Pope Francis’ Encyclical, Laudato Si, On Care for Our Common Future, is attracting high-level attention around the world for its claim that climate change is a moral problem which all people have a duty to prevent. If his claim that climate change is essentially and  fundamentally a moral problem is widely accepted, a conclusion that is strongly supported by basic ethical theory as explained on this website many times, it has the potential to radically transform how climate change has been debated in many nations around the world for the last twenty-five years because opponents of climate change policies have been very successful in framing the public debate so that it has focused on several issues almost exclusively. This framing has enabled the climate change debate to ignore ethical and moral issues that should have been part of the debate. The opponents of climate change policies have succeeded in opposing proposed climate change law and policy by claiming that government action on climate change should be opposed because: (1) it will impose unacceptable costs on national economics or specific industries and destroy jobs, (2) there is too much scientific uncertainty to warrant government action, or (3) it would be unfair and ineffective for nations like the United States to adopt expensive climate policies as long as China or India fail to adopt serious greenhouse gas emissions reductions policies. Common to these arguments is that they have successfully framed the climate change debate so that opponents and proponents of climate policies debate facts about costs, scientific uncertainty, or economic harms to  nations that act while other large emitters don’t act  rather the moral problems with these arguments.

However, if climate change is understood as essentially a moral and ethical problem it will eventually transform how climate change is debated because the successful framing by the opponents of climate change policies that have limited recent debate to these three arguments, namely cost, scientific uncertainty, and unfairness of reducing ghg emissions until China does so can be shown to be deeply ethically and morally problematic.

This series argues that NGOs, governments, and citizens should ask opponents of climate change policies questions designed to bring attention to the obvious ethical and moral problems with arguments made by opponents of climate change policies. Each question is followed by a brief description of the moral problem that the question is designed to bring to light.

 II. Questions to be asked of those opposing government action climate change on the basis that other nations such as China and India have not reduced their ghg emissions.

When you argue that nations such as the United States need not reduce its ghg emissions to its fair share of safe global emissions because other nations such as China or India have not taken action,

1. Are you claiming that no nation has a duty to reduce its ghgs emissions to its fair share of safe global emissions until all other nations reduce their greenhouse gas emissions accordingly?

This question is designed to expose the ethical duty of all nations to reduce their ghg emissions to their fair share of safe global emissions regardless of what other nations do because any nation emitting ghg emissions above its fair share of safe global emissions is contributing to elevated atmospheric ghg concentrations which are harming and threatening others. 

2. If you claim that the US or other developed nation has no duty to act on climate change until China acts, do you agree that economic competitors such has China have no duty to reduce their ghg emissions until the United States does so?

This question is designed to bring attention to the fact if the United States or other high-emitting nation has no duty to reduce its ghg emissions to its fair share of safe global emissions until other nations do the same, no nation has a duty to act until the US responds to its obligations, a patently absurd conclusion. 

3. Are you aware that the claim frequently made by opponents of US  and other national action on climate change that if the country acts to reduce its ghg emissions and China or other developing country does  not act it will make no difference because climate change will still happen is not true because ghg emissions from nations exceeding their fair share of safe global emissions are responsible for rising atmospheric concentrations of ghgs?

This question is designed to correct the false claim that as long as a country such as China does not act, any action by a high-emitting nation such as the United States to reduce its ghg emissions makes no difference. This is factually not true because as long as a developed nation’s ghg emissions are above its fair share of safe global emissions they are contributing to rising atmospheric concentrations of ghgs. 

4. Are you aware that the United States agreed when it ratified the United Nations Framework Convention on Climate Change in 1992 to adopt policies and measures to prevent dangerous anthropogenic interference with the climate system on the basis of equity and common but differentiated responsibilities and that developed nations agreed to take the lead in reducing the threat of climate change?

This question is designed to bring attention to the fact that the United States and other developed nations have promised to take action to reduce their ghg emissions to their fair share of safe global emissions regardless of what other nations do under the UNFCCC.

6. Are you aware that all nations have a duty under customary international law to prevent harm by ensuring that activities within their jurisdiction or control do not cause damage to the environment of other States or of areas beyond the limits of national jurisdiction?

This question is designed to expose the ethical duty of the United States and other high-emitting nations under international law to prevent its citizens from engaging in activities which cause climate change damages as a matter international law without regard to what other nations do.

7. Are you aware that the United States is much more responsible for elevated atmospheric ghg concentrations than any other country including China because of US historical and per capita emissions?

This question is designed to expose the strong ethical obligation of the United States and many other high-emitting nations to reduce their ghg emissions without regard to what other nations do because they are more responsible for dangerous elevated atmospheric levels of ghgs than any countries.

By:

Donald A. Brown

Scholar In Residence and Professor

Sustainability Ethics and Law

Widener Commonwealth University Law School

dabrown57@gmail.com

If Pope Francis is Right that Climate Change is a Moral Issue, How Should NGOs and Citizens Respond to Arguments Against Climate Policies Based on Unacceptable National Costs?

pope's encyclical

I. Introduction 

Pope Francis’ Encyclical, Laudato Si, On Care for Our Common Future, is attracting high-level attention around the world for its claim that climate change is a moral problem which all people have a duty to prevent. If his claim that climate change is essentially and  fundamentally a moral problem is widely accepted, a conclusion that is strongly supported by basic ethical theory as explained on this website many times,  it has the potential to radically transform how climate change has been debated in many nations around the world for the last twenty-five years because opponents of climate change policies have been very successful in framing the public debate so that it has focused on several issues almost exclusively. This framing has enabled the climate change debate to ignore ethical and moral issues that should have been part of the debate.

The opponents of climate change policies have succeeded in opposing proposed climate change law and policy by claiming that government action on climate change should be opposed because: (1) it will impose unacceptable costs on national economics or specific industries and destroy jobs, (2) there is too much scientific uncertainty to warrant government action, or (3) it would be unfair and ineffective for nations like the United States to adopt expensive climate policies as long as China or India fail to adopt serious greenhouse gas emissions reductions policies. Common to these arguments is that they have successfully framed the climate change debate so that opponents and proponents of climate policies debate facts about costs, scientific uncertainty, or economic benefits of climate change policies, rather the moral problems with these arguments.

However, if climate change is understood as essentially a moral and ethical problem it will eventually transform how climate change is debated because the successful framing by the opponents of climate change policies that have limited recent debate to these three arguments, namely cost, scientific uncertainty, and unfairness of reducing ghg emissions until another nation does so can be shown to be deeply ethically and morally flawed.

This article, the first of three in a series, proposes what NGOs, governments interested in stronger action on climate change, and citizens should do to expose the obvious and deep moral problems with the most common arguments made by opponents of climate change policies. This entry describes questions that should be asked of opponents of national action on climate change who make arguments against climate policies on the basis of unacceptable costs, economic impacts, or job loses. Although policy-makers need to consider some cost issues to make sure that ghg emissions reduction goals are achieved at minimum cost, cost arguments made in opposition to climate policies are often ethically unacceptable. Later entries in this series will identify questions that should be asked to counter arguments made against national climate change policies on the basis of scientific uncertainty and unfairness or ineffectiveness if China or another large ghg emitter nation do not act.

This series argues that NGOs, governments, and citizens should ask opponents of climate change policies questions designed to bring attention to the obvious ethical and moral problems with arguments made by opponents of climate change policies based on cost. Each question is followed by a brief description of the moral problem that the question is designed to bring to light.

II. Questions to be asked of those opposing government action on climate change on the basis of cost to the economy, cost to specific industries, job destruction, or other economic arguments that oppose adoption of climate change policies.

When you argue that governments should not adopt policies to reduce ghg emissions to their fair share of safe global emissions on the basis that climate policies will impose unacceptable costs on national economies, destroy specific industries, kill jobs, or prevent the nation from investing in other national priorities:

1. Do you deny high-emitting nations not only have economic interests but also duties and obligations to nations and people most vulnerable to climate impacts to limit their ghg emissions to their fair share of safe global emissions?

This question is designed to expose a strong ethical and moral problem with those who refuse to reduce their ghg emissions on the basis of costs to them, a position that ignores that those harming others have strong ethical, moral, and legal responsibilities to not harm others. This strong ethical and moral responsibility is derivable both from the universally accepted moral principles including the widely accepted golden rule which requires people to treat others as they wish to be treated, and international law including, but not limited to: (a) the “no harm” rule which is a widely recognized principle of customary international law whereby a State is duty-bound to prevent, reduce and control the risk of environmental harm to other states, and a rule agreed to by all nations in the preamble to the UNFCCC, (b) the “polluter-pays principle” agreed to by almost all nations in the 1992 Rio Declaration, (c) human rights law which requires nations to assure that their citizens enjoy human rights, and (d) many other legal theories including tort law.  

2.  Do you agree that no nation has a right to kill other people or destroy the ecological systems on which life depends simply because reducing ghg emissions will impose costs on the high-emitting nation?

Like question one, this question is designed to expose more explicitly  that those nations who refuse to limit ghg emissions to their fair share of safe global emissions on the basis of cost to them alone are implicitly ignoring their very strong ethical duty to not kill or greatly harm others.

3. Do you deny that all high ghg emitting developed nations under the UNFCCC has a duty to adopt policies that prevent harms from climate change to human health and ecological systems on which life depends in other nations?

In addition to the ethical problems with cost arguments identified above in response to questions one and two, this question is also designed to expose the fact that a nation that refuses to reduce its ghg emissions to its fair share of safe global emissions is violating promises it made under the UNFCCC to adopt ” policies and measures to prevent dangerous anthropocentric interference with the climate system.” 

4. Do you deny the applicability of the well-established international norm that polluters should pay for the harms caused by their pollution and that if a nation or entity refuses to reduce its ghg emissions it is responsible for any damages or harms caused by their ghg emissions?

This question is designed to more expressly expose the ethical issue identified in response to question one, namely that high-emitting nations are responsible for the harms they are causing to others under the “polluter pays” principle of international law. This rule is also a basis for concluding that high-emitting nations have a duty to pay for the damages caused by ghg emissions from their country that exceed their fair share of global emissions.

5. Do you agree that a nation that refuses to reduce its ghg emission to its fair share of safe global ghg emissions on the basis of cost to it is implicitly taking  a position on how high atmospheric concentrations of ghgs should be allowed to rise and that the higher atmosphere ghg concentrations rise the more people and the ecological systems will be harmed?.

This question is designed to expose that refusals of nations to reduce their emissions to their fair share of safe global emissions is implicitly a position on acceptable levels of atmospheric ghg concentrations which is essentially a moral issue because a position on acceptable atmospheric ghg concentrations is a position on who shall be greatly harmed by human-induced climate change. 

6. Do you agree that a national ghg emissions target that is based on cost to it must be understood as implicitly a position on a global emissions reduction pathway necessary to stabilize atmospheric ghg concentrations at safe levels and that the longer a nation waits to reduce its ghg emissions to its fair share of safe global emissions the smaller is  the remaining carbon budget for the entire world that may not be exceeded to prevent dangerous climate change?

This question is designed to expose the fact that because delays in ghg emissions based on costs to the polluter makes the enormous threat of climate change much more difficult to solve and more likely that serious harms and damages will be experienced, therefore arguments for delays in reducing ghg emissions based upon cost raise moral and ethical issues because the delays are making the problem much worse, more difficult to solve, and great harms inevitable. 

7. Do you agree that nations which emit ghgs at levels beyond their fair share of safe global emissions have a duty to help pay for reasonable adaptation needs and unavoidable damages of low-emitting vulnerable countries and individuals who have done little to cause climate change?

This question is designed to expose the fact that a nation’s refusal to lower its ghg emissions to its fair share of safe global emissions on the basis of costs to it creates financial obligations to pay for resulting harms and damages.

8. Do you agree that all the costs of inaction on climate change must be considered by nations who refuse to reduce their ghg emissions to their fair share of safe global emissions on the basis of cost to them?

This question is designed to expose that fact that a nation which refuses to reduce its ghg emissions on the basis of costs to it have a strong duty to expressly consider the costs of damages created by inaction.  

9. Given that the United States and most other developed nations have  for over twenty-five years failed to adequately respond to climate change because of alleged unacceptable costs to each nation and that due to the delay ghg emissions reductions now needed to avoid potentially catastrophic climate change are much steeper and costly than what would be required if these nations acted twenty five years ago, is it just for the United States or other developed nations  to now defend further inaction on climate change on the basis of cost to the narration?

This question is designed to expose the fact that previous unwillingness of a nations to reduce their ghg emissions has caused dangerous delays which should be understood to create moral obligations to delay no longer to reduce the nation’s ghg emissions to its fair share of safe global emissions. 

10. Do you believe that a nation who desires to delay to reduce its ghg emissions on the basis of costs to it, should have a responsibility to consult with those who will be harmed by the delay before the delay is initiated?

This question is designed to expose the fact that procedural justice requires that that those nations who seek to put others at greater risk on the basis of cost to themselves has a duty as a matter of procedural justice to seek consensus from those who will likely be most harmed by non-action. 

By: 

Donald A. Brown

Scholar in Residence and Professor

Widener Commonwealth University School of Law

dabrown57@gmail.com

A Picture To Help Citizens Understand the Justice and Equity Issues That Must Be Faced in Setting National GHG Emissions Targets.

 All nations, when they set national ghg emissions reductions targets, are implicitly taking a position on the following two civilization challenging ethical issues. The international community should require that all nations explicitly explain their positions on these two issues.

Bathtub revised 1pptx

Every national ghg emissions reduction target is implicitly a position on the two above civilization challenging ethical issues, although nations almost never identify the positions they have taken on these issues nor acknowledge that these are ethical matters. These issues are: (1) a ghg atmospheric concentration stabilization goal, and (2) the nation’s fair share of global ghg emissions that will achieve the atmospheric goal.  This picture seeks to help citizens understand these issues. Both of these issues are essentially ethical and moral issues.  This is so because in taking a position on an ghg atmospheric stabilization goal, a nation is determining how much harm it is willing to inflict on hundreds of millions of poor vulnerable people around the world and the ecological systems on which life depends. Also, in specifying a ghg emissions reduction amount, the nation is also taking a position on what distributive justice requires of it to reduce global ghg emissions to safe levels.

Governments should be required to explain their positions on these issues because every national ghg emissions reduction target is implicitly a position on these ethical questions.

By:

Donald A. Brown

Scholar In Residence and Professor,

Widener University School of Law

dabrown57@gmail.com

 

 

 

 

IPCC, Ethics, and Climate Change: Will IPCC’s Latest Report Transform How National Climate Change Policies Are Justified?

IPCC on certainty of human causations images

 

I. Introduction

The international press has widely reported recently on some of the most dire conclusions of the 5th Assessment Report (AR5) of the Intergovernmental Panel on Climate Change (IPCC). These warnings have included that the world is running out of time to prevent dangerous climate change and that rapid and unprecedented cooperation among countries is urgently needed to avoid climate catastrophe. Yet, there has been little media coverage of an enormously important topic that is sprinkled throughout the recent Working Group III report as well as being the major focus of two new chapters largely dedicated to the topic. This is the issue of the extent to which national responses to climate change must be consistent with obligations entailed by ethics and justice rather than economic rationality and self-interest alone; matters which have profound practical significance for the acceptability of national climate change policies.

Given that most nations have been setting national ghg reduction targets on the basis of national economic interest rather than global ethical obligations, if the new IPCC chapters, one on ethics and a second one on equity in the IPCC Working Group III  report, are taken seriously by governments, this could transform national responses to climate change. These chapters should also be of value to civil society in criticizing inadequate national ghg emissions reductions commitments.

This is the first in a multi-part series that will examine the ethical and justice issues embedded in and raised by the recent IPCC reports.

Although this series will conclude that the recent IPCC AR 5 Working Group III report is laudable for more clearly identifying ethical issues with the ways governments, some international organizations, and NGOs  have often discussed, debated, and made recommendations on climate change policies, the series will also make some criticisms of how IPCC has articulated the significance of the ethical, justice, and equity issues entailed by climate change.

As we have explained frequently in EthicsandClimate.org, climate change is a problem that has unique features that demand that it be understood essentially and fundamentally as a civilization challenging moral problem. These features include the fact that human-induced warming is a problem that: (1) is being caused mostly by high-emitting nations, peoples, and entities that are putting low emitting nations and peoples at greatest risk who are often among the world’s poorest nations and people and who have done little to cause the problem, (2) the harms to those most vulnerable to climate change are not mere inconveniences but are often existential threats to life and the ecological systems on which life depends, and (3) those most vulnerable to climate changes’ harshest impacts can often do little to protect themselves from climate change’s harshest impacts. In fact, the victims’  best hope is that high-emitting nations and peoples will see that they have duties and responsibilities to climate change’s victims to greatly reduce their ghg emissions.

We have also frequently explained why an understanding of the moral and ethical dimensions of climate change has extraordinarily important practical significance for climate change policy formation particularly in regard to: (1) setting national ghg emissions reduction targets, (2) taking a position on adequate greenhouse gas (ghg) atmospheric concentrations, (3) determining who should be responsible for paying the costs of necessary adaptation and compensating those who suffer climate change damages, and, (4) deciding who should participate in decisions on proposed climate change policies that must be made in the face of some uncertainty about climate change impacts.

II. IPCC and Ethics, Justice, and Equity

In its first four assessments in 1990, 1995, 2001, and 2007, IPCC  relied almost exclusively on economic analysis of policy alternatives, rather than ethics and justice, in its guidance to policy-makers on how to develop climate law and policy.  In fact, in this regard, the AR 5 in the new chapter on the Social, Economic, and Ethical Concepts, IPCC admits expressly that in prior IPCC Reports “ethics has received less attention than economics, although aspects of both are covered in AR2. (IPCC, AR5, Working Group III, Chapter 3, pg. 10)  Yet the treatment of ethics in IPCC Working Group III in AR2, is hardly a serious consideration of the implications of ethical and justice principles that should guide climate change policy because the vast majority of text in this report is focused on traditional economic analysis which assumes that climate policy should maximize efficiency rather than assign responsibility for reducing the threat of climate change, allocate emissions reductions among nations, determine who should pay for needed adaptation or compensate victims for  climate damages on the basis of ethical principles. In fact, the AR2 report includes many statements that would lead policy-makers to conclude that it is perfectly permissible to determine the amount of ghg emissions reductions any nation should be required to achieve solely on economic considerations. For instance, AR 2 says expressly that: “there is no inherent conflict between economics and most conceptions of equity.” (IPCC, 1995,  AR2, Working Goup III, pg. 87) Moreover. any fair reading of prior IPCC reports would conclude that policymakers were encouraged by IPCC to base policy on economic considerations such as those determined in cost-benefit analyses.

In light of this, the tendencies of national governments to adopt climate change policies on the basis of economic considerations that frequently ignore ethical obligations to those most vulnerable to climate change impacts is not surprising.  In fact, a strong case can be made that the IPCC in its first four assessment reports failed to adequately identify ethics and justice principles that should guide the formation of national climate change policy.

In this respect, AR5 contains some important breaks from the past. For instance, the new chapter on Social, Economic, and Ethical Concepts says:

  • How should the burden of mitigating climate change should be divided among countries? It raises difficult questions of fairness, and rights, all of which are in the sphere of ethics. (IPCC, 2014.WG III, Ch. 3, pg. 11)
  • Indeed, ethical judgements of value underlie almost every decision that is connected with climate change, including decisions by public, and private organizations, governments, and groupings of governments.  (IPCC, 2014, AR5, WG III, Ch. 3, pg. 11)
  • If justice requires that a person should not be treated in a particular way–uprooted by her home by climate change, for example –than the person has a right not to be treated that way. (IPCC, 2014, AR5, WG III, Ch. 3, pg. 11)
  • The methods of economics are limited in what they can do. …They are suited to measuring and aggregating the wellbeing of humans, but not in taking account of justice and rights. (IPCC, 2014, AR5, WG III, Ch. 3, pg. 24)
  • What ethical considerations can economics and justice can economics cover satisfactorily? Since the methods of economics are concerned with value, they do not take account of justice and rights in general. (IPCC, 2014.AR5, WG III, Ch. 3, pg. 25)
  • Economics is not well suited to taking into account many other aspects of justice, including compensatory justice. (IPCC,2014, AR5, WG III, Ch. 3,pg. 24)

In addition, the Working Group III AR5 report also has a new chapter on Sustainable Development and Equity which also contains a number  of conclusions that have important ethical and justice implications. They include:

  • Conventional climate policy analysis that is based too narrowly on traditional utilitarian or cost-benefit frameworks will neglect critical equity issues. These oversights include human rights implications and moral imperatives; the distribution of costs and benefits of a given set of policies, and the further distributional inequities that arise when the poor have limited scope to influence policies. (IPCC, 2014, AR5, WG III, Ch. 4, pg. 8)
  • Given the disparities evident in consumption patterns, the distributional implications of climate response strategies are critically important. (IPCC, 2014, AR5,WG III, Ch. 4, pg. 9)
  • [I]t is morally proper to allocate burdens associated with our common global climate challenge according to ethical principles. (IPCC, 2014, AR5, WG III, Ch. 4, pg. 16)
  • Equitable burden sharing will be necessary if the climate change challenge is effectively met. (IPCC, 2014, AR5, WG III, Ch. 4, pg. 16)
  • [T]he eventual effectiveness of a collective action regime may hinge on equitable burden sharing, the absence of actors who are powerful enough to coercively impose their preferred burden sharing arrangements, the inapplicability of standard utilitarian methods of calculating costs and benefits, and the fact that regime effectiveness depends on long-term commitments of members to implement its terms. (IPCC, 2014, AR5, WG III, Ch. 4, pg. 17)
  • There is a basic set of shared ethical principles and precedents that apply to the climate problem…[and] such principles… can put bounds on the plausible interpretation of equity in the burden sharing context…[and] are important in establishing what may be reasonably required of different actors.  (IPCC, 2014, AR5, WG III, Ch. 4, pg. 48)
  • Common sense ethics (and legal practice) hold persons responsible for harms or risks they knowingly impose or could have reasonably foreseen, and in certain cases, regardless of whether they could have been foreseen.  (IPCC, 2014, AR5, WG III, Ch. 4, pg. 49)
  • [T]here is now a consensus that methods of cost-benefit analysis that simply add up monetary-equivalent gains and issues are consistent and applicable only under very specific assumptions…which are empirically dubious and ethically controversial. (IPCC, 2014, AR5, WG III, Ch. 4, pg. 54)

And so the new AR5 IPCC Working Group III report by including statements which conclude that self-interested economic justifications for national climate change policies are ethically problematic is both a profound shift from prior IPCC guidance on how nations should set climate change policies and could form the basis for strong criticisms of national ghg emissions reductions commitments.

In addition to the above provisions, the IPCC AR5 Working Group III report examines throughout the report many other climate change policy issues that raise important ethical questions. Sometimes the IPCC treatment of the ethical dimensions of these issues is acceptable and other times inadequate.

These other issues include: (a) an acceptable basis for burden sharing by nations to limit warming to tolerable levels, (b) temperature levels that could trigger abrupt climate change, (c) the unique vulnerability to climate change impacts of many of the world’s poorest people, (e) whether national ghg emissions reductions targets should be set on the basis of ghg emissions released within a national territory or on the basis of products consumed in that nation which have embedded ghgs created by their manufacture in other places, (f) the fact that extraordinary degrees of irreversible damage and harm from climate change are now distinct possibilities, (g) various frameworks for equitable burden sharing, (h) gross disparities in per capita emissions around the world, (i) whether national ghg emissions targets should be legally binding, (j) various issues entailed by a growing number of climate refugees, (k) fairness issues by nations that seek to create boarder adjustments or monetary penalties on nations that have no comparable emissions reductions targets, (l) funding for adaptation and damages in poor vulnerable nations, (m) the role of trading flexibility mechanisms in an international climate regime, (n) the remaining global ghg emissions  budget that all nations must live within to prevent dangerous climate change, and (o) the human rights implications of national climate policies.

We will explain in future entries in this series that how IPCC has handled the ethical issues entailed by these issues has sometimes been unacceptable or incomplete despite being improvements from prior IPCC reports.

nw book advOne common problem with IPCC’s treatment of the ethical dimensions of climate change policy making is that the text often leaves the impression that while policymakers should consider ethical questions in developing climate change policies they are free to ignore what ethics requires of nations. Particularly in some places, the text does not adequately communicate that were strong ethical duties for nations to not greatly harm others or the ecological systems on which life depends exist, they are not free to follow national economic self-interest in setting climate change policies. The text often reads as if ethics is an optional consideration along with economic self-interest when formulating climate policy.  We will examine this problem in more detail in future entries on this subject on this site.

References:

Intergovernmental Panel on Climate Change (IPCC), 1995, AR2, Working Group III, Economic and Social Dimensions of Climate Change, https://www.ipcc.ch/publications_and_data/publications_and_data_reports.shtml#1

Intergovernmental Panel on Climate Change (IPCC), 2014, Working Group III, Mitigation of Climate Change, http://www.ipcc.ch/report/ar5/wg3/

By:

Donald A. Brown

Scholar In Residence and Professor

Sustainability Ethics and Law

Widener University School of Law

Contributing Author, IPCC, Working Group III, Chapter 4

dabrown57@gmail.com

 

 

 

Visuallizing Why US National and US State Governments’ GHG Reductions Commitments Are Now Woefully Inadequate in Light Of Recent Science.

Several charts produced by the Global Commons Institute vividly demonstrate the woeful inadequacy of both the US federal government’s and US states’ commitments on climate change in light of the most recent climate change science.

These charts are extremely important because there is virtually no discussion in the US press of the utter and undeniable inadequacy of commitments on climate change made by the US federal and state governments.

These charts help visualize complex information that is not well understood by the vast majority of US citizens, yet these facts  must be understood to comprehend the utter inadequacy of the US federal government and US state governments response to climate change. Thus, these charts help explain both why the US commitment to reduce its ghg emissions by 17% below 2005 as well as targets that have been set by even those US states which have shown some leadership on climate change must now be understood as utterly inadequate in light of the most recent climate change  science.

As we shall see below, in setting a government target for ghg emissions two clusters of issues need to be considered which have largely been ignored when US policy makers have set ghg emissions targets. One is the issue of global carbon budgets for the entire world needed to prevent dangerous climate change. We will call this the carbon budget issue. The second is the unquestionable need of all governments to set a target in light of that government’s fair share of safe global emissions. This is required by distributive justice. We will call this the equity or justice issue. All ghg emissions targets are implicitly a positions on the carbon budget issue and the equity and justice issue, yet policy makers rarely discuss their implicit positions on these issues and the US media is largely not covering the budget and justice issues implicit in any US policy on climate change. Any entities identifying a ghg emissions reduction target must be expected to expressly identify their assumptions about what remaining carbon budget and justice and equity consideration were made in setting the target.

I. The First Chart-US States’ Emissions Reductions Commitments Required to Prevent Dangerous Climate Change and Adjusted  To Take Equity Into Account.

The following chart depicts what US states emissions commitments should be to prevent dangerous climate change in light of the most recent climate change science and the need to take justice into account in setting ghg emissions targets. This chart can be examined in more detail on the Global Commons Institute website at http://www.gci.org.uk/images/Don_Brown_All_State_draft_[complete].pdf Clinking on this URL should access a pdf file that will allow for a closer inspection of this chart which can  be further enhanced by using the zoom function.

US states and federal reductions

What is most notable about this chart is that the US federal government and US state g0vernments will need to reduce their ghg emissions extraordinarily steeply in the next few decades, far beyond what has been committed to.  This chart, in combination with the next chart, helps visualize why the current commitments of even those US states which have demonstrated some considerable leadership on climate change need to be increased to levels that represent the state’s  fair share of safe global emissions.

a. The Carbon Budget Issue

These steep reductions commitments are needed in light of the most recent scientific understanding of the climate problem facing the world. A carbon emissions budget for the entire world is needed to prevent dangerous climate change and was identified by IPCC in 2013. This budget is of profound significance for national and state and regional ghg emissions reductions targets yet it is infrequently being discussed in global media and has virtually been completely ignored by the US media. To give the world an approximately 66% chance of keeping warming below 2 degrees C, the entire global community must work together to keep global ghg emissions from exceeding approximately 250 metric gigatons of carbon dioxide equivalent. The 250 metric gigatonne budget figure has been widely recognized as a reasonable budget goal by many scientists and organizations including most recently the International Geosphere Biosphere Program. The 250 metric ton number is based upon IPCC’s original budget number after adjusting for carbon equivalence of non-CO2 gases that have already been emitted but were not considered initially by IPCC. The practical meaning of this budget is that when the 250 gigtatons of carbon dioxide equivalent emissions have been emitted the entire world’s ghg emissions must be zero to give reasonable hope of limiting warming to the 2 degrees C. Since the world is now emitting carbon dioxide equivalent emissions at approximately 10 metric gigatons per year, the world will run out of emissions under the budget in approximately 25 years at current emissions rates. This is a daunting challenge for the world particularly in light of the fact that global emissions levels continue to increase.

A 2 degree C warming limit was agreed to by almost every nation in the world in international climate change negotiations in 2009 in Copenhagen because it is widely believed by the majority of  mainstream scientists that warming greater 2 degree C will create very harsh climate impacts for the world. In fact many scientists believe that the warming limit should be lower than 2 degree C to prevent dangerous climate change and as a result the international community has also agreed to study whether the warming limit should be lowered to 1.5 degree C. The report on whether a 1.5 degree C  warming limit should be adopted  is to be completed in 2015. In addition, some scientists, including former NASA scientist James Hansen who is now at Columbia University, believe that atmospheric concentrations are already too high and that atmospheric concentrations of ghg should actually be lowered from their current levels of approximately 400 ppm CO2 to 350 ppm CO2 to prevent dangerous climate impacts. If, of course, there is a consensus that the current warming limit should be lower than 2 degrees C, the slopes in the above chart would need to be even steeper.  (For a good introduction to the implications of the 2 degree C warming limit see the short video by International Geosphere Biosphere Programme)

Although there has been some very limited discussion of this in the US press, the staggering global challenge entailed by keeping global emission within a roughly 250  gigaton budget, not to mention a budget premised on 1.5 degrees C,  does not take into account the additional undeniable need of  high-emitting nations, states, and regional governments to take equity and distributive justice into account in setting ghg emissions reduction targets is not being covered in US media hardly at all.

b. The Justice or Equity Issue

Under any reasonable interpretation of what equity and justice requires, high-emitting nations and regions (including the United States federal government and US states) will need to reduce their ghg emissions at significantly greater rates than lower emitting government entities because of: (1) significantly higher per capita emissions in developed nations (2) the dramatically higher historical emissions of most developed countries compared to poorer countries, and (3) the need of poor countries to be able to aspire to economic growth rate that will get them out of grinding poverty. If equity is not taken into account in setting national ghg targets, poor countries will have their much lower per capita emissions levels frozen into place if national governments set targets based upon equal percentage reduction amounts. And so there are at least three very strong reasons why any target of a high emitting nation or state government must take justice into account in setting its emissions reduction target:

(1) Allocating emissions among nations to achieve a global target is inherently a problem of distributive justice. To not take justice into account in quantifying ghg emissions targets guarantees an unjust global response to climate change.

(2) All nations including the United States have already agreed to reduce their emissions based upon “equity,” not national self-interest when they ratified the United Nation Framework Convention on Climate Change.

(3) To not consider justice when a developed nation sets a ghg reduction target would be extraordinarily and obviously unfair to poor, low emitting nations, many of which are most vulnerable to the harshest climate change impacts and have done little to cause the existing problem.

The numbers in the above chart are based upon an equity framework known as Contraction and Convergence (C&C).  The C&C framework consists of reducing overall emissions of ghg to a safe levels from all nations (contraction) and each nation bringing its emissions eventually to equal per capita levels for all countries (convergence). Although justification of the C&C framework is beyond the scope of this entry, we will argue in a future article that it is the least controversial of all of the equity frameworks receiving international attention and therefore should be adopted by the international community as it can be adjusted to take other distributive justice issues into account not expressly initially considered in the C&C framework such as historical emissions and the need of poor-developing countries to grow economically. Because nations can negotiate the convergence date in the C&C framework, it is also a good tool to negotiate a global solution to climate change. It is therefore the least controversial of all of the equity frameworks under serious consideration by the international community although there are other equity frameworks that have some supporters including the Greenhouse Development Rights Framework (GDR). (We will explain our position on these issues in much more detail in a future entry.)

Yet, for the purposes of showing the utter inadequacy of existing US federal government and US state commitments, the C&C framework is very useful because other equity frameworks which have received some attention and respect in international discussions of what equity requires of nations would require even steeper reductions for the US and US state governments. For instance the GDR framework would require the US to be carbon negative by between 2025 and 2030. The C&C framework is therefore a very non-controversial way of demonstrating the utter inadequacy of developed nations ghg emissions reductions commitments because other equity frameworks would require even greater reductions from developed countries.

The above  chart demonstrates the implications of this recent science for US states as well as the inadequacy of the US federal government commitment in light of a total global budget limitation of approximately 250 gigatons of carbon equivalent emissions.. The steepness of the curves in this chart are driven both by the limitations of the 250 gigaton carbon equivalent budget and the need to take equity into account. (The Global Commons Institute has  a computer graphic tool on its web site, the Carbon Budget Accounting Tool, that allows those who would like to consider alternatives to the 250 gigaton budget to visualize the effects of other budget numbers on the shape of the ghg  reductions pathways needed, the differences in environmental impacts, and  many other policy considerations.)

Like any attempt to determine what a ghg national target should be, the above  chart makes a few assumptions, including but not limited to, about what equity requires not only of the United States but of individual states, when global emissions will peak, and what the carbon emissions budget should be to avoid dangerous climate change. Although different assumptions would lead to different slopes of the emissions reductions pathways that are needed to remain below the 250 gigaton global carbon limitation, the chart depicts very reasonable assumptions about what needs to be done to stay within the 250 gigaton carbon equivalent budget while taking equity into account. And so, without doubt the US government and US state’s targets are woefully inadequate. To stay within the 250 gigaton carbon equivalent budget, total US emissions which will be comprised of emissions from all states must achieve carbon neutrality by 2050. Even the most aggressive US state targets are woefully short of this goal. In addition most US states have no emissions reduction target at all. The US will need to achieve carbon neutrality by 2050, and this national requirement will will require US states to work together to achieve carbon neutrality. The US government could achieve the goal of reaching carbon neutrality by 2050 by relying on different approaches in different states, yet the individual states must assume they have a duty to limit their ghg emissions to levels that constitute their fair share of safe global emissions and in the absence of a federal plan that would allow them to do otherwise, states must achieve zero carbon emissions by 2050 and the above chart is a good example of what is required of them in total.

 II. The Second Chart-US States Existing Commitments Compared to an 80% Reduction By 2050. 

A few states have set ghg emissions reduction targets of 80 %  by 2050. The next chart shows the quantify of reductions that each state would need to achieve to reach an 80% reduction by 2050 although we have already established above that the most recent science would require each state to achieve carbon neutrality by 2o50.

states 80 percent

This chart can be examined in higher resolution on the Global Commons Institute website at: http://www.gci.org.uk/images/Emissions_Cuts_States_by_State.pdf

What is notable about this chart is that most US states have made no ghg emissions reductions commitments at all, only a few have made a commitment of an 80% reduction by 2050 which is still not stringent enough to meet the goal of carbon neutrality by 2050, and that some states such as Texas need to achievehuge emissions reductions if the US is going to do its fair share of staying within the 250 metric gigaton carbon equivalent budget.

III. Conclusions

These charts help visualize the enormity of the challenge facing the United States federal government and US state governments in light of the challenge facing the world as understood by the vast majority of mainstream scientists. There has been almost no coverage of this reality in the US media.

As explained above, there are two kinds of issues that need to be understood to comprehend what governments must do when setting ghg emissions targets. The first is the need to set any target in light of a total global ghg emissions limitation or budget entailed by the need to limit ghg emissions to levels that will not cause dangerous climate change. This, as we have seen,  is sometimes referred to as the carbon budget issue. The second is the need of governments to set their emissions target only after considering what distributive justice requires of them. This sometimes referred to as the equity or justice issue.  Any propose ghg emissions target must take positions on

these two clusters of issues in fact they implicitly do this. Yet government rarely explain what assumptions about the carbon budget and equity and justice issues they have made when setting their target.

By:

Donald A. Brown

Scholar In Residence and Professor,Sustainability Ethics and Law
Widener University School of Law

Part-time Professor, Nanjing University of Science and Technology, Nanjing China

dabrown57@gmail.com

Has Discussion Of What “Equity” Requires Of Nations To Reduce GHG Emissions Disappeared From Climate Negotiations? If So, What Should Be Done About It?

ambition and equity

I. Introduction

Has the leadership of international climate negotiations under the UNFCCC lost the desire to require nations to expressly examine what “equity” requires of them? Recently there has been no evidence that the UNFCCC Secretariat or the leadership of the Ad Hoc Working Group on the Durban Platform for Enhanced Action (known as the ADP) has any intention of discussing the meaning or practical significance of “equity” in climate negotiations. This paper examines: (a) what has happened recently in climate negotiations in regard to national obligations to reduce ghg emissions reductions on the basis of equity and justice, (b) arguments that have been made in support of ignoring express discussion of equity and justice issues in climate negotiations, (c) arguments in support of a greater focus on equity and justice at both the international and national levels, and (d) what should be done to increase the focus on equity and justice in light of the resistance of nations to acknowledge their equitable and justice obligations.

II. Recent Disappearance of Equity In Climate Negotiations

The ADP is a subsidiary body under the UNFCCC. It was established in 2011 with the mandate to develop a “protocol, another legal instrument or an agreed outcome with legal force” under the Convention applicable to all Parties, which is to be completed no later than 2015 and to come into effect in 2020.

While there have been negotiations under way on the new agreement, there has also been an attempt to increase national commitments on greenhouse gas (ghg) emissions reductions in the short-term because mainstream science is telling nations that much greater reductions in emissions are necessary in the next few years to maintain any hope of keeping warming below 20 C, a warming limit that all nations have agreed should not be exceeded to give some hope of preventing catastrophic warming. In fact, the international community has understood that much more ambitious commitments are necessary, both in the short- and long-term to maintain any hope of keeping warming to tolerable levels. For this reason, the agendas of the last few Conferences of the Parties (COP) UNFCCC meetings have sought to increase the ambition of nations to increase their ghg emissions reductions commitments both in the short- and long-term. There has also been a fairly wide-spread understanding that the international community will not avoid very dangerous climate change unless nations increase their national commitments to levels required of them based upon equity while working with other nations to keep atmospheric concentrations of ghg from exceeding dangerous levels.

Two years ago it appeared as if the ADP was proceeding to seek some agreement on what equity requires under the UNFCCC. In May of 2012, the UNFCCC held a workshop on equity in Bonn. A report on the workshop is on available.  As expected, nations were not able to come close to agreeing on what equity requires at this initial Bonn workshop. Yet, the workshop concluded that a work program on equity is needed and made a decision that “equity” should be taken up at COP-18 in Doha, Qatar.

nw book advThere was no focused discussion of “equity” in Qatar despite the recommendation from the Bonn workshop. The United States opposed language in the final Qatar document that included language on “equity” according to the report on COP-18 by the Earth Negotiation Bulletin http://www.iisd.ca/vol12/enb12567e.html. Is this the reason why discussions on “equity” were not resumed in Qatar? The public record is not clear.

Nor was there any focused discussion on “equity” in Warsaw at COP-19 with the exception of a proposal pushed by the Brazilian government and 130 other nations to define equity in a way that took historic responsibility into account. The United States, the EU, Canada, and Australia refused to discuss this proposal.

And there was virtually no discussion of what equity would require of nations in regard to emissions reductions commitments in the last few years at the UNFCCC annual meetings which seek to create an adequate global solution to climate change.

The Warsaw meeting did discuss “co-benefits of climate change commitments” at the urging the UNFCCC leadership thereby implicitly reverting to a category of self-interest rather than national obligation. Co-benefits were discussed presumably to convince nations that it was in their national economic interest to adopt climate policies, a tactic which may implicitly confirm the notion that national economic interest rather than national obligations should be the basis for climate change policy.

And so it would appear that discussions of what equity would require of nations to increase their ghg emissions reductions commitments is no longer on the UNFCCC agenda.

Yet nations have already agreed under the UNFCCC to adopt programs and measures to prevent dangerous climate change based upon equity and common but differentiated responsibilities. We might add, however, even if nations did not agree to reduce their emissions based upon equity, basic and uncontroversial theories of justice would require nations to reduce their emissions to their fair share of safe global emissions. However most nations are making ghg reduction commitments based upon national economic interest, not on their fair share of safe global emissions.

Differences among nations about the significance of equity and justice plagued the Warsaw meeting in regard to funding for adaptation and loss and damages, yet the ADP discussions never took up express consideration of what equity would require in regard to these issues either.

equity and ambitionThis failure to discuss equity is somewhat curious given that there has been a strong level of agreement among many observers to and commenters on the climate negotiations that if nations are going to increase their ambition on ghg emissions reduction to levels that prevent catastrophic warming, they will need to make commitments based upon their equitable obligations to keep atmospheric ghg concentrations to safe levels rather than on self-interest. That is, without a recognition by nations of their ethical and justice obligations to the rest of the world to reduce their emissions to their fair share of safe global emissions, there is little hope of preventing catastrophic warming.

Based upon the negotiations in Warsaw at COP-19, it would appear that the future treaty that was agreed to in Durban in 2011 and is to be finally negotiated in Paris in 2015 will be comprised of “bottom-up” pledges without any formal recognition or operational definition of equity. Although it is possible that “equity” could be taken up in a meeting scheduled for March in Bonn this coming year, it would appear that at least for the moment, the UNFCCC secretariat has abandoned any hope of getting nations to operationalization “equity” in the negotiations.

In fact, several observers of the negotiations have advised the international community to abandon any direct discussion of “equity” because it is too contentious. This paper reviews some of the reasons that have been advanced for avoiding any direct negotiation of what “equity” requires along with arguments for resumption of negotiations expressly focused on equity. Finally this paper argues for continuance of a discussion on “equity” that anticipates some of the problems that have arisen when equity has been previously discussed in the negotiations.

III. Arguments Against Direct Negotiation of “Equity”

Several observers of the climate negotiations have counseled against any further direct negotiation of “equity” because it is too contentious and will not likely lead to agreement.

For instance, a recent World Bank paper recommends that climate negotiations abandon attempts to achieve national ghg emissions reductions commitments based upon “equitable” obligations after a somewhat rigorous review of the extant literature on “equity” and a brief summary of what has happened in the negotiations. The paper is entitled “Equity in Climate Change, An Analytical Review.” The paper identifies four formula or frameworks for operationalizing equity under the UNFCCC that have appeared in the relevant literature. These include emissions allocated: (i) equally on a per capita basis; (ii) inversely related to historic responsibility for emissions; (iii) inversely related to ability to pay; and (iv) directly related to future development opportunities.

The paper argues that none of these formulae have attracted sufficient support because each is dramatically inconsistent with many nations’ national interest and therefore will not likely receive the level of consensus required in international negotiations. In light of the fact that any attempt to reach consensus on the operationalization of equity will run into conflicts with national interest, the paper recommends a completely new approach that would fund a new carbon revolution while abandoning the current approach in which nations make individual emissions reductions commitments consistent with what equity requires of them. Equity considerations, according to the paper, would then play a role, not in allocating a shrinking emissions budget, but in informing the relative contributions of countries to funding a technological revolution.

The World Bank paper further asserts that conflicts of interest are created by any of the equity formulas that have been advanced that are both inherent and stron. They are inherent because any allocation must distribute a fixed aggregate carbon budget. They are strong because the budget is not really fixed but shrinking dramatically relative to the growing needs of developing countries. Since mainstream science has concluded that drastic compression in aggregate emissions is now necessary to keep temperatures below dangerous levels, shrinking emissions budgets are likely to require even greater ghg emissions reduction commitments that are in even greater conflict with national interests.

Therefore, the paper recommends abandoning negotiations about “equitable” emissions reduction commitments and attack climate change through commitments on funding climate friendly technologies.

Others have also recommended abandonment of “equity” considerations because any reasonable definition of equity would require nations to agree to cuts that were not in their national interest coupled with the fact that there is no consensus about what equity requires. It would appear that these people believe that if nations cannot agree on what equity requires it is unproductive to discuss equity in climate negotiations. They appear to fear that discussions of equity will lead to no agreement.

IV. Justification For Requiring Nations to Agree on Equitable Responsibilities

There are several reasons why nations should be required to make emissions reductions expressly consistent with what fairness and equity require of them including the following:

1. Nations have been entering negotiations as if only economic national interest counts and in so doing have failed to make emissions reductions commitments based upon equity that in the aggregate will avoid dangerous climate change. In fact, when some nations have been asked to explain why they have not made more ambitious commitments, they have frequently justified their unwillingness to make greater commitments because such reductions are not in their economic interest. For this reason, it is likely a practical mistake to not insist that any national commitment conforms to some reasonable definition of what equity requires. To ignore this obligation is to encourage the continued dominance of national self-interest in national responses to climate change.

2. Although there is some reasonable disagreement on what equity requires, this fact should not relieve nations of the obligation to demonstrate that their emissions reductions commitments are based upon reasonable expectations of fairness and distributive justice. Some nations seem to be arguing that because there are differences among nations about what equity requires, this is justification for totally ignoring equity and justice issues entailed by making allocations among nations. Because allocation of national ghg emissions is inherently a matter of justice, nations should be required to explain how their ghg emissions reduction commitments both will lead to a specific atmospheric greenhouse gas concentration that is not dangerous, that is, what remaining ghg CO2 equivalent budget they have assumed that their commitment will achieve, and on what equitable basis have they determined their fair share of that budget. Any national ghg emissions reduction is implicitly a position on a safe atmospheric ghg concentration and that nation’s fair share of total global emissions that will reach that target. Because of this, nations should be required to expressly disclose their assumptions on safe global emissions and what fairness requires of them because such assumptions are implicit but usually hidden in their commitment.

3. Although there may be some reasonable disagreement of what equity requires among various equitable frameworks that have been proposed, this does not mean that any proposal for what equity requires is entitled to respect. The problem of allocating emissions reductions among nations is a classic problem of distributive justice. Distributive justice allows people to be treated differently but requires that those who want to be treated differently from others in some distribution of public goods identify a morally relevant justification for being treated differently. For instance, a person whose justification for obtaining a larger share of food is the fact that he or she has blue eyes will not pass ethical scrutiny because the color of someone’s eyes is not a morally relevant justification for different treatment. Similarly a nation’s justification for the refusal to reduce ghg emissions is that reductions in emissions will affect the nation’s economic interest is not a morally relevant justification for refusing to cut ghg emissions. If it were any polluter could justify continuing to pollute as long as pollution controls cost the polluter money. Because many of the justifications for national ghg emissions commitments are based upon economic self-interest, rather than ethical duty to others, these justifications fail to satisfy minimum ethical scrutiny. And so, strong claims can be made that certain justifications for national commitments on ghg emissions reductions fail to pass any reasonable ethical analysis even though one cannot say absolutely what perfect justice requires. It is therefore fairly easy to spot ethical problems with national ghg commitments even though one cannot claim unambiguously what justice requires. Therefore it is possible to get traction for ethics and justice issues despite disagreement on what justice precisely requires.

4. Although reasonable people may disagree on what equity and justice may require of national ghg emission reduction commitments, there are only a few considerations that are arguably morally relevant to national climate targets. In discussing equity and the distributive justice of national commitments, the relevant criteria for being treated differently that have been recognized by serious participants in the debate about equity include: (a) per capita considerations, (b) historical considerations, (c) luxury versus necessity emissions, (d) economic capacity of nations for reductions, (e) levels of economic development, and (f) and combinations of these factors. The fact that reasonable people may disagree about the importance of each one of these criteria does not mean that anything goes as a matter of ethics and justice. In addition, the positions actually taken by nations on these issues in the negotiations utterly fail any reasonable ethical scrutiny. For this reason, discussions on equity should focus heavily on the obvious injustice of national positions on these issues rather than worrying about what perfect justice requires. Some reasonable compromise among these criteria should be a goal of the negotiations. In fact, a global framework for equity would include some forward looking considerations including per capita considerations and backward looking considerations such as historical responsibility from a specific date, modified by certain economic considerations including economic ability to respond rapidly and perhaps differences between necessity emissions and luxury emissions.

 5. The insight that nations will not agree to what equity requires of them because it is not in their national interest should not be the basis for abandoning an equitable approach to climate change as recommended by the above referenced World Bank paper because national interest is not a morally acceptable justification for national climate change policy yet it is likely to remain the criteria for setting national climate change policy unless a nation is shamed for its ethically bankrupt position on climate change. The fact that changes in national responses to ethically unacceptable behavior can be demonstrated from the spread of human rights around the world which can be attributed to shaming nations for their failure to provide human rights protections. The same naming and shaming approach to equity and national ghg emissions reductions commitments should be followed on climate change emissions reductions commitments by adopting better understanding of the ethical bankruptcy of some nations’ approach to climate change.

6. The need to turn up the visibility on the ethical and equitable unacceptability of national ghg commitments is not only important to get nations to increase their emissions reductions commitments in international negotiations, it is also important to change the way climate change policies are debated at the national level when climate change policies are formed. For instance, when some nations including the United States and New Zealand have debated climate change policies at the national level there has been a complete failure to acknowledge that proposed policies must respond to the nation’s equity and ethical obligations. Because of this, national economic interest rather than global obligation dominates debates on proposed climate policies at the national level. There is an important need to change the focus of national debates on climate change policies at the national scale so that citizens understand the ethical problems with their country’s national commitments. And so, there is an important need to increase awareness of the equity and justice issues entailed by national climate change policy debates.

V. How To Make Equity Part Of National Responses To Climate Change

For the reason stated above, there is an urgent need to increase the focus in international climate negotiations and at the national level on equity and justice and simply ignoring these issues because they are difficult or contentious is likely a huge practical mistake that has potential catastrophic consequences. However, given the resistance thus far on nations’ willingness to openly discuss the equity and justice dimensions of their climate policies, the first order question is how to do this. Because of the unwillingness of nations to agree on what equity requires of them, initial steps should be taken to increase awareness of the ethical and justice failures of national responses to climate change.

1. The first priority is to achieve a wider understanding of the utter failure of national commitments thus far to deal with the equity and justice issues. The UNFCCC secretariat has the authority to ask nations specific questions. In the past, when the nations have been asked questions about their position on equity, the questions have been too general with insufficient follow up. Along this line each nation should be asked to answer a series of questions about their ghg emissions commitments which include but are not limited to the following:

A. What specifically is the quantitative relevance of your emission reduction commitment to a global ghg emissions budget to keep warming below a 1.5 °C or 2°C warming target. In other words how does your emissions reduction commitment, in combination with others, achieve an acceptable ghg atmospheric concentration that limits warming to 2°C or the 1.5°C warming limit that may be necessary to prevent catastrophic warming?

B. What is the atmospheric ghg concentration level that your target in combination with others is aiming to achieve?

C. How specifically does your national commitment take into consideration your nation’s undeniable obligation under the UNFCCC to base your national climate change policy on the basis of “equity.” In other words, how have you operationalized equity quantitatively in making your emissions reduction commitments?

D. What part of your target was based upon “equity”?

E. Are you denying that nations have a duty under international law to assure that:

a. the “polluter pays”;

b. citizens in their country not harm other people outside their national jurisdiction under the “no harm” principle; and,

c. your country should have applied the precautionary approach to climate change policy since 1992 when the UNFCCC was adopted?

F. How does your national ghg target commitment respond to these settled principles of international law?

G. In debating national climate policy, to what extent have you apprised citizens of your country that nations have ethical and justice responsibilities to other vulnerable people and nations?

H. To what extent have you informed high emitting entities and individuals within your nation that they have ethical responsibilities to decrease their ghg emissions in cases when this can be done without a major sacrifice to an entities or individual interest.

2. Because debates about climate change policy formation at the national level have often ignored questions of equity and fairness, there is a need to publicize how debates at the national level about proposed climate change policies acknowledge or ignore questions of equity, ethics, and distributive justice. To accomplish this, researchers around the world should be requested to report on and document how ethics and equity issues are being considered in public policy debates about national policy within each country.  This analysis should determine, among other things, the extent to which the debate about climate policy has specifically considered an atmospheric ghg concentrations goal and on what equitable and distributive justice basis has the target commitment selected.

3. There is a need to establish an international data base on how nations have considered equity and distributive justice issues at the national level and specific excuses that nations have relied upon for their failure to support an ethically justifiable international climate regime.

4. The starting point for any negotiations session under the UNFCCC should be a submission by each government on their position on their equitable obligations for issues under negotiation. This submission should be detailed to include specific ethical issues under consideration during each negotiation.

5. Each nation should be required to identify what policy steps it is taking to provide, protect, and fulfill the human rights that may be adversely affected by climate change to both people in their own country and vulnerable people around the world.

6. As part of climate negotiations, each national commitment to reduce ghg emissions should be reviewed by a panel of experts who would evaluate each national commitment to reduce ghg emissions on its merits as a matter of distributive justice.

By:

Donald A. Brown

Scholar In Residence and Professor,

Widener University School of Law,

Harrisburg, Pennsylvania

Visiting Professor, Nagoya University,

Nagoya, Japan

Part-time Professor, Nanjing University of Information Science and Technology, Nanjing, China

dabrown57@gmail.com

 

The Ethical and Justice Issues At the Center of the Warsaw Climate Change Negotiations-Issue 2, Equity and National GHG Emissions Reductions Commitments in the Medium- to Long-Term

 

climate justice

This is the third paper in a series which is looking at the ethical and justice issues entailed by the Warsaw climate change negotiating agenda. This paper looks at issue two, namely, the ethics and justice issues entailed by the need to find a global solution to climate change that includes national ghg emissions targets after 2020. The last entry looked at ethical issues entailed by the need to increase the ambition of national emissions targets before 2020 when a new climate change treaty that will be negotiated by 2015 comes into effect.

new book description for website-1_01The issues of long-term national commitments to reduce ghg emissions is being negotiated in Warsaw under the Durban Platform. The Ad Hoc Working Group on the Durban Platform for Enhanced Action (ADP) is a subsidiary body of the UNFCCC that was established by a decision of the Durban COP in December 2011. The mandate of the ADP is to develop a protocol, another legal instrument, or an agreed outcome with legal force under the Convention applicable to all Parties, which is to be completed no later than 2015 in order for it to be adopted at the twenty-first session of the Conference of the Parties (COP) and for it to come into effect and be implemented from 2020. Among many other issues, the new treaty will need to take a position on several issues relating to national ghg emissions obligations after 2020.

The last entry in this series examined some of the most recent scientific evidence that has concluded that the world is rapidly running out of time to prevent dangerous climate change. The staggering magnitude of the challenge facing the international community to limit warming to 2 degrees C can be visualized by understanding the following chart that depicts three ghg emissions reductions pathways which would allow the world to stay within a specific remaining budget to achieve a specific atmospheric concentration of ghgs. As we explained in the last entry, the IPCC has in September of this year described a budget that would give the world a 66% confidence of preventing the 2 degree C warming limit which the international community has agreed upon.

Any atmospheric ghg concentration target can only state the warming that will be experienced at the concentration limited by  a probability statement because there is scientific uncertainty about climate sensitivity, a term which is used to describe the warming that will be caused by different concentration of atmospheric ghgs. The level of certainty that we should seek to limit warming to a specific atmospheric concentration is itself an ethical question, not just a scientific question which often goes unexamined by the scientific community when discussing warming limits and emissions budgets to achieve warming limits.

One might ask why the budget prepared by IPCC was not based upon achieving the 2 degree C with much higher levels of certainty, a question which is not discussed in the IPCC report, yet one might speculate that IPCC’s failure to discuss a budget that would assure 100% certainty that the 2 degree C warming limit would not be exceeded was because it would leave no remaining budget for additional ghg emissions. The international community has already emitted so much CO2 that limiting warming to 2 degrees C with very high levels of certainty would mean that future emissions must be negative emissions, that is activities which remove ghg from the atmosphere while immediately ceasing ghg emissions activities.

As we have seen in the last entry, if the IPCC budget would have included all ghgs that have been emitted, it would have concluded that there remains only 269 billion tons of CO2e left to be emitted by the entire global community to stay within an emissions budget that will give a 66% confidence that the 20C warming limit would not be exceeded. Achieving the global reductions entailed by this budget is a civilization challenging problem of the highest magnitude.

The following chart prepared by the Global Commons Institute provides a visualization of the enormity of the challenge entailed by a budget of approximately 242 billion tons. This chart shows 3 different potential missions reductions pathways which will stay within the budget which differ depending upon how fast the needed emissions reductions are begun. The later global emissions peak and begin to be reduced, the steeper the emissions reductions pathways must become. This fact alone leads to the conclusion that any delay in emissions reductions has ethical significance because the steeper emission reductions are needed, the more difficult, if not impossible, it becomes to achieve the needed reductions. For this reasons, those who have been advocating for a delay in implementing a very aggressive ghg emissions policy can be understood to be engaged in ethically troublesome activities because it is alreadly likely to be too late to prevent some very serious consequences from climate change to hundreds of millions of people around the world.

Slide22

This chart, being a depiction of total global emissions reductions pathway, does not attempt to display what the emissions reductions pathway in any one nation would be if equity and justice were to be taken seriously by nations. High emitting nations will need even steeper reductions in global missions than those depicted in the above  chart. If there is any hope of achieving the global emotions needed to limit warming to 2°C, as we explained in the last entry in the series, nations will need to limit their emissions based upon equity. Yet, equity-based emissions for high emitting developed countries will lead to an even greater challenge for high emitting nations. The following chart, also prepared by the Global Commons Institute, depicts what the US share of total global missions must be if United States were to agree on a per capita allocation of the remaining global budget to satisfy its clear obligations to take equity into account although this chart would change depending upon when nations would agree on equal per capita shares and when global emissions peaked. Nevertheless it is helpful to demonstrate the enormity of the challenge entailed by the undeniable need to take equity into account by depicting the consequences for one nation as this chart does.

Slide23

This chart uniquely shows why the United States and other high-emitting nations likely do not want to discuss “equity” in the Warsaw climate negotiations. If United States and other high-emitting nations were to take seriously its obligation to reduce its emissions based upon equity or distributive justice, such a decision would create an enormous challenge for them. And so, it would appear that the United States and several other developed countries have entered the Warsaw negotiations as if they can ignore the equity and justice issues while justifying their national ghg reductions commitments ultimately on the basis of national economic interest.

However, emissions reductions commitments based upon national economic interest can not be understood to satisfy any reasonable definition of equity or plausible formula for distributive justice.

Distributive justice does not require that all parties be treated equally. But distributive justice does require that parties who want to be treated differently justify their different treatment on the basis of morally relevant criteria. For instance, according to theories of distributive justice, I cannot justify my desire for more food on the basis that I have blue eyes. The color of my eyes it not a relevant basis for unequal treatment when it comes to food distribution. For the same reason, a justification for national ghg emissions reduction target commitments  based upon national economic interest alone that does not consider global responsibilities does not pass minimum ethical scrutiny. It is totally ethically bankrupt.

Many commentators on the “equity” issue arising in international climate negotiations dismiss any plea for “equitable” allocations on the basis that because different people reach different conclusions about what equity requires the search for an equitable global solution to climate change should be abandoned. For instance it has been reported that the United States has resisted discussing equity on the basis that there is no objective way of determining what equity requires.

Yet the fact that different people reach different conclusions about what equity means does not mean that all opinions about what acting equity means or entitled to respect. As we’ve seen, theories of distributive justice require that people want to be treated differently identify morally relevant criteria for being treated differently. As we have seen, the color of my eyes is not a morally relevant criteria were being treated differently. Similarly my race is not a morally relevant justification for giving me the right to vote above others.

The world urgently needs a deeper conversation about equity and justice and national climate change policies.

To move the equity debate along, nations should be required to specify specifically how their emissions reductions commitments deal with both the enormity of the challenge entailed by the global emissions budget identified by the IPCC and how their emissions reductions target specifically can be justified on the basis of equity and justice.

Although reasonable people may disagree on what equity and justice may require of any national ghg emission reduction commitment, there are only a few considerations that are arguably morally relevant to national climate targets. This entry will end with the identification of a few equity frameworks that have received serious attention in the international community. It is important to stress, however, that although there is some legitimate disagreement about which of these formats to follow in international negotiations, almost all national emissions reductions commitments of large emitting countries fail to pass any reasonable ethical scrutiny. In discussing equity and the distributive justice of national commitments, the relevant criteria for being treated differently that have been recognized by serious participants in the debate about equity include: (A) per capita considerations, (B) historical considerations, (C) luxury versus necessity emissions, (D) economic capacity of nations for reductions, (E) levels of economic development, and (E) and combinations of these factors.

The fact that reasonable people may disagree about the importance of each one of these criteria does not mean that anything goes as a matter of ethics and justice. In addition, the positions actually been taken by nations on these issues in the negotiations utterly fail any reasonable ethical scrutiny. For this reason, concerned citizens of the world should focus heavily on the obvious injustice of national positions on these issues rather than worrying about what perfect justice requires.

In addition, in all probability, a global framework for equity would include some forward looking considerations including per capita considerations and backward looking considerations such as historical responsibility from a specific date, modified by certain economic considerations including economic ability to respond rapidly and perhaps differences between necessity emissions and luxury emissions.

We would stress, it is not as necessary to get immediate agreement on the final framework as it is to achieve a wider understanding of the utter failure of national commitments thus far to deal with the equity and justice issues. Along this line each nation should be asked to answer a series of questions about their commitments which include:

A. What specifically is the quantitative relevance of your emission reduction commitment to a global ghg emissions budget to keep warming below the 2°C warming target. In other words how does your emissions reduction commitment in combination with others achieve an acceptable ghg atmospheric concentration that limits warming to 20C.

B. What is the atmospheric ghg concentration level  that your target in combination with others is aiming to achieve?

C. How specifically does your national commitment take into consideration your nation’s undeniable obligation under the UNFCCC to base your national climate change policy on the basis of “equity.” How have you operationalized equity?

D. What part of your target was based upon “equity.”

E. Are you denying that nations have a duty under international law to assure that:

a. the “polluter pays,”

b. that nations have a duty to assure that citizens in their country not harm other people outside their national jurisdiction,

c. nations should have applied the precautionary approach to climate change policy since 1992 when the UNFCCC was adopted?

F. How does your national ghg target commitment respond to these settled principles of international law?

As we have noted, citizes of the world need to increase international understanding of the failure of nations to respond to equity and distributive justice. The following equitable framework formats are among others in serious discussion in international climate negotiations about what “equity” requires. However, as we have argued, it is more important in this moment in history to achieve a higher level of understanding of the utter injustice of national ghg emissions commitments than it is to get agreement on what perfect justice requires. This is particularly because, the international media, for the most part, is utterly failing to cover the obvious ethical unacceptability of most national commitments on climate change.

Contraction and Convergence (C&C) is a proposed global framework for reducing greenhouse gas emissions to combat climate change. Conceived by the Global Commons Institute [GCI] in the early 1990s, the Contraction and Convergence strategy consists of reducing overall emissions of greenhouse gases to a safe level (contraction), resulting from every country bringing its emissions per capita to a level which is equal for all countries (convergence). It is intended to form the basis of an international agreement which will reduce carbon dioxide emissions to avoid dangerous climate change, carbon dioxide being the gas that is primarily responsible for changes in the greenhouse effect on Earth. C&C does not require immediate per capita emissions per country but allows a later convergence on capita allocations to deal with other equitable considerations.

Greenhouse Development Rights is a framework wherein the burdens for supporting both mitigation and adaptation are shared among countries in proportion to their economic capacity and responsibility. GDRs seeks to transparently calculate national “fair shares” in the costs of an emergency global climate mobilization, in a manner that takes explicit account of the fact that, as things now stand, global political and economic life is divided along both North/South and rich/poor lines.

Equity in the Greenhouse, South-North dialogue is a global “multi-stage approach,” based on principles of: responsibility; capability; mitigation potential; right to development.

Brazilian Historic Responsibility is based primarily on historic responsibility for emissions: developed countries are each allocated emissions cuts based on the total contribution of their historic emissions (going back to 1800s) to the current global temperature increase.

Oxfam has proposed an approach, subsequently supported by various other NGOs, that uses a calculated responsibility and capability index to allocate an overall developed country target of 40%, and allows for a climate finance budget of $150bn to be allocated using the same method. Developing countries individual need for financing is assessed in line with available economic capability, taking into account intra-national inequality, and hence climate finance is provided on a sliding scale (below a minimum ‘available capability threshold’).

The EU has (e.g. EU Commission Proposal of 2009) suggested a method for distributing targets amongst Annex 1 countries that includes starting with an overall target for Annex 1 countries of 30% below 1990 levels by 2020 and allocating this target on the following basis: GDP per capita, addressing the capacity to pay for emission reduction within a country and through the global carbon market [capacity]; GHG per GDP, addressing the opportunities to reduce GHG emissions within one economy [capacity/mitigation potential]; Change of GHG emissions between 1990 and 2005, rewarding early action by developed countries to reduce emissions [reward early action/recognize latent mitigation potential]; Population trends over the period 1990 – 2005, recognizing different population trends between countries and as such different pressures on the projected emission evolution [equal rights to pollute]

There is a need to turn up the volume on the ethical dimensions of climate change for many reasons including the fact that ethically dubious positions of nations are being hidden in self-interested arguments made in opposition to climate change policies and there is no hope of meeting the 2 degree C  warming target without a serious national response based upon equity.

One need not seek agreement on what ethics requires to get traction on ethical issues because most opposition to action on climate change fails to survive minimum ethical scrutiny. The key is to spot the injustice of positions not on getting agreement on what justice requires.

The longer the world waits to develop a global approach to climate change, the more central the ethics questions become about the most contentious issues in consideration.

By:

Donald A. Brown

Scholar In Residence and Professor,

Widener University School of Law

Harrisburg, Pennsylvania

Visting Professor, Nagoya University,

Nagoya, Japan

Part-time Professor

Nanjing University of Information Science and Technology

Nanjing, China

dabrown 57@gmail.com

 

 

Ethical and Justice Issues In Contention At the Warsaw Climate Negotiations-The First In A Series Of Reports.

warsaw

 

Negotiations on the international climate regime have begun in Warsaw at a time when the scientific community, including the IPCC in its recent report on the Physical Basis for Climate Change Science and UNEP in its just released Emissions Gap Report, are advising the international community that the world is running out of time to prevent dangerous climate change.

The Warsaw agenda includes numerous topics that raise profound ethical and justice issues which not only must be faced to achieve a global climate change solution but which are also increasingly at the center of the most contentious issues in the international climate negotiations. Despite this fact, the international media, at least in most developed countries, is utterly failing to report on the ethical and justice dimensions of issues that are so central to achieving a favorable outcome in Warsaw. The failure of the media to continue to report on these issues almost guarantees that nations will continue to ignore their ethical obligations, a prospect which surely dooms the development of an adequate global climate regime.

This is the first entry in a multi-part series which will first examine the ethical dimensions of major issues under consideration in Warsaw and then, at the conclusion of COP-19, report on what was accomplished in Warsaw on these ethical issues.

Among Warsaw issues examined in this series through an ethical lens will be:

1. The extent to which nations make ghg emissions reductions commitments based upon “equity” rather than national interest alone.

2. The willingness of nations to agree to a new treaty that is to be completed in 2015 and that comes into effect in 2020 that includes a format for emissions reductions that takes equity and justice seriously.

3. The willingness of high-emitting nations to finance adaptation and climate change reduction strategies in vulnerable, developing counties.

4. The willingness of those nations most responsible for human-induced warming to agree to finance the value of losses and damages from climate change that can’t be avoided.

5. The extent to which some nations more than others are barriers to an urgently needed global climate change treaty.

6. The willingness of nations to accept a new climate change treaty that is sufficiently legally binding that it provides adequate sanctions for those who do not comply with their promises.

The next entry in the series will look at the ethical issues entailed by the need for national emissions reductions commitments to be based on “equity” and “justice”.

 

 By:

Donald A. Brown

Scholar in Residence and Professor, Sustainability Ethics and Law

Widener University School of Law

Visiting Professor, Nagoya University, Nagoya, Japan

Part-time Professor, Nanjing University for Information Science and Technology,  Nanjing,  China

dabrown57@gmail.com