The Ethical Abhorrence of the Climate Change Disinformation Campaign, Part 3

This is the third in a three part video series that looks at the ethical obnoxiousness of the climate change disinformation campaign. All three of these are available on http://ethicsandclimate.org. The first in the series introduced the concept of the disinformation campaign that has been described in a rich sociological literature while explaining why this movement has been so ethically abhorrent. The second entry looked at some of the specific tactics of this campaign while distinguishing this phenomenon from responsible skepticism. This entry continues the examination of specific tactics and concludes with lessons learned about this disinformation campaign.

 


 

To view the other two videos in this series see the two proceeding entries on this website.

 

A much more detailed four part written analysis of the disinformation campaign is available on this website under the category of “climate disinformation.”

The series is:

1. Ethical Analysis of the Climate Change Disinformation Campaign: Introduction to A Series Series.

2.Ethical Analysis of Disinformation Campaign’s Tactics: (1) Reckless Disregard for the Truth, (2) Focusing On Unknowns While Ignoring Knowns, (3) Specious Claims of “Bad” Science, and (4) Front Groups.

3. Ethical Analysis of Disinformation Campaign’s Tactics: (1) Reckless Disregard for the Truth, (2) Focusing On Unknowns While Ignoring Knowns, (3) Specious Claims of “Bad” Science, and (4) Front Groups

4. Irresponsible Skepticism: Lessons Learned From the Climate Disinformation Campaign

 

B y:

Donald A. Brown

Scholar In Residence, Sustainability Ethics and Law

Widener University School of Law

dabrown57@gmail.com

The Ethical Abhorrence of The Climate Change Disinformation Campaign, Part 2

Video

This is the second in a three part video series on why the climate change disinformation campaign is so utterly ethically offensive. The fist video in this series looked at the how the campaign was responsible for allowing greenhouse gas atmospheric concentrations to rise from 320 ppm when warnings of the harsh impacts of climate change were articulated in the scientific community in the 1960s to 395 ppm now. This series distinguishes between scientific skepticism which is good and should be encouraged from the tactics of the disinformation campaign which are shown to be ethically odious.

 

This  second video  in the series looks at several of the tactics of the disinformation campaign in more depth and contrasts them with responsible skepticism.

 

 

A third video in the series will be posted soon that continues the examination of disinformation campaign tactics and then examines these tactics through an ethical lens. A detailed four part written series on the disinformation campaign can be found on EthicsandClimate.org under the category “climate disinformation.”

By:

 

Donald A. Brown

Scholar In Residence, Sustainability Ethics and Law

Widener University School of Law

dabrown57@gmail. com

Why The Climate Change Disinformation Campaign Is So Ethically Abhorrent

Video

This video explains why the climate change disinformation campaign is so utterly ethically abhorrent. It briefly identifies the  morally indefensible tactics used by a campaign designed to undermine mainstream climate science in ways that utterly fail to acheive minimum norms of responsible scientific skepticism while at the same time greatly endangering many of the world’s poorest people The video distinguishes responsible skepticism, something that should be encouraged,  from morally abhorrent disinformation.

 

 

This 14 minute video is only an introduction to many ethical issues raised by the disinformation campaign. Those interested in a more in depth analysis of the disinformation campaign should consult the four part series on the ethics of the disinformation campaign the last in the series can be found at

Irresponsible Skepticism: Lessons Learned From the Climate Disinformation Campaign at

http://blogs.law.widener.edu/climate/2012/02/17/responsible_skepticism_lessons_learned_from_the_climate_disinformation_campaign/

 

By Donald A. Brown

Scholar In Residence, Sustainability Ethics and Law, Widener University School of Law

Introduction to Climate Ethics, Video- Part Two

Video

Why is it practically important to identify the ethical questions that need to be faced in making climate change policy? A new video, 14 minutes long, is the second in a two part introduction on the basics of climate change ethics that answers this question. Part two identifies a number of specific civilization challenging ethical issues, looks at these issues briefly, and makes the case for the urgent practical need to turn up the volume on the ethical dimensions of these issues. Part one in this series explained why climate change must be understood essentially as an ethical problem and why this understanding has profound practical consequences foe policy. Par one is found on this web site and is 11 minutes long. This second part takes up the issues introduced in part one in the context of several specific climate change ethical issues.

By:

Donald A. Brown

Scholar in Residence, Sustainability Ethics and Law

Widener University School of Law

dabrown@widener.mail.edu

 

Introduction To The Ethics of Climate Change -Video Part One

Video

EthicsandClimate.org will be publishing videos that explain basic climate change ethical issues starting with this post.

This first video is about 14 minutes long and  introduces basic climate change ethics issues, explains why climate change must be understood as a civilization challenging ethical question, identifies some important practical consequences of framing climate issues as ethical questions, and introduces very briefly a few of the many civilization challenging ethical questions raised by climate change.

Part 2 in this series will introduce specific ethical issues entailed by climate change

By

Donald A. Brown, Scholar In Residence, Sustainability Ethics and Law, Widener University School of Law

dabrown@widener.mail.edu

 

Why Climate Change Must Be Seen Essentially An Ethical Problem and What Practical Differences Follow From This.

The great importance and urgency of examining the ethical dimensions of climate change becomes obvious upon the realization that: (a) human-induced warming creates many civilization challenging ethical questions, (b) this understanding has enormous practical significance for climate change policy options including the fact that no nation or entity may justify its response to climate change on the basis of self-interest alone,  (c) a thirty-year debate about climate change policies that began in the early 1980s has been framed almost exclusively by scientific and economic arguments that have largely ignored the ethical questions, (d) an urgently needed global solution to climate change to climate change is not likely to arise and be accepted unless it is just, and (e) millions of the world’s poorest people are most likely to experience the harshest climate change impacts, and (f) there is a growing consensus among most mainstream scientists that the world is running out of time to prevent very dangerous climate change.

It should be obvious upon initial reflection that climate change is a civilization challenging ethical problem because: (a) it is some high emitting nations and individuals in some parts of the world who are putting other often very poor people in other parts of the world at great risk, (b) the potential  harms to the most vulnerable are not mere inconveniences but catastrophic threats to life and natural resources on which life depends, and (c) because of the global scope of the problem, the victims cannot petition their governments to protect them-their best hope is that high emitters of greenhouse gases will respond to their ethical responsibilities to greatly reduce their emissions.

Although is should be obvious that climate change is a civilization ethical problem, it has not been debated as such. In a new book to published in October, this author reviews a thirty-year climate change debate in the United States. (Brown, 2012) This historical analysis reveals that, for the most part, the three decade old US  climate debate has been exclusively about scientific and economic issues that have both ignored and hidden important ethical questions. The press and even some of the NGOs participating in the debate that have supported action on climate have completely ignored the ethical issues that should have been seen by the nature of the issues being debated and if acknowledged would have transformed how the debate was structured.

The deeper the understanding of the scientific issues raised by climate change such as what amount of warming will likely trigger catastrophic climate changes, the more obvious it becomes that climate change is a moral issue. In other words, scientific sophistication about climate change deepens one’s understanding of the ethical dimensions of climate change.

A new article by Bill McKibben is a must read in this regard for US citizens who are working to turn up the volume on the ethical dimensions of climate change. It is: Global Warming’s Terrifying New Math: Three simple numbers that add up to global catastrophe – and that make clear who the real enemy is

This article will greatly enhance both any reader’s sense of the urgency of the need to respond to climate change and their  understanding of why global warming must be understood  essentially as an ethical problem. This article also points to a deeper ethical condemnation of the forces opposing climate change policies, a matter recently discussed in several prior posts on EthicsandClimate.org under the category of “climate change disinformation” and “crime against humanity.”

References:

Brown, D. (2012) Navigating the Perfect Moral Storm, Climate Ethics, forthcoming October 2012, Routledge, EarthScan.

By:

Donald A. Brown,

Scholar In Residence, Sustainability Ethics and Law, Widener University School of Law.

 

New Book Describes Ways To Accelerate US Transition To Sustainability-Including A Greater Emphasis On Ethics.

As the world gathered in Rio de Janeiro in June in an attempt to make global course corrections needed to move the world to sustainable future, a new book was published that rigorously examines what has happened and failed to happen on sustainability in the United States. In Acting As If Tomorrow Matters: Accelerating the Transition to Sustainability, Professor John Dernbach, with the input from 51 contributing authors, including this author, after looking closely at US sustainability successes and failures, deduces from this experience a strategy to rapidly improve US sustainability performance. (Dernbach et al, 2012)

The idea of sustainable development was placed on the front burner internationally at the Rio Earth Summit in 1992. As most educated citizens know, this concept called for the integration of economic, environmental, and social justice goals in policy formation and human practices at international, national, regional, and local scales around the world. The idea of sustainable development was a positive step forward in human history because humans frequently have pursued either economic, environmental, or social goals individually in isolation from each other. That is, for instance, governments at all scales have frequently pursued economic development without regard to how new economic activity might affect the environment or social justice. The great wisdom of the concept of sustainable development is this insight that pursuit of economic, environmental, or social justice goals in isolation from each other will likely have adverse impacts on the goals not considered.

Acting As If Tomorrow Matters rigorously describes what has happened or failed to happen in the United States in the 20 years since the idea of sustainability got widespread international attention at Rio. To seriously examine what needs to be done to move the world on a sustainability path there is no shortcut to a thorough, ambitious, and rigorous analysis of what has happened and failed to happen. This is particularly true of a concept like sustainable development that creates immense policy challenges because of the ambitiousness of this idea’s scope. And so, if one wants to know what has happened on sustainability, there is no escaping the need to go deep on matters that are both wide ranging and complex and that have been unfolding for 20 years.

Because of the sheer complexity of the idea of sustainable development any serious analysis of progress must rely on experts and analysis beyond the disciplinary kens of most individual human beings. One of the most significant contributions of this new book is to make even veteran sustainability watchers aware of sustainability developments in areas that they have not been following. No one person can be an expert on even the major developments in environmental protection, economic development, and human flourishing. There is simply too much to follow. And so, another virtue of this book is that Professor Dernbach has obtained the cooperation of 51 renowned experts to compile the synthesis of US sustainability successes and failures.

This new book examines progress in such diverse policy subjects as: (a) links between environmental protection and public health outcomes, (b) relationships between consumption and population, (c) connections between poverty and unemployment, (d) links between the built environment and sustainability outcomes, (e) national, regional, and local governments successes on sustainability, and (f)  achievements in sustainability education, just to name a few.

Even sustainability experts, including myself, who  have been deeply been immersed in sustainable development issues since the Earth Summit in 1992 will learn from this book about sustainability progress and failures of which they were unaware .  Therefore, perhaps the greatest contribution of this new book is to make those working to make sustainability a reality aware for the first time of achievements, failures, and case studies relevant to sustainability’s future progress. I, for instance was unaware of many sustainability developments discussed in this book such as: (a) the fact that some US states now require that climate change impacts be described in any environmental impact study, (b) the impressive number of programs or projects on sustainability at the local government level in the United States, (c) that 1000 US mayors have joined a mayors’ climate change prevention program, and (d) that the city of Chicago has over 400 green roofs.  And so even the most experienced sustainability expert will get ideas from this book about how to improve the US sustainability performance.

Acting As If Tomorrow Matters not only describes progress on sustainability, it makes it clear that US performance on many sustainability issues has been a dismal failure on some matters. In fact, another virtue of this book is that in describing obstacles to sustainability it does not pull punches. The book makes clear that despite modest success on some sustainability issues, the US has failed to adequately implement the concept because of some persistent obstacles that have been blocking US progress. In this regard, the book discusses the following barriers to US progress: habits, lack of urgency, confusion about sustainability options, unsupportive law and governance, and perhaps most importantly strong political opposition to sustainability policy proposals.

The book also makes recommendations on how to overcome these obstacles including developing better sustainability choices, improving law for sustainability, and perhaps most importantly, the need for a new sustainability social movement.

Woven throughout the book are implicit and express claims that sustainable development must be understood essentially as an ethical and moral matter because what is at stake is the very future of the quality of life on earth. Sprinkled throughout the book are references to morality and ethics including discussions of  religious and moral leaders who have been provoking wider public discussion of the ethical dimensions of sustainability.   This inclusion of ethics in what is otherwise a policy book makes it unique among serious analyses of sustainability achievements and failures.

The importance of seeing sustainability problems as ethical matters becomes apparent when one considers the comments of some observers that have criticized the very idea of sustainable development because there is no precise definition of the idea that would allow for its unambiguous implementation when there are conflicts between environmental, economic, and social goals. Yet this is where ethics and morality become so very important.

In this regard, one minor suggestion for improvement of the conclusions in this excellent book is to call for even greater acknowledgement of the need to stress the importance of the ethical dimensions of sustainability. This is so because the implementation of the concept of sustainable development needs to look to other ethical principles to resolve conflicts among environmental, economic and social goals.  For instance:

  •  During a 30 year debate about climate change policy action the United States’ opponents of domestic legislative action have objected on the grounds that new climate change policies will unacceptably increase costs to some industries, reduce US GDP,  or make US industry non-competitive compared to other global players. Yet these arguments completely ignore US ethical obligations to the victims of climate change to refrain from harming them, creating human rights violations, or destroying ecological systems on which life depends. To resolve conflicts between increased economic costs of climate change policies and protection of the most vulnerable, ethical principles need to be consulted.
  • When questions of scientific uncertainty have arisen in opposition to sustainability policymaking ethical considerations about who should have the burden of proof and what quantity of proof should satisfy the burden of proof need to be considered. Yet policy debates have almost always ignored these ethical questions about scientific uncertainty that policy-makers must face in decision-making.
  •  Cost-benefit analyses of sustainability programs almost always ignore questions of distributive and procedural justice that are particularly important for poor, vulnerable people around the world. Ethics demands that these justice issues be considered in policy-making.

 

And so, in some controversial sustainability matters, ethical considerations have been the key missing element in policy disputes. For this reason, applied ethical analyses should be at the tip of the spear of the new sustainability social movement called for in this book.  Any sustainability social movement should follow actual concrete sustainability issues to identify the ethical issues that need to be considered to move forward on the sustainability path.

And so Acting As If Tomorrow Matters makes a significant contribution to moving the United States forward on the path toward sustainable development. Following perhaps the key recommendation in this book, interested sustainability advocates should work together to create a new social movement on sustainability armed with what we can learn from the sustainability successes and failures discussed in this book.

Those interested in the book can find more information at the book’s website: http://www.actingasiftomorrowmatters.com/

 References:

 Dernbach, J. (2012) Acting As If Tomorrow Matters: Accelerating the Transition to Sustainability, Environmental Law Institute Press, Washington, D.C.

By:

 

Donald A. Brown,

Scholar in Residence, Sustainability Ethics and Law

Widener University School of Law

dabrown@mail.widener.edu.

ClimateEthics Analysis Moves to Widener University School of Law As EthicsandClimate.org

Dear former subscribers to ClimateEthics and new visitors  to Ethicsandclimate.org:

 

After over 80 articles on the ethics of climate change at ClimateEthics.org, I am moving to Widener University School of Law where the analyses formerly posted on ClimateEthics as well as new posts will continue at this site, EthicsandClimate.org. 

Climate change must be understood essentially as a civilization challenging ethical and moral problem. This realization has profound practical consequences for policy formation.   Yet the ethical implications of policy responses have usually been ignored in policy debates that have now spanned thirty years. Despite 20 years of international negotiations to come up with a global solution to climate change under the United Nations Framework Convention on Climate Change, the ethical and justice dimensions of national positions remain the key missing element in the positions of national governments.

This site examines the ethical dimensions of climate science, economics, politics, policy responses, trading, atmospheric greenhouse gas stabilization goals, as well as the obligations of nations, governments, businesses, organizations, and individuals to respond to climate change and pay for adaptation responses and damages.

The site will follow the positions taken by governments in international climate change negotiations and subject them to an ethical critique. The site will subject arguments made by proponents and opponents of  climate change policies to ethical scrutiny.

The site believes that turning up the volume on the ethical dimensions of climate change is key to moving the world to a just solution to climate change.

Because many of the most important ethical issues that need to be faced in climate change policy formation are often hidden in dense  scientific and economic discourses that most people, including many policy professionals, have difficulty in unpacking, this sites seeks to help those concerned about climate change understand the ethical issues often obscured by what first appears to be the “value-neutral” languages of science and economics.

For these reasons, the purpose of this site is to help civil society understand, debate, and respond to the ethical dimensions of climate change.

Prior subscribers to ClimateEthics and new visitors to this site,  please subscribe to this new website by clicking on the subscribe button. 

 

Thank you,

Donald A. Brown
EthicsandClimate.org
As of July 1, 2012,
Scholar In Residence, Sustainability Ethics and Law,
Widener University School of Law

Is Higher Education Failing to Adequately Educate Civil Society About the Climate Change Disinformation Campaign?

Is higher education failing to adequately educate citizens about a movement referred to in the sociological literature as the “climate change disinformation campaign?” An event at Penn State University will examine this topic on April 30th.

A well-educated citizen should know how science works including the indispensable role of skepticism in moving science forward. Yet throughout human history, ideologically motivated movements have made claims inconsistent with well-established scientific conclusions. These, for instance, have included claims that the Earth is the center of the universe, the holocaust did not happen, and evolution can’t explain life on Earth. Particularly when these ideologically motivated but demonstratively false claims encourage citizens to behave in ways that are harmful to others, a strong argument can be made that higher education has a strong duty to educate their students and civil society about problems with these claims.

A growing substantial sociological peer-reviewed literature has arisen that describes an ideological movement usually referred to as the “climate change disinformation campaign.” ClimateEthics has recently completed a four part series that summarizes this literature, explains what is meant by the term “disinformation campaign,” describes the tactics of this campaign, subjects these tactics to ethical analyses, distinguishes these tactics from responsible skepticism, and makes recommendations about scientific norms that should be followed in light of the fact that skepticism in science should be encouraged while disinformation should be condemned. (See the last entry in this series, Irresponsible Skepticism: Lessons Learned From the Climate Disinformation Campaign )

On April 30th at 7 pm in room 101 Thomas Building at Penn State’s University Park, a panel will examine the climate change denial machine while calling for greater involvement by higher education in educating citizens about these matters. Presenters will include Dr. (Juris) Donald Brown from Science, Technology, and Society and Program Manager for United Nations Organizations at the United States Environmental Protection Agency Office of International Environmental Policy, Peter Buckland, A.B.D. in Educational Theory and Policy, Dr. Janet Swim from Psychology and chair of the 2009 American Psychological Associations task force on the psychology of climate change, Dr. Rick Shuhmann of Mechanical Engineering and the Engineering Leadership program, and Dr. Michael Mann, director of Penn State’s Earth System Science Center and author of the recent book, The Hockey Stick and the Climate Wars: Dispatches from the Front Lines.

Sponsors of this event include Penn State’s Center for Sustainability, The Rock Ethics Institute At Penn State University, The Penn State Program on Science, Technology, and Society, Citizens for Pennsylvania’s Future, Elk County C.A.R.E.S., Juniata Valley Audubon Society, National Wildlife Federation, Pennsylvanians for Clean Air and Water, PennEnvironment, Sierra Club Pennsylvania, Sierra Club Moshannon, Sustainability Now Radio,Voices of Central Pennsylvania, The Interfaith Coalition on the Environment, and the Pennsylvania Environmental Resource Consortium.

By:
Donald A Brown,
dab57@psu.edu.

Disinformation, Social Stability and Moral Outrage

Preface. ClimateEthics has recently completed a detailed four part series on the ethical dimensions of climate change disinformation campaign in which we distinguish between responsible skepticism and the ethically abhorrent tactics of the climate change disinformation campaign. See the last entry: Irresponsible Skepticism: Lessons Learned From the Climate Disinformation Campaign

The following entry by guest blogger, Dr. Kenneth Shockley, Associate Professor, University of Buffalo, makes a strong case that the nature of the harm caused by the disinformation campaign calls for collective moral outrage.

Disinformation, Social Stability and Moral Outrage

Those who deny the reality, importance, or magnitude of climate change warrant our collective outrage. Whether by action or inaction, their denial blinds us to the risks, vulnerabilities, and threats to our well-being posed by climate change. Insofar as claims of ignorance are becoming increasingly implausible, those who support or propagate the disinformation campaign about climate change are guilty of more than deception. They are guilty of exacerbating risks to our collective well-being and of undermining society.

Readers of this blog will be familiar with the current misinformation campaign waged against climate science. I will, therefore, take it on assumption for our purposes here that both (1) there is overwhelming evidence that climate change is taking place and (2) there is a concerted effort, through activity or negligence, to convince the public that there is no need for action. I take (2) to constitute the essence of what I will call the disinformation campaign about climate change. I take (1) to provide the focus of such a campaign, a campaign focused on convincing any and all that the science of climate change is not worth taking seriously or that the consequences of climate change are too uncertain to justify action.

What I am interested in is the nature of the harm associated with the disinformation campaign. The disinformation campaign is more than a coordinated effort at misrepresenting the science, it is a violation of body politic. Our collective well-being is being undermined, and this should provoke moral outrage, both domestically in the US and UK where it seems to have its home, and internationally where some of its more egregious and immediate consequences are felt. Just as the sense of moral outrage is the proper result to violations of one’s individual person, we owe collective moral outrage to violations of our collective body politic. The harm associated with the disinformation campaign goes beyond a simple matter of dishonesty (which it is). Insofar as the disinformation campaign blocks efforts to address climate change that campaign is complicit in increasing the risk of being subject to the more calamitous consequences of a changing climate.

The recent IPCC SREX report on Managing the Risks of Extreme Events and Disasters To Advance Climate Adaptation, (IPCC, 2012), paints a vivid picture of the risks and vulnerabilities presented by climate change, both now, and in the future. Similar warnings have been expressed in the United States National Academy of Science’s recent report America’s Climate Choices (US Academy, 2011) and in a wide range of other sources. What should we say about those who in the face of overwhelming evidence that we are at risk of significant harms encourage us not to act in the face of those risks? What would we say of those who convince us that an impending flood is not real, and hamper our efforts to prepare for, or minimize the effects of that flood?

This question should frame the way we think about the current effort to deny the clear and overwhelming scientific consensus that we are facing a changing climate, with the risks and concerns noted by those best able to assess them. After all, these vulnerabilities pose a risk to our well-being; they have great moral significance.
In blocking efforts to address, respond to or adapt to climate change, the disinformation campaign exacerbates our vulnerabilities to a changing climate; given the scale and magnitude of the problems we face, exacerbating vulnerabilities to climate change puts social stability at risk. This risk constitutes a threat to our well-being, and the well-being of our children; to increase this risk is to incur blame.

As the actions of the disinformation campaign put society at risk, those in support of this campaign, knowingly or out of culpable ignorance, similarly deserve our ire. Efforts to ignore this risk should provoke our individual and collective moral outrage. Political officials who endorse, accept, or adopt this campaign and its goals are in violation of the public trust; such officials are acting contrary to the public good with which they are entrusted. Those who illicitly attempt to influence the political process by means of this campaign of misrepresentation are complicit in this violation.

By misrepresenting the science of climate change, the disinformation campaign is complicit in putting social stability at risk, with the attendant moral consequences; they are complicit in increasing the probability and extent of widespread human misery. Those who are engaged in this campaign are guilty of violating the sacred trust of their office, guilty of culpable ignorance (for surely we trust those who make political decisions to use the resources of their office to find the best available data for that decision; simply failing to recognize the nature of the science is culpable when the well-being of the society they represent is at stake), or corruption (for passing off as public reason, reasons based self-serving motivations that run contrary to the long term well-being of our society is surely an inappropriate influence on the body politic, a corrupting influence of the most vile sort). Violation of public trust, culpable ignorance, or simple corruption. I see no other options. The point now is to move forward.

We must bring to light the corrupting influences. We must compel the media to make clear that there is only as much debate about the science behind climate change as there is debate about the science behind the existence of the dinosaurs (for while in both cases we may doubt the details, there is little doubt about the overall picture). We must compel our political agents to make clear, in the starkest moral terms, why they are making, or failing to make, the decisions they make. This should motivate a movement at least as ferocious as the Occupy Wallstreet movement. The Occupy Wallstreet movement was focused on the very real and morally potent concern that our economy is shifting us toward a society not in line with the basic moral principles on which our nation was founded and on which our hopes and expectations are based. To some extent that economy is reversible. The concern that motivates moral outrage at inaction and obstruction regarding climate change should be focused on the very conditions that make possible a stable society for us, and for our children. Our influence on these background conditions is not so reversible, at least on time scales that matter to our children. For the sake of our children, and for the sake of our own moral decency, this disinformation campaign should inspire moral outrage.

References:

IPCC, 2012, Special Report on managing Risks of Extreme Events and Disasters to Advance Climate Change Mitigation, available at ; http://ipcc-wg2.gov/SREX/images/uploads/SREX-SPM_FINAL.pdf/

US Academy of Science, 2011, America’s Climate Choices, National Academies Press, http://www.nap.edu/catalog.php?record_id=12781.

By:
Kenneth Shockley, Ph.D.
Associate Professor,
111 Park Hall
University at Buffalo
Buffalo, NY 14260